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Channel

لَأّ تّقِنِطّوِأّ مَنِ رحٌمَهِ أّلَلَهِ

@luv_god

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

49subscribers

+1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001675396936
TypeChannel
Username@luv_god
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live6 October 2026
Measurements held3
Confirmed unchanged2 times, most recently 6 October 2026
On Telegramt.me/luv_god

Topic

Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

484948.57 August 2026 — 48 subscribers10 August 2026 — 48 subscribers26 September 2026 — 49 subscribers7 August 202626 September 2026
3 measurements spanning 50 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 48–49 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Sept 2026, 08:4049+1
10 Aug 2026, 12:4848no change
7 Aug 2026, 08:2348first reading

Engagement

20 posts held, back to 27 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 September 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
10m 56s
Average length
1m 49s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

1 reaction across 1 post, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 27 August 2025 to 11 September 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Sept 2025, 23:17 UTC76 viewsread 10 August 2026

النشر راح يكون فقط هنا اما هاي القناة فا راح يتوقف نشرها

9 Sept 2025, 21:15 UTC60 views1 reactionsread 10 August 2026
Video

هل يجوز سب الصحابة وعائشة؟.

❤1

5 Sept 2025, 16:27 UTC40 viewsread 10 August 2026

ورد عن الإمام الكاظم ﴿عليه السلام﴾ أنه قال: ﴿مَثَلُ المؤمنِ مَثَلُ كَفَّتَيِ الميزان، كُلَّما زِيدَ في إيمانهِ زِيدَ في بَلائِه، لِيَلقَى اللهَ عزَّ وجلَّ ولا خطيئةَ له﴾. 📚أمالي الشيخ الطوسي ص 631

3 Sept 2025, 21:07 UTC39 viewsread 10 August 2026
Video

المرحوم أستاذ اللغة الإنجليزية محمد الركابي مات ولم يرَ ابنته بسبب القانون القديم 188. #أحوالنا_جعفرية

3 Sept 2025, 19:00 UTC34 viewsread 10 August 2026
Video

فقط الشيعة لا يحق لهم !! ركّزوا على أخير عبارة من الفيديو اطلقتها هذه النسوية، وهي من أشد المعارضين للفقه الجعفري!! متى يفهم الناس أنها محاولة إقصاء مفضوحة لفقه أهل البيت (ع)؟! #أحوالنا_جعفرية

3 Sept 2025, 08:14 UTC30 viewsread 10 August 2026

من فضلك اكتب في حسابك على الفيسبوك أو الأنستغرام هاشتاك: #أحوالنا_جعفرية لتكون ممن يدافع عن فقه آل محمد (صلوات الله وسلامه عليهم أجمعين).

2 Sept 2025, 16:44 UTC31 viewsread 10 August 2026

مع توصيتي المتكررة لكم بالجهاد الإعلامي ونشر علوم محمد وآل محمد، إلّا أن هناك جانبًا مهمًا يجب الالتفات إليه قبل الإقدام على هذه الخطوة، ألا وهو: الحرص في النشر، وأخذ المعلومات من المصادر الموثوقة، وعدم الاعتماد على مواقع مجهولة المصدر أو تصديق كل ما يُنشر على الإنترنت. فقد نرى الكثير من الأحاديث تتداول، وبعضها منتشر ومعروف، لكن عند التحقق يتبين أنّه لا أصل له، أو أنّه ضعيف، أو لا وجود له أساسًا في كتبنا المعتبرة. ل…

2 Sept 2025, 06:10 UTC23 viewsread 10 August 2026

إنما يشمئزّون من رائحة الدين، وليس حرصاً على المرأة والطفل، وإلا فليس هناك من يرعى مصالح العباد أكثر من ربّ العباد، الذي شرّع الأحكام وبيّن الحلال والحرام.

1 Sept 2025, 17:12 UTC23 viewsread 10 August 2026

#وخزة من يعارض المدونة الجعفرية ويُبدي حرصه على المرأة من تطبيقها، فإنه يقول بطريقة غير مباشرة: أنه أكثر حكمة من شريعة الله تعالى، وأكثر حرصاً من أهل البيت على المرأة والعائلة، لأنّ المدونة جاءت من مشهور فتاوى فقهاء أهل البيت (ع)، وتلك الفتاوى مستندة إلى القرآن الكريم وحديث النبي (ص) وأهل بيته. فاتقوا الله وكفوا عن جهالاتكم!!

Showing the 12 most recent of 20 posts we hold for @luv_god. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.

“لَأّ تّقِنِطّوِأّ مَنِ رحٌمَهِ أّلَلَهِ” (@luv_god), 49 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/luv_god.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.