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Channel

جَاهِدْ

@llMlllAll

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

92subscribers

-1 since we began measuring on 23 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002096416943
TypeChannel
Username@llMlllAll
CreatedBetween 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded23 August 2026
Last confirmed live9 September 2026
Measurements held2
Confirmed unchanged3 times, most recently 9 September 2026
On Telegramt.me/llMlllAll

Growth

929392.523 Aug 2026, 19:46 — 93 subscribers25 Aug 2026, 01:45 — 92 subscribers23 Aug 2026, 19:4625 Aug 2026, 01:45
2 measurements spanning 1 day, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 92–93 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Aug 2026, 01:4592-1
23 Aug 2026, 19:4693first reading

Engagement

20 posts held, back to 19 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
6.52%
avg views ÷ 92 subscribers
Avg views / post
6.0
2 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
2
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 23 August 2026
Posts held20 (19 June 202623 August 2026)
Views total12
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken23 Aug 2026, 19:46 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
3m 23s
Average length
1m 08s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

12 reactions across 12 posts, in 5 distinct kinds. The most used accounts for 33.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🥰433.3%
325.0%
👏216.7%
🔥216.7%
💔18.33%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 19 June 2026 to 23 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

23 Aug 2026, 11:38 UTC4 viewsread 23 August 2026

إنك إن أتقيت الله كفاك الناس, وإن اتقيت الناس لم يغنوا عنك من الله شيئاً الإمام سفيان الثوري

19 Aug 2026, 16:31 UTC8 viewsread 23 August 2026

كلُّ فتاة بأبيها معجبةٌ المثل: «كلُّ فَتَاةٍ بأبِيْهَا مُعْجَبَةٌ». يُضرب: في عُجْب الرجل برهطه وعشيرته. قصَّتُه: وأوَّل من قال ذلك العَجْفَاءُ بنتُ عَلْقَمةَ السعدي، وذلك أنها وثَلاثَ نسوةٍ من قومها خَرَجْنَ فاتَّعَدْنَ بروضةٍ يتحدَّثْن فيها، فوافَيْنَ بها ليلًا في قمرٍ زاهرٍ، وليلةٍ طَلْقَةٍ ساكنةٍ، وروضةٍ مُعْشِبةٍ خصْبةٍ، فلمَّا جلسْن قُلن‏:‏ «ما رأينا كالليلة ليلةً، ولا كهذه الروضةِ روضةً، أطيبَ ريحًا ولا أنْ

9 Aug 2026, 14:42 UTC18 viewsread 23 August 2026
Photo

هذه الشبهة السخيفة أسمعها من سبع سنوات من النسويات. وبغض النظر عن كون الحديث لا ينفي وجود رجال يدخلون النار، وإنما يتكلم عن كون النساء الداخلات أكثر. وبالتالي المقارنة ليست بين جناية وجناية وإنما بين عدد متلبسين هنا وعدد متلبسين بها هناك. فالرجال في كل ألف يوجد كم قاتل ومغتصب؟ والنساء في كل ألف يوجد كم واحدة تكفر العشير وتكثر اللعن؟ ستجد نسبة النساء أكبر ولا ينكر هذا إلا مكابر. علما أن كثيرا من النساء إنما يمنع

7 Aug 2026, 09:28 UTC20 views1 reactionsread 23 August 2026

كتير من النساء بسبب متابعة المذيعات والممثلات والعاريات تسقط عقد نقصها وشهوات تبرجها على لباس بناتها الصغيرات من أكثر ما دمر نساء المسلمين متابعة هؤلاء وهذا ما لا ينتبه له الجهلة بحجة « هي امرأة مثلها فلا يحرم النظر » هذه السطحية الفقهية هي لائقة بنتاج الواقع اليوم ثم يأتي بعدها يلطم ويندب أن بناته لا يردن لبس الحجاب

👏1

6 Aug 2026, 09:45 UTC19 views1 reactionsread 23 August 2026
Forwarded from @ghrridandanVideo

Video, posted without a caption

💔1

2 Aug 2026, 17:35 UTC28 views1 reactionsread 23 August 2026

لا كهنوت في الاسلام ولن نخضع لمن يحاولون صنع الكهنوت صدق رسول الله ﷺ لتتَّبعنَّ سَننَ من كانَ قبلَكم حذو القُذَّةِ بالقُذَّةِ حتَّى لو دخلوا جحرَ ضبٍّ لدخلتُموه. قالوا: اليَهودُ والنَّصارى؟ قالَ: فمَن. وهؤلاء صنعوا كهنوتا ككهنوت النصارى واليهود وحرفوا الدين كما حرفوا ويريدون الحفاظ على هذا الكهنوت لكننا والله لن نخضع لكم

🔥1

1 Aug 2026, 03:18 UTC26 views1 reactionsread 23 August 2026

عن عبد الرحمن بن جبير، قال: شكا رجل إلى أبي مسلم الخولاني ما يلقى من الناس من الأذى، فقال له أبو مسلم: إن تناقد الناس يناقدوك، وإن تتركهم لا يتركوك، وإن تفر منهم يدركوك. قال: فما أصنع؟ قال: هب عرضك ليوم فقرك، وخذ شيئًا من لا شيء يعني الدنيا. ( «مداراة الناس» لابن أبي الدنيا ) في هذا الأثر يبين أبو مسلم الخولاني رحمه الله أن السلامة التامة من أذى الناس متعذرة، فمهما فعل الإنسان وجد من يؤذيه. ولذلك أرشده إلى أمرين عظ

🥰1

30 Jul 2026, 17:18 UTC26 views1 reactionsread 23 August 2026

مجلس لتذكر نعم الله عز وجل عليك. كثير منا يقول: أنا أحتاج مجلسا لأفضفض لشخص أثق به. ومنا من يقول: أنا أحتاج مجلسا أبقى فيه لوحدي. ومنا من يقول: أنا أحتاج مجلسا ألهو فيه وأنسى همومي. غير أننا إلى مجلس غير هذه أحوج! قال تعالى: {وأما بنعمة ربك فحدث} [الضحى:11]. وقال تعالى: {وإذ تأذن ربكم لئن شكرتم لأزيدنكم} [إبراهيم:07]. هذا المجلس هو مجلس تتذكر أو تذكر لغيرك من أهل ثقتك نعم الله عز وجل عليك، تتذكر كم مرة دعوت فا

🥰1

27 Jul 2026, 09:13 UTC18 views1 reactionsread 23 August 2026
Forwarded from @Adelbnazzouz

«أنا ألبس ما أشاء وأنت غض بصرك» كل الأمور التي يتجنبها الإنسان بمشقة يسعى العقلاء للقضاء عليها أو الحد منها فكل ماكان في اجتناب النظر إليه أو سمعه أو شمه مشقة فإن الناس تسعى لإزالته إلا التعرّي واللباس الفاضح في الشوارع قد علم كل الناس ذكورا وإناثا حجم المسقة في المشي والرأس في الأرض أو في السماء ولا تتلفت يمينا ولا شمالا من سوء المناظر التي تراها لكنّ الفسوية تصر على أن تثور على الدين والأعراف والتاريخ والفطرة

👏1

18 Jul 2026, 12:40 UTC24 views1 reactionsread 23 August 2026
Forwarded from @mohamedobadPhoto

من نفائس النصائح📖 أني سألت الشيخ مصعب حفظه الله قديماً عن كتاب يبيّن ضلالة الأشاعرة ويرد عليهم، فأخبرني بأن أدرُس كتب عقيدة أهل السنة فتثبيتها كافٍ شافٍ، أو كما قال. وهذه في الحقيقة نصيحة نفيسة جداً، ذلك أن كثيراً من الناس اليوم ظنوا أن سعة الاطلاع ممدوحة على إطلاقها، وهذا ظن باطل؛ فإذا كان فهمك لمذاهب المخالفين أوسع من فهمك لمذهبك أنت، فتلك طامة كبرى. ولذلك تجد كثيراً ممن في الساحة اليوم ضابطاً -مثلا- لمذهب الشي

🥰1

17 Jul 2026, 03:22 UTC25 views1 reactionsread 23 August 2026

انشروا العلم وأكثروا الصلاة على النبي ﷺ يوم الجمعة • قال ابن وضاح كما في جلاء الأفهام ط عطاءات العلم (٤٣٥): حدثنا أبو مروان البزار، حدثنا ابن المبارك، عن ابن شعيب، قال: كتب عمر بن عبد العزيز: « أن انشروا العلم يوم الجمعة، فإن غائلة العلم النسيان، وأكثروا الصلاة على النبي ﷺ يوم الجمعة ». - رواه من طريقه ابن بشكوال في القربة (١٠٥).

🥰1

14 Jul 2026, 02:04 UTC26 views1 reactionsread 23 August 2026
Forwarded from @mnmhlnVideo

‏" من أخذ العلم كما ، ذهب عنه لمّا " ينبغي على طالب العلم سبر غور مسائل العلم والتدقيق فيها . الشيخ صالح العصيمي

🔥1

Showing the 12 most recent of 20 posts we hold for @llMlllAll. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.

“جَاهِدْ” (@llMlllAll), 92 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/llMlllAll.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.