Channel
@lithuaniasot
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
267subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002288865505 |
|---|---|
| Type | Channel |
| Username | @lithuaniasot |
| Description | Distributed archive of Lithuania's own oriented philosophical and national political memoirs with folk artwork, history, and edits for the English-speaking audience. |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/lithuaniasot |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 09:00 | 267 | no change |
| 7 Aug 2026, 15:28 | 267 | first reading |
19 posts held, back to 3 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 19 (3 July 2026 – 3 August 2026) |
| Views total | 968 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 09:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
The modern Lithuanian concept of suicide is that of a Westernised world-weary individual who negates life out of a tiredness or sense of despondency, the old Lithuanian suicide concept is similar to that of harakiri a way of honor and order in death, which affirms the freedom necessary for a Lithuanians way of life, and in the face of imprisonment, prefers to choose its own freedom. In the final moment of death one a…
Come home my beloved students.
Next to the Prussians are the Samogitians, a hardy race whose lifestyle has nothing at all in common with that of its neighbors, nor its language. This race believes in the gods Apollo and Artemis. They follow the ancient Greek way of life and customs, but their material goods are similar to those of the Prussians. - Laonikos Chalkokondyles. 🇬🇷 Apodeixis Historion
AN ITALIAN ON LITHUANIA "Rome and Vilnius, Italy and Lithuania - two distant lands whose historical journeys and moments in life sometimes bore striking similarities; the fate of these nations, like the sun, would occasionally shine through, at times reflecting the everyday lives of geniuses and heroes, and at other times the bitterness of a cruel reality. <...> <...> A nation that, it seems, was fighting and dying…
The sign of belonging to the nation is no longer the passport, The state, being the objectification of the nation, cannot treat national members and citizens of foreign nationalities, or so-called national minorities, in exactly the same way. Members of the nation are the true members of the new state, while all others are merely inhabitants of the state. They may use all the rights of members of the nation, but they…
Video, posted without a caption
The ideal of national culture is a harmonious synthesis of tradition and innovation. Respect for the past must be combined with openness to new ideas and creative search. A nation that is stuck only in the past risks becoming a museum exhibit. On the other hand, a nation that blindly chases after every new fashion loses its own face and spiritual independence. The healthy development of national culture is possible o…
✝️⚔️🇱🇹 Our centuries-long struggle against the Teutonic Order has completely forged the Lithuanian spirit. Grunwald became our Iliad, Vytautas the Great our Achilles, and the long journey that followed our Odyssey from that immortal triumph arose the symbol of Vytis, whose gallant horse with sword and shield has carried the flame and will of Lithuania’s courage and freedom throughout the ages through its constant reb…
Cosmopolitans, those who call themselves “citizens of the world,” often criticize nationalism, claiming that it fosters narrow-mindedness, chauvinism, or even hatred toward other nations. However, genuine, healthy nationalism does not deny the value of other nations, nor does it seek to dominate them. It simply affirms the natural right of every nation to live its own life, to develop its own unique individuality, an…
🐎☀️ Lithuania by Rapolas Jakimavičius (1935)
Man is the Son of Nothing because he is characterized by excessive destruction, and therefore man is a nihilist, Nihilism turns out to be not a theory, belief, or posture, but constitutes the metaphysical core of man as the Son of Nothing. - Arvydas Šliogeris. 🇱🇹 Nothingness and Essence
But the greatest cause of our poverty, when it comes to the wealth of our spirit, is something else. As we lived on, a foreign culture came upon us. And we began to cherish its fruits and to shape ourselves by imitating foreigners. We became imitators of others. It seemed we could no longer live otherwise, for at the same time we cast aside what had been left to us by our forefathers something which, had we developed…
Showing the 12 most recent of 19 posts we hold for @lithuaniasot. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 273,583 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“Lithuania’s School of Thought” (@lithuaniasot), 267 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/lithuaniasot.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.