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Channel

قناة يوسف ضيف

@ghrridandan

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

78subscribers

-22 since we began measuring on 23 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002608164118
TypeChannel
Username@ghrridandan
CreatedBetween 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded23 August 2026
Last confirmed live8 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 8 September 2026
On Telegramt.me/ghrridandan

Growth

781008923 August 2026 — 100 subscribers23 August 2026 — 100 subscribers31 August 2026 — 99 subscribers8 September 2026 — 78 subscribers23 August 20268 September 2026
4 measurements spanning 16 days, net -22. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 75–103 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Sept 2026, 21:2078-21
31 Aug 2026, 08:4599-1
23 Aug 2026, 20:00100no change
23 Aug 2026, 19:47100first reading

Engagement

20 posts held, back to 10 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
36.2%
avg views ÷ 78 subscribers
Avg views / post
28.2
5 posts measured
Reaction rate
12.1%
reactions ÷ views · ER floor
Posts in window
5
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 21 August 2026
Posts held20 (10 July 202621 August 2026)
Views total141
Reactions total17
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken23 Aug 2026, 20:00 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
3m 15s
Average length
49s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

73 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 24.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
🕊1824.7%
🥰1723.3%
😍1317.8%
811.0%
🔥811.0%
👍45.48%
🤩34.11%
😢22.74%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 73 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 10 July 2026 to 21 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

21 Aug 2026, 05:05 UTC15 views3 reactionsread 23 August 2026

قال أبو يزيد البسطامي‏:‏ استغاثة المخلوق بالمخلوق كاستغاثة المسجون بالمسجون‏.‏ والقصد فيما لايقدر عليه الا الله.

1👍1🕊1

20 Aug 2026, 15:24 UTC17 views3 reactionsread 23 August 2026

لو عاش إمام من أئمة السلف في زماننا لتمنى الموت ولو بأبشع الطرق على أن يعيش أيامنا. زمان فيه الشرع معطل والسنة أصبحت بدعة والبدعة أصبحت سنة المبتدع أصبح إماما والإمام أصبح مبتدعا والـزانـية أصبحت بكرا والمتصدر للإفـتاء مـخـصـي والمرأة تمكن الرجل من نفسها بالحرام ولو على نفقتها، وإن طلبها بالحلال وضعت بينها وبينه شروطا لا يقدر عليها قارون والحرام أسهل من شرب الماء والحلال أصعب من التصعد في السماء وحتى من كان عنده ا

🕊2🔥1

13 Aug 2026, 08:49 UTC38 views3 reactionsread 23 August 2026

قال الإمام سفيان الثوري رحمه الله: إنك إن أتقيت الله كفاك الناس, وإن اتقيت الناس لم يغنوا عنك من الله شيئاً.

🥰3

9 Aug 2026, 14:42 UTC40 views3 reactionsread 23 August 2026
Photo

هذه الشبهة السخيفة أسمعها من سبع سنوات من النسويات. وبغض النظر عن كون الحديث لا ينفي وجود رجال يدخلون النار، وإنما يتكلم عن كون النساء الداخلات أكثر. وبالتالي المقارنة ليست بين جناية وجناية وإنما بين عدد متلبسين هنا وعدد متلبسين بها هناك. فالرجال في كل ألف يوجد كم قاتل ومغتصب؟ والنساء في كل ألف يوجد كم واحدة تكفر العشير وتكثر اللعن؟ ستجد نسبة النساء أكبر ولا ينكر هذا إلا مكابر. علما أن كثيرا من النساء إنما يمنع

😍2🕊1

9 Aug 2026, 12:31 UTC35 views2 reactionsread 23 August 2026

إلا أن الانحراف اليوم وصل الدّرك الأسفل، فأصبحنا نرى أقواماً يزعمون أن لا خالق، ويجعلون هذه المقولة مذهباً يقيمون عليه حياتهم، وقامت دول على هذا المذهب تعدّ بمئات الملايين من البشر. وانتشرت هذه المقولة في كل مكان، وألفت فيها كتب، وأصبح لها فلسفة تدرس، وحاول أصحابها أن يسموها بالمنهج العلمي، ويدللوا عليها. من أجل ذلك كان لا بّد أن نتوسع شيئاً ما في الاستدلال على هذه القضية. #دلائل_وجود_الله

😍2

9 Aug 2026, 11:56 UTC37 views6 reactionsread 23 August 2026

المصائب تصفي جوهر الفطرة: وكثيراً ما تنكشف الحجب عن الفطرة، فتزول عنها الغشاوة التي رانت عليها عندما تصاب بمصاب أليم، أو تقع في مأزق لا تجد فيه من البشر عوناً، وتفقد أسباب النجاة، فكم من ملحد عرف ربّه وآب إليه عندما أحيط به، وكم من مشرك أخلص دينه لله لضرّ نزل به (حتى إذا كنتم في الفلك وجرين بهم بريح طيبة وفرحوا بها جاءتها ريح عاصفٌ وجاءهم الموج من كل مكان وظنوا أنهم أحيط بهم دعوا الله مخلصين له الدين لئنِ أنجيتنا من

🔥4👍1🥰1

9 Aug 2026, 09:38 UTC37 views4 reactionsread 23 August 2026

دلائل وجود الله دليل الفطرة الفطرة السليمة تشهد بوجود الله من غير دليل لم يطل القرآن في الاستدلال على وجود الله تعالى، لأنّ القرآن يقرّر أنّ الفطر السليمة، والنفوس التي لم تتقذر بأقذار الشرك، تُقرّ بوجوده من غير دليل، وليس كذلك فقط، بل إنّ توحيده – سبحانه – أمر فطري بدهي (فأقم وجهك للدين حنيفاً فطرت الله التي فطر الناس عليها لا تبديل لخلق الله ذلك الدين القيم) [الروم: 30]. هذه الفطرة هي التي تفسر الظاهرة التي لاحظها

🕊2🤩1😍1

6 Aug 2026, 09:45 UTC75 views3 reactionsread 23 August 2026
Video

Video, posted without a caption

😢2🥰1

3 Aug 2026, 09:27 UTC46 views6 reactionsread 23 August 2026

عن سلمان الفارسي رضي الله عنه قال : لَمَّا خَلَقَ اللهُ عَزَّ وَجَلَّ آدَمَ عَلَيْهِ السَّلَامُ قَالَ : وَاحِدَةٌ لِي ، وَوَاحِدَةٌ لَكَ ، وَوَاحِدَةٌ بَيْنِي وَبَيْنَكَ .. فَأمَّا الَّتِي لِي : تَعْبُدُنِي وَلَا تُشْرِكُ بِي شَيْئًا .. وَأمَّا الَّتِي لَكَ فَمَا عَمِلْتَ مِنْ شَيْءٍ جَزَيْتُكَ بِهِ ، وَأنَا أغْفِرُ ، وَأنَا غَفُورٌ رَحِيمٌ .. وَأمَّا الَّتِي بَيْنِي وَبَيْنَكَ : مِنْكَ المَسْألَةُ وَالدُّعَاءُ وَعَ

🥰3👍1🕊1🤩1

1 Aug 2026, 03:18 UTC19 views7 reactionsread 23 August 2026

عن عبد الرحمن بن جبير، قال: شكا رجل إلى أبي مسلم الخولاني ما يلقى من الناس من الأذى، فقال له أبو مسلم: إن تناقد الناس يناقدوك، وإن تتركهم لا يتركوك، وإن تفر منهم يدركوك. قال: فما أصنع؟ قال: هب عرضك ليوم فقرك، وخذ شيئًا من لا شيء يعني الدنيا. ( «مداراة الناس» لابن أبي الدنيا ) في هذا الأثر يبين أبو مسلم الخولاني رحمه الله أن السلامة التامة من أذى الناس متعذرة، فمهما فعل الإنسان وجد من يؤذيه. ولذلك أرشده إلى أمرين عظ

🕊4🤩1🥰1😍1

Showing the 12 most recent of 20 posts we hold for @ghrridandan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.

“قناة يوسف ضيف” (@ghrridandan), 78 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/ghrridandan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.