2 measurements spanning 3 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 57–59 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
10 Aug 2026, 06:16
58
no change
7 Aug 2026, 07:17
58
first reading
Engagement
19 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
77.0%
avg views ÷ 58 subscribers
Avg views / post
44.6
19 posts measured
Reaction rate
8.51%
reactions ÷ views · ER floor
Posts in window
19
of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 16 of 19 measured posts that carry a reaction reading, and over those same posts' views.
What these figures were computed from
Window
Rolling 30 days · latest post in window 2 August 2026
Posts held
19 (23 July 2026 – 2 August 2026)
Views total
848
Reactions total
60
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
10 Aug 2026, 06:16 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
64
Videos
4
Links
50
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
60 reactions across 16 posts, in 4 distinct kinds. The most used accounts for 73.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
44
73.3%
👍
7
11.7%
👏
7
11.7%
🥰
2
3.33%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 60reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 23 July 2026 to 2 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔴 فهرست التحريف من 1 الى 100 👈(هنا) 🔴
🔴 كتاب تحريف الشيعة لفضائل الصحابة (هنا) 🔴
📚الاعترافات حول الكذب والتحريف
- الاعتراف بتحريف الروايات وبترها
- محاولة إخفاء كوارث متقدمي الشيعة
- محاولة الخوئي لإخفاء كوارث اصحاب الائمة
- اعترافات علماء الشيعة بتحريفات الصدوق
- اعتراف الوائلي ان الشيعة يكذبون بالمصادر
📚مواضيع حول الإمام البخاري
- فهرست توضيح الشبهات حول الامام البخاري
- اعتراف علماء الشيعة بصدق الامام البخاري
- …
#کنفرانس
موضوع کنفرانس: «اهلِ بیت» در مکتب شیعه؛ دوازده تن یا فراتر از آن؟
آیا عنوانِ «اهلِبیت» ــ آنگونه که در باور رایج شیعه پنداشته میشود ــ تنها در دوازده امام منحصر است؟ یا با مراجعه به منابع معتبر اهل لغت و روایات شیعه، روشن میشود که این دایره گستردهتر از عدد دوازده است!..
🔎 نگاهی علمی و مستند به مفهوم و مصادیق «اهلِبیت» در منابع شیعه و اهل لغت .
📝 ارائهدهنده:برادر گرامی، محبالزهرا حفظهالله
════…
"عن هشام بن الحكم قال: سمعتُ أبا عبد الله يقول: «لا تقبلوا علينا حديثاً إلا ما وافق القرآن والسنة، أو تجدون معه شاهداً من أحاديثنا المتقدمة، فإنَّ المغيرة بن سعيد لعنه الله دسَّ في كتب أصحاب أبي أحاديثَ لم يحدِّث بها أبي، فاتقوا الله ولا تقبلوا علينا ما خالف قول ربنا تعالى وسنة نبينا ﷺ، فإنَّا إذا حدثنا قلنا: قال الله عز وجل، وقال رسول الله ﷺ»"
❞هشام بن حکم میگوید: از ابوعبدالله (امام صادق) شنیدم که میفرمود: «هیچ …
🔴 تصحيح الحاكم النيسابوري عند العلماء.
🔴 ومامعنى موافقه الذهبي لتصحيحه.
#ملاحظه
- الشيعة يكثرون من الاستدلال بتصحيحاته "دائماً" على شرط الشيخين و....
- وتصحيحه غير معتبر بسبب انه توفي قبل ان ينقح كتابه وعنده تساهل.
"السيد محيي الدين الموسوي الغريفي، المحدِّث الشيعي المعاصر: كما وأن كثيراً من الأحاديث لم تصدر عن الأئمة (ع)، وإنما وضعها رجال كذّابون ونسبوها إليهم، إما بالدس في كتب أصحابهم أو بغيره. وبالطبع لا بد وأن يكونوا قد وضعوا لها أو لأكثرها أسناداً صحاحاً، كي تُقبل حسبما فرضته عملية الدس والتدليس"
❞سید محییالدین موسوی غریفی، محدث معاصر شیعه: همچنین بسیاری از احادیث از ائمه صادر نشدهاند، بلکه مردانی دروغگو آنها را جعل کر…
☜ هذه هي حقيقة الشيعة وما يعتقدونه في المسلمين
☜ من يزعم أن الخلاف معهم خلاف سياسي أو في الفروع، فليطّلع على كتبهم ولينظر واقعهم اليوم ليرى أنه خلاف في أصل الدين.
☜ الكفر، واللعن، واستباحة الدماء ليست مسائل فقهية، بل أصولية عقائدية بحته.
اللهم أَرِنا الحق حقاً وارزقنا اتباعه
وأرِنا الباطل باطلاً وارزقنا اجتنابه
واجعلنا ممن يستمعون القول فيتبعون أرشده
ولا تجعلنا يا ربنا ممن قلت فيهم {الَّذِينَ ضَلَّ سَعْيُهُمْ فِي…
لمن يدعونا أن نؤيد ايران بحجة الإسلام.. الخلاف ليس فقهي أو سياسي فقط، بل أصولي عقائدية بحت، وهذا سرد ملخص:
ليست المشكلة مع الشيعة في خلاف فقهي أو سياسي، بل في عقائدهم التي تكفر جمهور المسلمين وتبيح دماءهم وأموالهم، فيما يلي سرد موثق من كتبهم يكشف خطورة ما يعتقدونه ويضمرونه:
✅ أولًا: المسلمون في عقيدة الشيعة نواصب كفار
تعتقد الشيعة أن كل مسلم لا يقر بالوصية لعلي وذريته، أو يقدم أبا بكر وعمر وعثمان على علي، فهو "ن…
📌آیا دقت کردهاید بسیاری از شیعیان و حتی آخوندها و طلبه های رافضی شرم و حیا ندارند؟ بدگویی، طعنه، وقاحت و فحاشی جزو خصلت های جدایی ناپذیر این فرقه است.
در حالی که رسول الله {علیه الصلاة و السلام} فرموده: ایمان دارای بیش از شصت شعبه (شاخه) است و حیا شعبهای از ایمان است:
٩ - حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ، عَنْ عَبْد…
📌 آیا شیعیان (خیر البرية) هستند (نعوذبالله)؟!
𖣐➸━━➵━━━➵━━➸━┅┄
▫️طریق جابر بن عبد الله :
أخبرنا أبو القاسم بن السمرقندي أنا عاصم بن الحسن أنا أبو عمر بن مهدي أنا أبو العباس بن عقدة نا محمد بن أحمد بن الحسن القطواني نا إبراهيم بن أنس الأنصاري نا إبراهيم بن جعفر بن عبد الله بن محمد بن مسلمة عن أبي الزبير عن جابر بن عبد الله قال كنا عند النبي (ﷺ) فأقبل علي بن أبي طالب فقال النبي (ﷺ) قد أتاكم أخي ثم التفت إلى الكعبة ف…
📌 آیا شیعیان (خیر البرية) هستند (نعوذبالله) ؟
𖣐➸━━➵━━━➵━━➸━┅┄
▫️طریق سیده ام سلمة :
أخبرنا أحمد بن محمد قال: حدثنا علي بن الحسين بن عبيد قال: حدثنا إسماعيل بن أبان قال: حدثنا سعد بن طالب أبوغيلان الشيباني، عن جابر بن يزيد، عن محمد بن علي قال: سئلت أم سلمة زوج النبي ﷺ عن علي، فقالت: سمعت النبي ﷺ يقول: «إن عليا عليه السلام وشيعته هم الفائزون يوم القيامة».
📚فوائد ابن أخي ميمي الدقاق – ابن أخي ميمي (٢١٣)
➸━━➵━━━➵━━➸…
📌 آیا شیعیان (خیر البرية) هستند (نعوذبالله) ؟
𖣐➸━━➵━━━➵━━➸━┅┄
▫️طریق أبي سعيد الخدري :
أخبرنا أبو بكر أحمد بن المظفر بن الحسن بن سوسن في كتابه وأخبرني أبو طاهر محمد بن محمد بن عبد الله عنه أنا أبو علي بن شاذان أنا محمد بن جعفر بن محمد الادمي نا إسحاق بن محمد الكوفي نا أبي حدثني عبيد الله بن الزبير عن زياد بن المنذر حدثني زكريا أبو يحيى حدثني أبو هارون العبدي عن أبي سعيد الخدري قال قال رسول الله (ﷺ) إن عن يمين العر…
❤3
Showing the 12 most recent of 19 posts we hold for @m0ntaqa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,083,205 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this
entry's latest reading, not the date you are reading this.
“✧ٱلْمُنْتَــــــقَىٰ✧” (@m0ntaqa), 58 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/m0ntaqa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.