9 Mar 2022, 18:02 UTC104 viewsread 10 August 2026
Sticker
Sticker, posted without a caption
Signed نُــسيبة || أم أسـامة : آل الدغـري
Channel
كنــز الـراغبين
@manhajna
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
42subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001441768598 |
|---|---|
| Type | Channel |
| Username | @manhajna |
| Description | امــشِ على الـدّربِ ولا تــخف. لاخَوفَ عليكَ من اتباع السّلف. 🕊 |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/manhajna |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 17:01 | 42 | no change |
| 7 Aug 2026, 00:21 | 42 | first reading |
Engagement
18 posts held, back to 15 January 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 9 March 2022. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Photos
- 49
- Videos
- 4
- Links
- 19
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
9 Mar 2022, 18:01 UTC186 viewsread 10 August 2026
Photo
. قال سفيان_بن_عيينة - رحمه الله - "لا تتركوا الدعاء ولا يمنعكم منه ما تعلمون من أنفسكم". 📚 شعب الإيمان ٥٣/٢. .
Signed نُــسيبة || أم أسـامة : آل الدغـري
9 Mar 2022, 17:58 UTC99 viewsread 10 August 2026
إياك أن تقضي وقتك بالسكوت ، فهو من الأسباب الجالبة للوسوسة ❗️ قال شيخ الإسلام ابن تيمية : السكوت بلا قراءة ولا ذكر ولا دعاء ، ليس عبادة ولا مأمورا به ؛ بل يفتح باب الوسوسة ، فالاشتغال بِذِكْر الله أفضل من السكوت". الفتاوى | ج 23 ص 286
Signed نُــسيبة || أم أسـامة : آل الدغـري
9 Mar 2022, 17:56 UTC85 viewsread 10 August 2026
Photo
قال الشيخ محمد بن صالح العثيمين رحمهُ اللّٰه : إذا رأيت نفسك متحيراً فالزم الاستغفار، فإن الاستغفار مما يفتح الله به على العبد . الكافية الشافية ١٨٩/٣
Signed نُــسيبة || أم أسـامة : آل الدغـري
7 Feb 2022, 21:05 UTC93 viewsread 10 August 2026
﷽ـــ السلام عليكن ورحمة الله وبركاته اقترب شهر الخير والقرآن والعبادات، شهر مضـاعفة الأجــور والحـسـنـات، والقرب من رب الأرض والـسمـاوات 🌙شهر رمضان المبارك🌙 ~استعداداً له، ولإحسان العمل فيه، 🍃نعلن عن إقامة دورة في شرح: (كتاب الصيام من موطأ الإمام مالك -رحمه الله-) لفضيلة الشيخ: سليمان بن سليم الله الرحيلي حفظه الله. •مدتها: ثمانية أسابيع إن شاء الله. انطلاقا من يوم الإربعاء الموافق(1رجب 1443هـ). •آليتها:…
Signed نُــسيبة || أم أسـامة : آل الدغـري
7 Feb 2022, 21:05 UTC76 viewsread 10 August 2026
Forwarded from @tbianalsalfSticker
Sticker, posted without a caption
Signed نُــسيبة || أم أسـامة : آل الدغـري
23 Jan 2022, 06:03 UTC90 viewsread 10 August 2026
Photo
Photo, posted without a caption
Signed نُــسيبة || أم أسـامة : آل الدغـري
20 Jan 2022, 21:43 UTC101 viewsread 10 August 2026
💡 علاج مـن يصـاب بضيـق أو ملل عنـد قـراءة القـران الكريـم • يقـول السائل : إني أحاول أن أقرأ القرآن الكريم، وأحب كتاب الله كثيرًا، ولكن صدري يضيق عليَّ، فلا أستطيع أن أكمل التلاوة؛ فما هو الحل_❓ 📖 أجـاب العلامة صالـح الفـوزان حفظـه الله قائلاً: ✅ الحل فيما أرشد الله سبحانه وتعالى إليه في قوله: {فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَ…
Signed نُــسيبة || أم أسـامة : آل الدغـري
20 Jan 2022, 21:38 UTC77 viewsread 10 August 2026
Video
( مَن أراد طيبَ العيشِ فليلزم التقوى ) اعلم -وفقك الله- أنّ المعاصي قبيحةُ العواقب سيئةُ المنتهى، وهي وإنْ سَرّ عاجلُها ضرّ آجلُها، ولربما تَعجَّل ضرُّها، فمن أرادَ طيبَ عيشِه فليلزم التقوى. ابن الجوزي رحمه الله 📚ذم الهوى (١١١)
Signed نُــسيبة || أم أسـامة : آل الدغـري
20 Jan 2022, 21:36 UTC69 viewsread 10 August 2026
Photo
Photo, posted without a caption
Signed نُــسيبة || أم أسـامة : آل الدغـري
20 Jan 2022, 21:34 UTC69 viewsread 10 August 2026
قال رسول الله ﷺ : ما على الأرضِ أحدٌ يقولُ : " لا إلهَ إلّا اللهُ واللهُ أكبــــر ولا حولَ ولا قوةَ إلّا باللهِ إلّا كُفِّرَتْ عنه خطايــــــاه ولو كـانَتْ مثلَ زبدِ البحرِ ". - صحيح الجامع
Signed نُــسيبة || أم أسـامة : آل الدغـري
20 Jan 2022, 21:32 UTC70 viewsread 10 August 2026
Photo
🍃"صَلاةُ الفَجرِ أساسُ العَملِ وأوَّلُه" 📚- ابن القيّم، رحمهُ اللَّه.
Signed نُــسيبة || أم أسـامة : آل الدغـري
Showing the 12 most recent of 18 posts we hold for @manhajna. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,329,600 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“كنــز الـراغبين” (@manhajna), 42 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/manhajna.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.