Channel
@lllox2
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
180subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001921237822 |
|---|---|
| Type | Channel |
| Username | @lllox2 |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/lllox2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 17:36 | 180 | no change |
| 11 Aug 2026, 15:16 | 180 | first reading |
19 posts held, back to 4 August 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 1 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
The owner of this channel has been inactive for the last 18 months. If they remain inactive for the next 7 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
Sticker, posted without a caption
يامن انشغلت بالقرآن. لتعلم أن القضية قضية اختيار واصطفاء! تأمل في مشارب الناس حولك ذاك شغلته الدنيا، وذاك شغله المال، وآخر شغلته السهرات، بينما أنت تكرر الآية تلو الآية لترسخها في صدرك، حينها يتجلى لك قول الله لموسى عليه السلام: ﴿وأنا اختَرتُكَ فاستَمِع لِما يوحى﴾
مَن عاش معَ القُرآن هدَأ قلبُه ولو تقاطَرت مَصائب الدُنيا عليه.
Sticker, posted without a caption
« كأنّك غارق في سُدَف الظلام لا تُبصر، لا تُدرك، لا تعيش ثم يَصُب القُرآن النور في قلبك.. أفواجًا، أفواجا ! ».
ماذا زرع القرآن فِي قُلوبكم يا أهل القرآن! قال ابن عباس_رضى الله عنه: تكفَّل الله لمن قرأ القرآن وعمل بما فيه ألاّ يَضِلَّ في الدنيا و لا يَشقَى في الآخرة" من تذوَّق لذّة القرآن وأنسَهُ ونعيمَهُ، أيقنَ أنَّ بذل العُمرِ في غيرهِ حسرةً وندامة.. -الزم وِردك '.
Sticker, posted without a caption
وقال احدهم: كلما زاد حزبي من القرآن زادت البركة في وقتي ، ولا زلت أزيد حتى بلغ حزبي عشرة أجزاء. اعمروا به قلوبكم واعمروا به بيوتكم يعني القرآن. - قتادة.
أحسن كتاب، وأعظم كتاب، وأصدق كتاب، يجب أن يقرأ في تعليم العقيدة والأحكام، والأخلاق، هو كتاب الله -ابن باز إذا أردت أن تعلم ما عندك وعند غيرك من محبة الله فانظر محبة القرآن من قلبك. - ابن القيم.
تلاوة القرآن تعمل في أمراض الفؤاد، ما يعمله العسل في علل الأجساد - ابن الجوزي. مهما طلبت من الأطباء أن يزول عنك ما في قلبك فلن تجد مثل القرآن. - ابن عثيمين.
وإذا أردت صلاح قلبك، أو ابنك أو أخيك، أو من شئت صلاحه، فأودعه في رياض القرآن وبين صحبة القرآن سيصلحه الله شاء أم أبي - بإذنه تعالى -الشافعي
Showing the 12 most recent of 19 posts we hold for @lllox2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,277,968 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“الوقارِ .” (@lllox2), 180 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/lllox2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.