Telegram RegisterThe public register of Telegram

Channel

ℓєαяη αвσυт ιѕℓαм

@llearnaboutislam

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry

44subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001595414608
TypeChannel
Username@llearnaboutislam
Created20 August 2021measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded10 August 2026
Last confirmed live14 August 2026
Measurements held2
On Telegramt.me/llearnaboutislam

Growth

447 August 2026 — 44 subscribers10 August 2026 — 44 subscribers7 August 202610 August 2026
2 measurements spanning 3 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 43–45 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Aug 2026, 16:0144no change
7 Aug 2026, 19:5444first reading

Engagement

19 posts held, back to 19 March 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 23 May 2024. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
229
Videos
71
Links
316

Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
2m 10s
Average length
43s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

23 May 2024, 14:55 UTC21 viewsread 10 August 2026
Forwarded from @abdurrahmaanzahierVideo

So, no more Insecure ❌ Because we have Allah! Karna biasanya, hal yang membuat kita insecure itu adalah perkara dunia, yang justru tidak akan berpengaruh apapun pada kehidupan akhirat kita. Maka apa yang harus kita lakukan ketika insecure? ✅ Tingkatkan takwa! Hindari galau, insecure, terharap hal duniawi yang remeh. Kalaupun mau insecure, insecure lah terhadap amalan para nabi. Dan orang-orang yang amalnya terkena

9 Apr 2024, 16:45 UTC22 viewsread 10 August 2026

AGAR DI HARI RAYA LEBIH BERPAHALA ➖➖➖➖➖➖➖ 6 Sunnah Nabi di Hari Idul Fithri 1. Disunnahkan untuk mandi sebelum berangkat shalat Idul Fithri Ada riwayat dari Ibnu ‘Umar radhiyallahu ‘anhuma sebagai berikut (yanga artinya). Dari Nafi’, (ia berkata bahwa) ‘Abdullah bin ‘Umar biasa mandi di hari Idul Fithri sebelum ia berangkat pagi-pagi ke tanah lapang. (HR. Malik dalam Al-Muwatho’ 426. Imam Nawawi menyatakan bahwa a

8 Apr 2024, 09:32 UTC13 viewsread 10 August 2026

Persiapkan niat puasa syawal agar bisa mendapatkan pahala niat dan semoga Allah mudahkan puasa syawal. Ibadah puasa bulan Ramadan yang disertai dengan puasa enam hari di bulan Syawal, pahalanya seperti puasa selama setahun penuh. Diriwayatkan dari Abu Ayyub Al-Anshari radhiallahu ‘anhu, bahwa Rasulullah ﷺ bersabda, مَنْ صَامَ رَمَضَانَ ثُمَّ أَتْبَعَهُ سِتًّا مِنْ شَوَّالٍ، كَانَ كَصِيَامِ الدَّهْرِ “Barang siapa

7 Apr 2024, 14:15 UTC14 viewsread 10 August 2026

[Yang Lagi Viral : Influencer Lepas Jilbab] Berjilbab Bukan Pilihan, Tapi Kewajiban Standar bagus atau baik dikembalikan pada syari’at, bukan menurut kita manusia yang dhoif. Kalau seperti itu kami juga bisa berkata, “Kalau kami lebih tentram pakai baju “u can see”, itu menurutku bagus dan sudah sopan.” Inilah bahaya jika memakai standar yang tidak jelas. Coba yang dijadikan standar adalah Al Qur’an dan As Sunnah, t

7 Apr 2024, 10:58 UTC15 viewsread 10 August 2026

Seseorang berkata bahwa “Penyesalan yang kamu rasakan di akhir Ramadan karena tidak memanfaatkannya mungkin merupakan cerminan dari penyesalan yang akan kamu rasakan di kuburmu kelak, ketika menyadari bahwa dirimu bisa melakukan lebih banyak dalam hidupmu. ” Ini mengingatkan kita pada ayat yang berbunyi “Tuhanku kembalikan aku”. Ayat dari Surah Al-Mu'minun ini, 'Ya Tuhanku, kembalikanlah aku,' meringkaskan kerindua

7 Apr 2024, 07:20 UTC8 viewsread 10 August 2026
Forwarded from @kadamsidikPhoto

Semua kasus di atas bisa saja berubah seiring waktu. Kan sudah saya sebutkan kasusnya satu2 kak👍

7 Apr 2024, 07:20 UTC8 viewsread 10 August 2026
Forwarded from @kadamsidik

Saya bahas hukum menikah karena memang banyak pertanyaan masuk “Ra, saya gamau nikah, apa hukumnya?”. Bukan karena saya kepikiran nikah sekarang. Ayolah stop gosap gosip. Gacape ta ngomongin kehidupan pribadi saya terus? Saya aja kadang heran, kok lebih paham kalian samaa saya tentang kehidupan saya.

7 Apr 2024, 07:20 UTC9 viewsread 10 August 2026
Forwarded from @kadamsidik

[Hukum menikah bagi pria] 1. Seorang laki-laki baligh yang butuh terhadap hasrat seksual, maka dilihat : A. Bila dia memiliki materi yang memenuhi meliputi mahr, baju untuk istrinya saat musim panas/dingin, dan nafkah pada hari itu, maka hukum menikah baginya sunnah. B. Bila dia tidak memiliki materi itu, maka tidak menikah lebih baik. Hendaknyalah ia berpuasa secara “rutin” untuk menekan syahwatnya, sebab bila tid

7 Apr 2024, 07:20 UTC9 viewsread 10 August 2026
Forwarded from @kadamsidik

[Hukum menikah bagi perempuan] 1. Perempuan yang berhasrat secara seksual, maka hukumnya “sunnah” secara mutlak. 2. Perempuan yang tidak berhasrat secara seksual dan yakin bahwa dirinya bisa memenuhi tanggung jawabnya sebagai istri serta tak butuh nafkah, maka ini dilihat : A. Bila dengan menikah ibadahnya terganggu, maka lebih baik “tidak menikah”. B. Bila dengan menikah ibadahnya tidak terganggu, maka “lebih bai

Showing the 12 most recent of 19 posts we hold for @llearnaboutislam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.

“ℓєαяη αвσυт ιѕℓαм” (@llearnaboutislam), 44 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/llearnaboutislam.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.