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Channel

مَنثور.

@mantho0r

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

315subscribers

-2 since we began measuring on 30 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002892256138
TypeChannel
Username@mantho0r
CreatedBetween 1 June 2025 and 30 September 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded30 August 2026
Last confirmed live4 November 2026
Measurements held8
Confirmed unchanged1 time, most recently 4 November 2026
On Telegramt.me/mantho0r

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 2 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

308317312.530 August 2026 — 317 subscribers30 August 2026 — 317 subscribers9 September 2026 — 315 subscribers2 October 2026 — 316 subscribers12 October 2026 — 312 subscribers19 October 2026 — 310 subscribers27 October 2026 — 308 subscribers4 November 2026 — 315 subscribers31530 August 20264 November 2026
8 measurements spanning 66 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 307–318 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
4 Nov 2026, 11:08315+7
27 Oct 2026, 10:18308-2
19 Oct 2026, 22:49310-2
12 Oct 2026, 23:19312-4
2 Oct 2026, 06:57316+1
9 Sept 2026, 03:36315-2
30 Aug 2026, 15:08317no change
30 Aug 2026, 00:15317first reading

Engagement

19 posts held, back to 18 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 29 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

29 Aug 2026, 10:08 UTC50 viewsread 30 August 2026

«واعلَم أنَّك مَمْلُوكٌ مُمْتَحَن فِي صُورَةِ مَالِكٍ مُتَصَرِّف»!

28 Aug 2026, 22:40 UTC67 viewsread 30 August 2026
File

طالب العلم والكتب || لمعالي الشيخ صالح آل الشيخ.

28 Aug 2026, 18:24 UTC79 viewsread 30 August 2026

ومن أعمق ما قرره ابن القيم رحمه الله: أنّ موانع الوصول إلى المطلوب لا ترجع -غالبًا- إلى قلة الإمكانات، وإنما عوائد تأسر الإنسان لما ألف، وعوائق تعطل سيره بما خالف، وعلائق تشد قلبه إلى غير غايته. فما أكثر من عرف الطريق، لكن حبسَته عاداته، أو أعاقته مخالفاته، أو جذبته علائقه إلى غير غايته؛ فطال عليه السفر وهو في مكانه. انظر كتابه الفوائد | (ص 274-275).

28 Aug 2026, 18:24 UTC76 viewsread 30 August 2026

حينما يتكلم ابن القيم عن القرآن وشفائه للإنسان: «وَمِنَ الْعَجَائِبِ وَالْعَجَائِبُ جَمَّةٌ ‏قُرْبُ الشِّفاء وَمَا إِلَيْهِ وُصُولُ! ‏كَالْعِيسِ فِي الْبَيْدَاءِ يَقْتُلُهَا الظَّمَا ‏وَالْمَاءُ فَوْقَ ظُهُورِهَا مَحْمُولُ!» - ابن القيم | زاد المعاد (٤).

27 Aug 2026, 21:27 UTC84 viewsread 30 August 2026

«أولئك آبائي فـجِـئـني بمثلهم إذا جمَعتنا يا جريرُ المجامعُ!»

27 Aug 2026, 04:58 UTC95 viewsread 30 August 2026

وفي الحديث: «عجب ربك من شاب ليس له صَبْوة». - أخرجه أحمد في مسنده (١٥١/٤) من حديث عقبة بن عامر رضي الله عنه. يعني: تغلَّب على شبابه، وعلى نزواته وعلى ما يعتري بعض الشباب، تغلب على ذلك طاعةً لله عزَّ وَجَلَّ، فالله يعجب منه؛ لأنه امتاز بميزة عظيمة، ومعنى ذلك: أن الله عزَّ وَجَلَّ يكرمه، ويَحفظه في الدنيا.

26 Aug 2026, 05:09 UTC111 viewsread 30 August 2026

وأجمَلُ النَّاسِ أعمىٰ عَن مساوِئهم وقلبهُ الحرُّ بالعليَــــــــاءِ مُنشغِلُ! الذبياني.

25 Aug 2026, 11:24 UTC134 viewsread 30 August 2026

«مُعادلة صعبة! حرصك على عدم كسر القلوب + عدم مجاراة الناس في باطلهم.. جانبان إن غُلّب أحدُهما عاد عليك بالضرر والتهمَة، والسالمُ من سلّمه الله!».

24 Aug 2026, 19:39 UTC148 viewsread 30 August 2026

«وكنتُ كَذي رِجلَينِ رِجلٍ صحيحة ٍ وَرِجـلٍ رَمـىٰ فيها الـزّمانُ فـشَـلَّتِ وكُنتُ كَذاتِ الظَّلعِ لمّا تَحَامَلَت على ظَلعها بَعدَ العثَارِ استقلَّتِ»

23 Aug 2026, 23:41 UTC153 viewsread 30 August 2026

﴿وَإِذۡ تَأَذَّنَ رَبُّكُمۡ لَىِٕن شَكَرۡتُمۡ لَأَزِیدَنَّكُمۡۖ وَلَىِٕن كَفَرۡتُمۡ إِنَّ عَذَابِی لَشَدِیدࣱ﴾.

Showing the 12 most recent of 19 posts we hold for @mantho0r. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.

“مَنثور.” (@mantho0r), 315 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/mantho0r.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.