2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 449–451 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Aug 2026, 00:11
450
no change
17 Aug 2026, 23:45
450
first reading
Engagement
20 posts held, back to 10 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 November 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
40m 52s
Average length
20m 26s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
68 reactions across 14 posts, in 4 distinct kinds. The most used accounts for 80.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
55
80.9%
🔥
8
11.8%
👍
3
4.41%
🤔
2
2.94%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 68reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 February 2025 to 22 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[أهل البدع والحكام بغير ما أنزل الله]
•روي في تاريخ دمشق عن ثابت بن ثوبان قال: قلت لمكحول: يا أبا عبد الله إن "غيلان" مرض فأردت أن أعوده، فقلت لا، حتى أسأل، فما ترى في عيادته؟، فقال مكحول: إن مرض فلا تعده وإن مات فلا تشهده لهو أضر على الأمة من المُرَقِّقين، قال مروان فقلت للوليد -وهما من رجال الأثر- وما المرققين؟، قال: هم ولاة السوء يؤتى أحدهم في الشيء الذي لا يجب عليه فيه حدّاً، والرجل يجب عليه الحدُّ فيجوزوا بهذ…
❒ قال الأوزاعي في قوله صلى الله عليه وسلم :
( بدأ الإسلامُ غريبًا ، وسيعودُ غريبًا كما بدأ ) :
أمَا إنه ما يذهبُ الإسلامُ ، ولكن يذهبُ أهلُ السُّنةِ
حتى ما يَبقى في البلدِ منهم إلَّا رجلٌ واحدٌ .
(كشف الكُربة ٢٠)
قال يونس بن عبيد رحمه الله لرجل:
آمرك بثلاث:
١- بالتودد إلى الناس، فإنه نصف العقل.
٢- والاقتصاد في النفقة، فإنه ثلث الكسب.
٣- وحسن المسألة، فإنه نصف العلم.
وقال لرجل: أنهاك عن ثلاث:
١- إياك والأمراء، وإن قرءوا عليك القرآن وقرأت عليهم.
٢- ولا تخلون بامرأة لست منها بسبيل.
٣- ولا تمكن أذنيك من صاحب بدعة.
الإشراف لابن أبي الدنيا (169).
وكثيرٌ من الناس يتعامل مع المتأخرين وأقوالهم وتقريراتهم بقول الشاعر:
عَرَفتُ هَواها قَبلَ أَن أَعرِفِ الهَوى
فَصادَفَ قَلباً خالِياً فَتَمَكَّنا
فلا يبحث عن صحة أقوالهم واستدلالاتهم، وهل هيَ موافِقة لما كان عليه السلف أو مخالفة، بل يكتفي ليستدل على صحة القول أن يقول (قاله فلان)
أو إذا كان أحسن حالاً، ومخالفا لهم ولا يتبعهم فيما خالفوا فيه السلف، فيقول:
وإذا الحبيبُ أتى بذنبٍ واحدٍ
…
المرأة إذا خرجت من بيتها للحاجة، فلا تمشي وسط الطريق تُزاحِم الرجال.
قال الله سبحانه: ﴿وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَـٰهِلِیَّةِ ٱلۡأُولَىٰ﴾.
عن مجاهد، في قوله: ﴿وَلاَ تَبَرَّجْنَ تَبَرُّجَ ٱلْجَاهِلِيَّةِ ٱلأُولَىٰ﴾، قال: كانت المرأة تتمشَّى بين الرجال، فذلك تبرج الجاهلية.
["التفسير" لعبد الرزاق (٢٣٤٠)]
وبوَّب أبي داود في "سُنَنِه" باب: (في مشي النساء مع الرجال في الطريق).
وأورد فيه حديثًا عَنْ حَمْزَةَ بْنِ أ…
طلب المرأة للعلم لا يكون بالخلوة مع الرجال.
قال حمَّاد بن زيد: قَالَ لَنَا يُونُسُ بْنُ عُبَيْدٍ: أُوصِيكُمْ بِثَلَاثٍ، فَخُذُوهَا عَنِّي حَيِيتُ أَوْ مُتُّ [منها]: «وَلَا تَخْلُ بِامْرَأَةٍ لَيْسَتْ لَكَ بِمَحْرِمٍ، وَلَوْ أَنْ تَقْرَأَ عَلَيْهَا الْقُرْآنَ».
["الإبانة الكُبرى" لابن بطة (٤١٨)]
وقال الإمام أحمد: «وَلَا تدخلن على امْرَأَةٍ وإن قلت أعلمها كتاب الله».
["سيرة الإمام أحمد" لابنه صالح (٥١/١)]
{يوم يجمع الله الرُّسُلَ فَيَقُولُ مَاذَا أجبتُم}
فإنه يسألهم عند زفرة جهنم فيقول: ماذا أجبتم في التوحيد ؟ فتذهب عقولهم عند زفرة جهنم، فيقولون: {لا علم لنا} ثم ترجع لهم عقولهم من بعد فيقولون : {هؤلاء الَّذِينَ كَذبُوا عَلَى رَبِّهِمْ}
الرَّدُّ على الزّنادقة والجهميَّة للإمام أحمد
•من أكثر الأشياء التي تعبّر عن خواءٍ علميٍّ ومعرفيٍّ هي: الدورانُ حول مسألةٍ معيّنةٍ بدافعٍ نفسيٍّ وقع في نفس أحدهم؛ فترى رجلًا يجلب بخيله ورجْله على مسألةٍ هو مخطئٌ فيها، ولا يرجع عنها لمجرّد أنّه دخل فيها ويخشى أن يرجع عنها أمام الناس، أو لأنّه لا يريد أن يظهر الانكسار أمام مخالفه بأيِّ شكلٍ من الأشكال. ودلالةُ هذه الحالةِ الرّديئة أنَّك ترى المبتلى بها إذا سُئل عن دليله في مسألةٍ غلط فيها أتى بكلمةٍ عامّةٍ مضطربةٍ…
بعض ماجاء في كفر من شك في كفر من قال بخلق القرآن :
حدَّثَنَا أحمَدُ بنُ الحَسَن قال: حدَّثَنَا أبُو اللَّيث يَعني يزيدَ بن جَهْوَر قال: سَمعْتُ أبا خَيثَمَة , يَعني مُصعَبَ بن سَعيد الْمِصِّيصيَّ قال: سَمعت ابنَ الْمُبَارَك ومُوسَى بن أعينَ , يقُولَن: من قالَ: القُرآنُ مخْلُوق؛ فَهُو كَافِرٌ، أكفَرُ من هُرْمُزَ، قال أبو خَيثَمَة رحمه الله : من زعَم أنَّ القُرآن كَلَام اللَّه مَخلُوق فَهُوَ كَافِرٌ ، ومَن شَكَّ في ك…
❤1
Showing the 12 most recent of 20 posts we hold for @m_al_lm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Handles this channel named that no longer answer
Dead references
1
handles named in this channel’s posts, vacant today
Evidenced gone
0
we ourselves saw one of these resolve, at some point
Never seen alive
1
vacant every time we have ever looked
@m_al_lm named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
@mashaiila named in 1 post, 18 August 2026 – 18 August 2026
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
محمد الجيلاني @u222c · 86,918 Telegram ranks this channel #31 of 33 here — alongside 32 others — read 17 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 August 2026 — this
entry's latest reading, not the date you are reading this.
“مجالس العلم” (@m_al_lm), 450 subscribers as measured 18 August 2026. Telegram Register, tgregister.com/channel/m_al_lm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
