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Channel

لِلدِّيْنِ فِـدَاءٌ ||🌿

@lilddin_feda_11

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

360subscribers

-11 since we began measuring on 23 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002163525619
TypeChannel
Username@lilddin_feda_11
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded23 August 2026
Last confirmed live15 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/lilddin_feda_11

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

35537136323 August 2026 — 371 subscribers24 August 2026 — 370 subscribers30 August 2026 — 355 subscribers15 September 2026 — 360 subscribers36023 August 202615 September 2026
4 measurements spanning 24 days, net -11. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 353–373 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 20:55360+5
30 Aug 2026, 20:35355-15
24 Aug 2026, 02:45370-1
23 Aug 2026, 01:46371first reading

Engagement

20 posts held, back to 7 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

97 reactions across 19 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
97100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 97 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 March 2026 to 12 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Jul 2026, 09:34 UTC205 views5 reactionsread 23 August 2026

• عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: « رَأَيْتُ رَسُولَ اللَّهِ ﷺ فِي لَيْلَةٍ إِضْحِيَانٍ - مضيئة - فَجَعَلْتُ أَنْظُرُ إِلَى رَسُولِ اللَّهِ ﷺ وَإِلَى القَمَرِ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ ، فَإِذَا هُوَ عِنْدِي أَحْسَنُ مِنَ القَمَرِ ». التِرمِذي ٢٨١١ |•🌿

5

12 Jul 2026, 09:33 UTC202 views6 reactionsread 23 August 2026

• عَن البراء بن عازب رَضيَ اللّٰهُ عَنه قال: « ما رَأَيْتُ شيئًا قَطُّ أَحْسَنَ مِنهُ صَلَّى اللَّهُ عليهِ وَسَلَّمَ ». مُسلِم ٢٣٣٧ |•🌿

6

12 Jul 2026, 09:32 UTC197 views5 reactionsread 23 August 2026

• عن كعبُ بن مالِك رَضيَ اللّٰهُ عنه قالَ: « وكانَ رَسولُ اللَّهِ ﷺ إذَا سُرَّ اسْتَنَارَ وجْهُهُ، حتَّى كَأنَّهُ قِطْعَةُ قَمَرٍ ». البُخاري ٣٥٥٦ |•🌿

5

23 Jun 2026, 18:36 UTC305 views5 reactionsread 23 August 2026

• ثُمّ يُدبّر الأمر لا تَحزن لضائقةٍ .. |•🌿

5

15 Jun 2026, 15:15 UTC349 views6 reactionsread 23 August 2026

• قال ابن القيم رحمه الله : إنَّ لِاسْمِ ( الْحَيِّ الْقَيُّومِ ) تَأْثِيرًا خَاصًّا فِي : إجَابَةِ الدَّعَوَاتِ ، وكَشْفِ الْكُرُبَاتِ ، وَلِهَذَا كَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا اجْتَهَدَ فِي الدُّعَاءِ قَالَ : « يَا حَيُّ يَا قَيُّومُ» . كتاب زاد المعاد |•🌿

6

20 May 2026, 14:33 UTC498 views6 reactionsread 23 August 2026

• ﴿ ‏يَمْحَقُ اللَّهُ الرِّبَا وَيُرْبِي الصَّدَقَاتِ ﴾. ‏وَيُرْبِي الصَّدَقَاتِ: أي: يُنمّيها ويُنزل البركة في المال الذي أُخرجت منه، ويُنمّي أجر صاحبها وهذا لأن الجزاء من جنس العمل، فإن المُرابي قد ظلم الناس وأخذ أموالهم على وجه غير شرعي، فَجُوزي بذهاب ماله، والمُحسن إليهم بأنواع الإحسان ربّه أكرم منه، فيحسن عليه كما أحسن على عباده. تفسير السّعديِّ |•🌿

6

18 May 2026, 10:55 UTC473 views5 reactionsread 23 August 2026

• قال قَتَادَةَ - رَحِمَهُ ﷲ : " إِنَّ الْقُرْآنَ يَدُلُّكُمْ عَلَى دَائِكُمْ وَدَوَائِكُمْ ؛ أَمَّا دَاؤُكُمْ فَذُنُوبُكُمْ ، وَأَمَّا دَوَاؤُكُمْ فَالِاسْتِغْفَارُ ". شعب الإيمان (٩/ ٣٤٧) |•🌿

5

11 May 2026, 19:41 UTC456 views7 reactionsread 23 August 2026

• ﴿الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُمْ بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللهِ تَطْمَئِنُّ الْقُلُوبُ﴾. قَالَ الإِمَامُ ابن القَيِّم الجَوزِيَّة رَحِمَهُ الله: فَإِنَّ القَلب لَا يَطمَئِنُّ إِلَّا بِالإِيمَان وَاليَقِين، ولَا سَبِيل إِلَىٰ حُصُول الإِيمَان وَاليَقِين إِلَّا مِن القُرآن، فَإِنَّ سُكُون القَلب وَطمَأنِينَته مِن يَقينِه، وَاضطِرَابَه وَقَلقَه مِن شَكِّه، وَالقُرآن هُو المُحصِّل لِليَقِين، الدّ

7

23 Apr 2026, 04:23 UTC526 views8 reactionsread 23 August 2026

• ‏﴿ إِنَّكَ أَنْتَ الْوَهَّابُ ﴾. اسم الله الوَهَّاب يملأ القلب رجاءً ويقينًا؛ فهو كثير العطاء، واسع الفضل، يمنح عباده النعم بلا عدٍّ ولا ثمن، ويهبهم الهداية والثبات والعافية والرزق والذرية. ‏إذا طرق العبد بابه لم يُرد خائبًا، وإذا رجاه أغدق عليه من فضله. اللهمَّ يا وهَّابُ، هَبْ لنا من نِعَمِكَ وفضلِكَ |•🌿

8

23 Apr 2026, 04:15 UTC486 views5 reactionsread 23 August 2026

• ‏لا يصدَّنك صادٌّ عن كتاب الله، ولا ينبغي أن يُحْرم يومُك من نظرٍ في المصحف، أو يُحرم سمعُك من أنسه، أو يُظلِم قلبك بهجره وطول الانقطاع عنه ، ‏ولا تتعلَّل بضيق الوقت؛ فإنه اتساعه وبركته ، ولا بمرضٍ أو ضعفٍ؛ فإنه شفاؤك وقوتك، ولا باغتمام نفسك أو تشوش خاطرك؛ فإنه فرحتك وسلامة قلبك! لاتنسَ وردكَ من القُرآن |•🌿

5

25 Mar 2026, 19:40 UTC642 views6 reactionsread 23 August 2026

• قَالَ الحَسن البصرِيّ رَحِمَهُ الله: ‏و عَلِمتُ أنَّ الطّرِيقَ مُوحِشٌ و لَيسَ مَعي أنِيسٌ فَحفِظتُ القُرآن. سيرُ أعلَام النّبلاَء |•🌿

6

20 Mar 2026, 14:37 UTC600 views5 reactionsread 23 August 2026

• تقبلَ اللهُ طاعَتكم، وصالحَ أعمالكم .. جاد الله عليكم من نعمائه، وجعلكم من خاصّتهِ وأوليائه، عاد عيدُكم بالسعدِ والهناء والسرور.. تقبّل الله منا ومنكم الصيام والقيام ‏وجعل عيدكم فرحًا يتجدد وخصَّكم بعظيمِ الأجرِ.. عيدُكم مبارك |•🌿

5

Showing the 12 most recent of 20 posts we hold for @lilddin_feda_11. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

لمســــات راقيــــــة
@lemasat · 38,593
Telegram ranks this channel #9 of 78 here — alongside 77 others — read 9 September 2026
من أقوال أبن تيمية وأبن القيم
@thamar4 · 57,902
Telegram ranks this channel #19 of 85 here — alongside 84 others — read 23 August 2026
فتاة الإسلام
@fatatalaslam · 26,104
Telegram ranks this channel #20 of 49 here — alongside 48 others — read 13 September 2026
صوتيات قرآنية 🔖
@quran_v2 · 36,073
Telegram ranks this channel #36 of 73 here — alongside 72 others — read 2 September 2026
دُرُوبُ الــخَـــيْــرِ🌱
@cfjfjkodod · 45,590
Telegram ranks this channel #53 of 89 here — alongside 88 others — read 27 August 2026
فَارُوقُ الأُمَّةِ 🔖
@FaroukAlUmma · 42,574
Telegram ranks this channel #57 of 87 here — alongside 86 others — read 28 August 2026

This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“لِلدِّيْنِ فِـدَاءٌ ||🌿” (@lilddin_feda_11), 360 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/lilddin_feda_11.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.