Channel
@majma_abolfazl_sorkheh
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
234subscribers
+6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001441247485 |
|---|---|
| Type | Channel |
| Username | @majma_abolfazl_sorkheh |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/majma_abolfazl_sorkheh |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 23:58 | 234 | +1 |
| 10 Sept 2026, 01:01 | 233 | +2 |
| 1 Sept 2026, 06:46 | 231 | +1 |
| 25 Aug 2026, 01:28 | 230 | +2 |
| 8 Aug 2026, 10:18 | 228 | no change |
| 7 Aug 2026, 14:57 | 228 | first reading |
6 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 6 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
3 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 6 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 6 most recent posts we hold, published 4 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
جلسه هفتگی روضه ایام عزای آلالله علیهمالسلام 🖤 📖 قرائت قرآن کریم و زیارت عاشورا 🎙 با سخنرانی: حجتالاسلام و المسلمین شیخ محمدحسن عربی 🎤 با نوای: مداح اهلبیت علیهمالسلام کربلایی ابوذر ادهم 🗓 زمان برگزاری: 🕣 جمعه ها راس ساعت ۲۰:۴۵ 📅 در طول ماههای محرم و صفر ⏰ مراسم رأس ساعت آغاز میشود @majma_abolfazl_sorkheh مجمع حضرت اباالفضل العباس علیهالسلام سرخه
پیام قدردانی همشهریان از مجمع حضرت اباالفضلالعباس علیهالسلام سرخه در پی برگزاری باشکوه مراسم پیادهروی جاماندگان اربعین حسینی همشهریان و شرکتکنندگان در مراسم پیادهروی جاماندگان اربعین حسینی، با ارسال پیامهایی از تلاشهای خالصانه و شبانهروزی خادمان مجمع حضرت اباالفضلالعباس علیهالسلام سرخه در برگزاری این آیین معنوی قدردانی کردند. در این پیامها، مردم ضمن تمجید از نظم مراسم، پذیرایی شایسته، فضاسازی معنوی مسیر،…
بسماللهالرحمنالرحیم گاهی خداوند اراده میکند تا یک اجتماع، تنها یک مراسم نباشد؛ بلکه جلوهای از وحدت، اخلاص و عشق به حضرت اباعبدالله الحسین علیهالسلام باشد. آنگاه دلهای بسیاری را کنار هم قرار میدهد؛ دلهایی که هر کدام، گوشهای از این بار عاشقی را بر دوش میگیرند و بیهیاهو، تنها برای رضای خدا و خدمت به زائران سیدالشهدا علیهالسلام قدم برمیدارند. برگزاری باشکوه پیادهروی جاماندگان اربعین حسینی، حاصل تلاش یک …
❤2
بسماللهالرحمنالرحیم گاهی خداوند، بعضی از بندگانش را برای خدمت به حضرت اباعبدالله الحسین علیهالسلام انتخاب میکند... چه کسی میتواند رنج دو شب بیخوابی را به تصویر بکشد؟ چه کسی میتواند خستگی دستانی را روایت کند که ساعتها پرچم برافراشتند، موکب برپا کردند، مسیر سرخه تا لاسجرد را برای زائران جامانده از اربعین آراستند، آب و غذا و محبت تقسیم کردند و بیآنکه دیده شوند، تنها به عشق حسین علیهالسلام خدمت کردند؟ شما ج…
❤1
┄┅═✧❁﷽❁✧═┅┄ گزارش تصویری مراسم پیاده روی بزرگ جاماندگان اربعین حسینی علیهالسلام سال ۱۴۰۵ ┄┄┅┅┅❅❁❅┅┅┅┄┄ مجمع حضرت اباالفضل العباس علیه السلام سرخه ╭┅─────────────────┅╮ 🆔 @majma_abolfazl_sorkheh ╰┅─────────────────┅╯
┄┅═✧❁﷽❁✧═┅┄ گزارش تصویری مراسم پیاده روی بزرگ جاماندگان اربعین حسینی علیهالسلام سال ۱۴۰۵ عکاس: مهدی نخجوان ┄┄┅┅┅❅❁❅┅┅┅┄┄ مجمع حضرت اباالفضل العباس علیه السلام سرخه ╭┅─────────────────┅╮ 🆔 @majma_abolfazl_sorkheh ╰┅─────────────────┅╯
Showing the 6 most recent of 6 posts we hold for @majma_abolfazl_sorkheh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“مجمع حضرت اباالفضل العباس علیهالسلام سرخه” (@majma_abolfazl_sorkheh), 234 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/majma_abolfazl_sorkheh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.