Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
4 measurements spanning 15 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 871–878 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
13 Sept 2026, 00:39
873
-4
5 Sept 2026, 14:40
877
+5
29 Aug 2026, 15:54
872
no change
29 Aug 2026, 08:30
872
first reading
Engagement
20 posts held, back to 30 November 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 May 2025. An engagement rate over an empty window would be a number about nothing.
Reaction mix
39 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 56.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
22
56.4%
👍
17
43.6%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 39 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 November 2024 to 16 May 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الأماكن التي تبطل فيها الصلاة عند الحنابلة
قال شيخنا القاضي ابو عبد الرحمن زين العابدين بن حسين عبد الله الشيباني الدمشقي الحنبلي :
في عشرة أماكن محددة**قد أبطلوا الصلاة خذ ما حدده
مزبلــة مجــزرة ومقبــرة**قارعــــة معاطـــن مغتصبـــــة
وجوف كعبة ولا في نفلها**زيادة ثامنــة فـــي ظــهرها
حشٌ وحمام تمام عشرها**في مذهب ابن حنبل إمامها
في السحب الوابلة (2/681): ترجمة عبد الوهّاب بن محمّد بن عبد الله بن فيروز التّميميّ الأحسائيّ: ....حتّى إنّه لمّا تزوّج بأمر والده وإلزامه أخذ ليلة الدّخول معه المحفظة فلمّا انصرف عنه النّاس نزّل السّراج وقعد يطالع الدّروس الّتي يريد أن يقرأها في غد، ويقدّر في نفسه أنّه بعد إتمام المطالعة يباشر أهله فاستغرق في المطالعة إلى أن أذّن الصّبح، فتوضّأ وخرج للصّلاة، وحضر دروس والده من أوّلها، ولم يعلم والده بذلك لكونه لا يب…
🔹🔹الآن 🔹🔹
🔸الـمـجـلـس ٣٤
مـن مـجـالـس قـراءة وشـرح كـتـاب :
📚 «أخصر المختصرات» 📚
للعلامة : محمّد بن بدر الدين ابن بلبان الحنبلي
📍يلقيه فضيلة الشيخ القاضي الفقيه :
زيـن الـعابديـن بن حسـين آل عبد الله الدمشـقي
رابـط الـبـث الـمبـاشر 👇
https://t.me/madrasataltaasil1445?livestream=ac68f8fc5e4a6482fa
نظم الشيخ صالح بن سيف العتيقي الحنبلي؛ ما يتحمله الإمام عن المأموم، وهي ثمانية أشياء. فقال:
ويحمل الإمام عن مأموم ثمانيهْ تُعَدُّ في المنظوم
فاتحة كذا سجود السهوِ وسترة مع القنوت المروي
وسمع الله مع السجود في تلاوة الإمام سرا فاكتفي
وهكذا تلاوة المأموم خلف الإمام فافهمن منظومي
تشهدٌ أولٌ عمن سبقْ ** بركعة من أربع فكن محقْ
🔹🔹الآن 🔹🔹
🔸الـمـجـلـس ٣٣
مـن مـجـالـس قـراءة وشـرح كـتـاب :
📚 «أخصر المختصرات» 📚
للعلامة : محمّد بن بدر الدين ابن بلبان الحنبلي
📍يلقيه فضيلة الشيخ القاضي الفقيه :
زيـن الـعابديـن بن حسـين آل عبد الله الدمشـقي
رابـط الـبـث الـمبـاشر 👇
https://t.me/madrasataltaasil1445?livestream=ac68f8fc5e4a6482fa
Showing the 12 most recent of 20 posts we hold for @madrasataltaasil1445. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
موقع منحة | منح دراسية @miinh7 · 23,278 Telegram ranks this channel #26 of 77 here — alongside 76 others — read 18 September 2026
معهد العلامة ابن عثيمين وطلابه - القناة العامة @Uthaimeen_Institute · 41,863 Telegram ranks this channel #32 of 92 here — alongside 91 others — read 29 August 2026
أكاديمية الإمامين ابن باز وابن عثيمين رحمهما الله @Elmacademy1 · 35,464 Telegram ranks this channel #35 of 89 here — alongside 88 others — read 2 September 2026
🇸🇦"" ከጦሳ ማዶ ደሴ "" أبو الناموس الأثري 🇸🇦 @AbuNibrase_and_Namuse · 53,868 Telegram ranks this channel #44 of 83 here — alongside 82 others — read 9 September 2026
قناة مجالس العلم الشرعي @Alqari_alsaghir · 22,077 Telegram ranks this channel #49 of 88 here — alongside 87 others — read 21 September 2026
قناة دورات الشيخ وليد السعيدان . @dross_dross · 26,739 Telegram ranks this channel #49 of 93 here — alongside 92 others — read 12 September 2026
محمد رسول الله ﷺ @rasulalh · 21,953 Telegram ranks this channel #58 of 88 here — alongside 87 others — read 22 September 2026
أكاديمية الحسيني @Acadmy7 · 34,511 Telegram ranks this channel #75 of 92 here — alongside 91 others — read 3 September 2026
رَوْضَةُ أَهْلِ الْحَدِيثِ @moltqaahlalhadith · 26,560 Telegram ranks this channel #81 of 93 here — alongside 92 others — read 12 September 2026
This channel appears in 9 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this
entry's latest reading, not the date you are reading this.
“مَـدْرَسَـةُ الـتَّـأْصِـيْـلِ الـعِـلْـمِـي 📚” (@madrasataltaasil1445), 873 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/madrasataltaasil1445.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.