Channel
@man_goon
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
198subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001426921287 |
|---|---|
| Type | Channel |
| Username | @man_goon |
| Description | گون: قانون. طرز. روش. از ادات تشبیه است، چون فام و سان و همیشه با کلمه دیگر ترکیب شود و مانند مزید مؤخری به کار میرود. (دهخدا) @mohamadrezaimani profile: An old man writing a book/Godfried Schalck 1643-1706 |
| Created | Between 1 April 2019 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/man_goon |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 11:34 | 198 | no change |
| 8 Aug 2026, 09:05 | 198 | first reading |
19 posts held, back to 14 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 19 (14 July 2026 – 5 August 2026) |
| Views total | 5,034 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 11:34 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
. آقا اینو الان یه بار دیگه خوندم و فهمیدم ایراد کار کجاست. ببینید دوستان! در مسیحیت، عیسی خدای متجسده. برای همین اون بیمار اسکیزوفرنیک میتونه خودش رو خدا ببینه چرا که عیسی هم همین بود. و یا اون بیمار خانم اسکیزوفرنیک میتونه خودش رو حامل خدا بدونه، چون مریم هم همین بود. تو این آموزه استعاره بازگشت مسیح هم موثره. چرا که مسیح هنوز نمرده و قراره که بازگرده. پس بیمار از منظر ناهشیار اموزههای مذهبیش، مانعی نداره که خود…
. نکتهای جالب برای توجه. بخوانید: شاید بپرسید اگر اتصال به خدا افراد را در برابر مغاک محافظت میکند، چرا بیشتر نشانههای جنون حول روابط خاص با خدا و حتى هذيان خدا بودن میچرخد. مشکل این پرسش در آن است که از نشانهها صحبت میکند و ما را به دیدگاه تشخیصی و پزشکی بر میگرداند، دیدگاهی که برای فهم معنی انسانی آنچه مشاهده میشود کافی نیست. به طور کلی افرادی که ادعا میکنند خدا هستند یا ارتباط ویژهای با قادر مطلق دارند …
. درک و دریافتهایی از جنگ رمضان بخش نهم: شب دراز است و قلندر بیدار... سال ۴۰۲ تو مرز مهران این عکس رو گرفتم و اون متن رو زیرش نوشتم. اون زمان فکر میکردم ما به منتهی علیه تضاد اجتماعی سر «مسئله ژینا» رسیدم و تو یکی دو سال آتی آینده اجتماعیِ ج.ا تعیین تکلیف خواهد شد. اما الان که نگاه میکنم، میبینم حالا حالاها بحران پیش رویمان است. خدایمان رحم کناد... .
. درک و دریافتهایی از جنگ رمضان بخش هشتم: مملکت امام زمان (ع) همین الان از مرز مهران رد شدم. از اوضاع امنیتی مرز، چک کردن ورود و خروج و محمولههای ورودی و خروجی تنها میتوان نتیجه گرفت که این مملکت را امام زمان نگهداشته. اگر آمریکا چنین بود حداقلی سالی یکبار بساط ۱۱ سپتامبر برایش پهن میشد. ج.ا بر اساس اصول سیاست اداره نمیشود، بلکه فقط امدادهای غیبی نگهش داشته. .
. چند روز پیش یه چیز جالب شنیدم. گویا فتوای آقا مجتبی خامنهای مبتنی بر طهارت شراب و الکلیجاته.¹ این مبحث هم مثل خیلی از مباحث دیگه تو فقه شیعه مدتهاست که محل نزاع اقایونه. قبل از ایشون گویا مقدس اردبیلی هم شراب رو طاهر میدونستن. ولی تا همین چند سال پیش همین آقای بهجت حتی الکل صنعتی (اتانول) رو هم نجس میدونستن. 1. دقت کنید طهارت در مقابل نجاست، و الا حرمت خوردنش که محرزه تو تمام ادوار تاریخ تشیع. البته اهل سنت ت…
. چرا باید با مداومت فلسفه اسلامی خوند؟ همین جوابی که دکتر شهشهانی، استاد ریاضیات پایه شریف، در مورد علوم پایه میدن، درباره علوم پایه دینی (فلسفه، رجال، درایه، اصول و ...) و علوم پایه غربی (فیزیک، نجوم، فلسفه و ...) هم صدق میکنه. .
Video, posted without a caption
. - «بگو چو بر برهوت سیاه ما تو بباری به چرخ دادن چشمی، بهشت میشود؟» - «آری!» فدای لاله خالیت، سرودهام غزلی تا بیاویزی تو به گوشت که گوشواره نداری گلی تو و چه لطفی ولی چه باک! به دیوِ- -خزان بگو که بیاید، که تو همیشه بهاری مرا دو دست تو بستی به دست موی بلندت عجب طناب سیاهی! عجب تنیده حصاری! بخند! تا تو بخندی ستاره بدرخشند بخند صبح دل من! مباد آنکه بباری سرایش: احتمالا حوالی ۱۹ الی ۲۰ سالگی این یعنی خودم می…
. اعزا تو بخش آقایون موکب به کمک نیاز هست اگه رفقا عراقن، بیاید یه دستی برسونید .
Video, posted without a caption
. زمستون سال ۹۸ تو اردوی دوره آموزشی آفتابگردان، به محمدمهدی سیار گفتم «استاد! یک سال اخیر که درگیر فلسفه شدم، قوه عاقلهام تقویت شده و دیگه نمیتونم به کیفیت سابق شعر بگم.» برای چاشنی کار هم دو سه بیت از اون قطعه حافظ رو خوندم که «قوت شاعره من سحر از فرط ملال/ متنفر شده از بنده گریزان میرفت...» حتی یکی از رفقا هم که کنار ما بود گفت که گویا علامه هم سالهای اول تحصیل فلسفه به طلاب اجازه نمیدادن که به شعر بپردازن. چون…
Photo, posted without a caption
Showing the 12 most recent of 19 posts we hold for @man_goon. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 906,533 of 1,183,361entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“مَنْگون” (@man_goon), 198 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/man_goon.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.