Channel
@manhajoulhaq
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
120subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001535328132 |
|---|---|
| Type | Channel |
| Username | @manhajoulhaq |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/manhajoulhaq |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 08:19 | 120 | +2 |
| 7 Sept 2026, 19:58 | 118 | -1 |
| 29 Aug 2026, 12:33 | 119 | -2 |
| 9 Aug 2026, 04:01 | 121 | no change |
| 7 Aug 2026, 02:45 | 121 | first reading |
20 posts held, back to 11 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🟢[ كف/رُ مَن أنكرَ الحرفَ والصوتَ ] قال ابنُ بطة العكبري رحمه الله : مَنْ أَنْكَرَ أَنَّ اللَّهَ كَلَّمَ مُوسَى كَلَامًا بِصَوْتٍ تَسْمَعُهُ الْأُذُنَانِ وَتَعِيهِ الْقُلُوبُ، لَا وَاسِطَةَ بَيْنَهُمَا، وَلَا تُرْجُمَانَ وَلَا رَسُولَ، فَقَدْ كَفَرَ بِاللَّهِ الْعَظِيمِ وَجَحَدَ بِالْقُرْآنِ . الإبانة الكبرى (٦/٣٠٣🌸
•• «#التَّوبَةُ_مِنَ_الغِيبَةِ أَنْ تَستَغْفِرَ لِمَنِ اغتَبتَهُ». - عَبدُ اللهِ بنُ المُبارَكِ | الآدابُ الشَّرعِيَّةُ (١/٦٢).
#موعظة 📌قال الإمام ابن الجوزي - رحمه الله -: ويحك تدبَّر أمرك قبل أن تنزل قبرك، ما أكثر ذنوبَك وما أقبح عيوبَك، تغلبُك نفسك على ما تظن ولا تغلبها على ما تستيقن، تحزن لنقصِ مالك ولا تحزن لنقص عُمرك. 📚 نسيم السحر ومنظوم الدرر (ص٦٢)
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Video, posted without a caption
📝 ما هي السلفية 📝 🍃 لفضيلة الشيخ الإمام مقبل بن هادي الوادعي رحمه الله تعالى 🍃 📌 السؤال: ما هي الدعوة السلفية ، وهل يجوز للمسلم أن يقول : أنا سلفي أم لا ؟ ✏ الإجابة: الدعوة السلفية هي الالتزام بالكتاب والسنة على فهم السلف الصالح ، وبما أنها قد كثرت الفرق ، وكثر أصحاب البدع فلا بأس أن يقول : أنا سلفي ؛ وليست تسمية عصرية بل هي تسمية قديمة كما في < الأنساب > للسمعاني في مادة ( سلفي ) ، ولها أصلٌ أصيل من السنة ففي ز…
إِن بركَةَ الرجل تَعْلِيمُه للخير حَيْثُ حلّ ونصحُهُ لكلِّ من اجْتمع بِهِ ، قَالَ الله تَعَالَىٰ إِخْبَارًا عَن الْمَسِيح : { وَجَعَلَنِي مُبَارَكًا أَيْن مَا كنت } ، أَي : معلّمًا للخير دَاعيا إِلَىٰ الله ، مذكّرًا بِهِ ، مرغّبًا فِي طَاعَته ، فَهَذَا من بركَة الرجل ، وَمن خلا من هَذَا فقد خلا من الْبركَة ، ومحقت بركَةُ لِقَائِه ، والاجتماعِ بِهِ ، بل تمحق بركَةَ من لقِيهُ وَاجْتمعَ بِهِ ، فَإِنَّهُ يضيع الْوَقْتَ…
قال أبو بكر الصديق رضي الله عنه : " لست تاركًا شيئًا كان رسول الله ـﷺـ يعمل به ، إلا عملت به ، وإني لأخشى إن تركت شيئًا من أمره أن أزيغ " علّق ابن بطة العكبري رحمه الله على هذا بقوله : "هذا يا أخواني الصدِّيق الأكبر يتخوَّف على نفسه من الزيغ إن هو خالف شيئًا من أمر نبيه ـﷺـ ، فماذا عسى أن يكون من زمان أضحى أهله يستهزئون بنبيهم وبأوامره ، ويتباهون بمخالفته ويسخرون بسنته" [الإبانة الكبرى (٢٤٦/١)]
اقبل على هذا الدعاء في أي أمر أو مشكلة واجهتك 🖕🖕🖕🖕الشيخ عبد الرزاق البدر حفظه الله
《إذا دخلَ الإنسانُ القبرَ و دُفِنَ لا يُمكِنُ أنْ يُرجَعَ إلى الدّنيا ليُصلِحَ حالَهُ؛ و لِهذا يغتنِمُ الإنسانُ فُرصَةَ وُجُودِهِ في هذهِ الحياةِ و رُوحه في جسدِه، فيستطيعُ أن يذكُرَ اللهَ، و يعبُدَ اللهَ، يُصلّي، يصوم، يجتنِبُ المُحرّماتِ و المنهياتِ، يُجاهِدُ نفسهُ على الصّلاحِ و التُّقى و العبادةِ لله تباركَ و تعالى و ربّهُ جلّ و علا راضٍ عنهُ》 -شرحُ ثلاثةِ الأصول للشّيخِ عبد الرّزّاق البدر غفر اللهُ لهُ-
Showing the 12 most recent of 20 posts we hold for @manhajoulhaq. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 12 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“منهج الحق غايتنا” (@manhajoulhaq), 120 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/manhajoulhaq.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.