Channel
@likawent1
On this record: Topic · Observations · Also posting the same content · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
705subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001213431001 |
|---|---|
| Type | Channel |
| Username | @likawent1 |
| Description | በዚህ ቻነል ❖ ስለ ሊቃውንት ✔ አስተምህሮ ✔የቅድስና ህይወት ✔ዘመኑን የዋጀ ምክር ት/ት ✔በጥቅሉ ✞✝አበው ስለ ምን ምን አሉ✝✞ የሚሉት ይነገሩበታል |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/likawent1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
These are measurements, not verdicts. Each one below states something we counted, alongside the evidence it was counted from, so you can check it rather than take it. None of them is graded: every observation this register holds is recorded at severity 0, because the precision of the detectors behind them has not been measured yet, and a rating we cannot support is worse than none. Read each as a fact about the data, not as a judgement about the channel. How we measure.
Posts published here appear word for word on 2 other registered channels. The matching is on the text itself, not on Telegram’s forward marker, so it finds a copy whether or not it was labelled as one.
| Posted first | Then | Overlap | Gap |
|---|---|---|---|
| @kidusan_z_ethiopia/318118 Aug 2023, 19:13 UTC | @likawent1/1453 · this entry18 Aug 2023, 19:13 UTC | 1.00 | under a minute |
| @kidusan_z_ethiopia/318218 Aug 2023, 19:13 UTC | @likawent1/1454 · this entry18 Aug 2023, 19:13 UTC | 1.00 | under a minute |
| @likawent1/1456 · this entry19 Aug 2023, 07:56 UTC | @kidusan_z_ethiopia/318419 Aug 2023, 07:56 UTC | 1.00 | under a minute |
| @kidusan_z_ethiopia/318621 Aug 2023, 10:57 UTC | @likawent1/1459 · this entry21 Aug 2023, 10:58 UTC | 1.00 | under a minute |
| @likawent1/1461 · this entry22 Aug 2023, 07:09 UTC | @kidusan_z_ethiopia/318822 Aug 2023, 07:10 UTC | 1.00 | under a minute |
| @estifanos171/155916 Aug 2023, 07:27 UTC | @likawent1/1447 · this entry16 Aug 2023, 09:16 UTC | 1.00 | 1.8 hours |
| Channel | Matching posts | Text overlap | Typical gap | Published first |
|---|---|---|---|---|
| @kidusan_z_ethiopia | 5 (5/5 hand-verifiable sample passed) | 1.00 | under a minute | @kidusan_z_ethiopia (3–2) |
| @estifanos171 | 6 (6/6 hand-verifiable sample passed) | 1.00 | under a minute | @estifanos171 (6–0) |
Text overlap is the Jaccard coefficient over the set of distinct three-word phrases in the two bodies: 1.00 is identical wording, and the threshold for counting a pair at all is 0.70. Candidates are generated by simhash LSH (4 x 16-bit bands, exact Hamming <= 3) verified against the bodies with Jaccard over the SET of distinct 3-word shingles. Published first counts which side of each matching pair carries the earlier timestamp — in this corpus, which is the limitation directly below.
What this cannot establish
MEASURED, DOMINANT ERROR SOURCE: a post ingested before 2026-08-06 may have carried a forward header that was not recorded. A 45-pair hand-check against live t.me pages found 14 (31%) where the live page shows a forward header naming the other channel and the database has none, plus 4 more (9%) naming a third party. The text match itself was wrong 0 times out of 45. Read attribution_capture.items_in_trusted_window before treating the unattributed count as a claim.
Telegram lets a channel forward a post with a header naming the source, and we only began reliably recording that header on 2026-08-06. None of the 2 matches recorded here fall after that date, so for this entry we cannot say whether any of them carried a credit. The duplication is measured; the absence of attribution is not.
“Published first” means first in this corpus. We hold 12 comparable posts for this entry, running 13 August 2023 to 22 August 2023. A channel we have read one page deep will look younger than a neighbour we have read in full, and the order would flip with no change in the underlying facts.
The detector’s own notes on this observation, as it recorded them. Names in this_style are fields of the underlying evidence record, which the plain-English paragraphs above read out for this entry.
Across the whole group of 3, the earliest publisher we hold is @estifanos171. That is a statement about our reading window, not a claim of authorship.
Recorded under the keys clone_copy · clone_mutual, last confirmed 7 August 2026. An observation that a later pass no longer finds is cleared, and a cleared observation is removed from this page rather than being shown struck through — we do not keep publishing a claim we have withdrawn. Dispute an observation.
This channel’s posts match, word for word or near enough, posts on 2 other registered channels, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Aug 2026, 16:37 | 705 | no change |
| 6 Aug 2026, 08:51 | 705 | first reading |
20 posts held, back to 13 August 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 August 2023. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
9 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 77.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 7 | 77.8% | |
| 🥰 | 2 | 22.2% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 August 2023 to 22 August 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ድንግልማ በእውነት ተነሥታለች ። ለእመቤታችን በዓለ ዕርገት እንኳን አደረሳችሁ፡፡ ዘሰ ይብል አፈቅረኪ ወኢያፈቅር ተአምርኪ[ትንሣኤኪ ወዕርገትኪ] ክርስቲያናዊ፤ ኢክርስቱን ውእቱ አይሁዳዊ ወሠርፀ እስጢፋ ሐሳዊ፤ አንሰ እቤ በማኅሌተ ሰሎሞን ሰንቃዊ፤ አፈቅሮ ለፍግዕኪ ወለተ ይሁዳ ወሌዊ፤ ከመ መርዓቶ ያፈቅር ጽጌኪ መርዓዊ፡፡ እንደ ይሁዳ ስሙን የሚቃረን ግብር ሁልጊዜም የሚሠራውና ራሱን ‹‹ አባ ሰላማ ›› ብሎ የሚጠራው የተሐድሶዎች ብሎግ አንድ የሚያስደንቅ ጽሑፍ ሰሞኑን አስነብቦናል፡፡ የሚያስደንቅ ያልኩት ራሴን ባስደነቁኝ ሦስት ምክንያቶች ነው፡፡ የመጀመሪያው ለርእስነትና ሐሳቡን ለማስተላለፍ መሪ አድርጎ የተጠቀመው ጥቅስ መልእክቱ ከነገረ ጉዳዩ ያለውን …
ይህ ጥቅስ የተጠቀሰለት ዳግም የመወለድ ምስጢር ረቅቆበት አልገባው ላለው የአይሁድ መምህር ኒቆዲሞስ ነበር፡፡ ከጥቅሱ ጌታችን ኒቆዲሞስን ከነበረበትም ዕውቀትና እምነት ከፍ እንዲልና ታላቁን ምሥጢረ ሃይማኖት እንዲረዳ እያደረገው እንደሆነ መረዳት ይቻላል፡፡ በፊቱ ቆሞ የሚያነጋግረው ጌታ ዕሩቅ ብእሲ ሳይሆን ከሰማይ አካላዊ ቃል መጥቶ በተዋሕዶተ ትስብእት የተገለጠ መሆኑንና በሚያየው ትስብእት ውስጥ የማያየው መለኮት ተዋሕዶ መኖሩን ትስብእትም ለዚህ የበቃው በተዋሕዶ እንጂ እንደ ቀደሙት ነቢያት በጸጋ አለመሆኑንና የባሕርይ አምላክ መሆኑን ነበር ያስረዳው፡፡ በርግጥም ወልደ እጓለመሕያው ጌታ ራሱን አምላክ ያደረገ ፍጡር አይደለም፡፡ አምላክነት ከጥንት ገንዘቡ ነው፤ …
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አሁንም ገናንቱን አንመርምር፤ ጥልቅነቱንም አንጠናቀቅ፤ የገናንቱን መጠን ለማመስገን የነቢያትና የሐዋርያት አንደበት የማይቻለው ነው" እንዳለው ለማንም የሚቻል አይደለም፡፡ ለዚህ የታደለችው ነገሩን ሁሉ በልቧ ትጠብቀው የነበረችው እራሷ ድንግል እመቤታችን ብቻ ናት፡፡ ለዚህም ነው ቅዱስ ገብርኤልም ቅድስት ኤልሳቤጥም 'ልዩ' መሆኗን አስቀድመው ምስጋናቸውን ያስከትሉላት፡፡ ታዲያ እመቤታችን ልዩ በሆነ መንገድ ከጸነሰችና ከወለደች ልዩ በሆነ መንገድስ የማትነሣው የማታርገው ለምንድን ነው? መነሣቷና ማረጓ አድሎ ያስመስላል የሚባለው በድንግልና ጸንሳ በድንግልና መውለዷንስ ለምን አድሎ ነው አይባልም? ጽንሱ ልደቱ ሰለ እርሱ ነው የምትሉ ከሆነስ ትንሣኤዋና ዕርገቷ ምን …
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+ ኪዳነ አምላክ ማርያም ተስፋ መድኃኒት ዘዓርብ + 🎉🎉🎉 እንኳን አደረሳችሁ 🎉🎉🎉
📜 ዘከመ : አሃዘ : እግዚእነ : እዴሃ : ለእሙ : ዘየማን ሃባ : ኪዳነ : ወመሐለ: ላቲ። 📜
📜📖 📜📖 📜📖 📜📖 📜📖 📜📖 💭 በዓለ ፍልሰታ ወዕርገታ ለማርያም ወፍልሰተ አጽሙ ለሊቀ ቅዱስ ጊዮርጊስ ሰማዕት 💭 ፍልሰታ የግእዝ ቃል ነው፤ #ፈለሰ ከሚለው የግእዝ ግስ የተገኘ ሲሆን ትርጕሙም ተለየ፣ ሄደ፣ ከአንድ ቦታ ወደ ሌላ መሄድን ያመለክታል፡፡ እመቤታችን እንደ ሰው ልማድ ሞትን ትቀምስ ዘንድ ግድ ስለኾነ፤ ጻዕርና ሕማም በሌለበት አሟሟት፤ ዕዝራ በመሰንቆ፥ ዳዊት በበገና እያጫወቷት፤ በተወለደች በ64 ዓመቷ ጥር 21 ቀን #በ48 ዓ.ም. ከዚህ ዓለም በሞተ ሥጋ አርፋለች። ሐዋርያትም እንደምታርፍ በመንፈስ ቅዱስ ስለተገለጸላቸው ከያሉበት (ከየሀገረ ስብከታቸው) ወደ መኖሪያ ቤቷ (የሐዋርያው ቅዱስ ዮሐንስ ቤት) ተሰባስበው ነበር። ነ…
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📜 "የምወደው ልጄ ይህ ነው" 📜 ጌታችን ከሐዋርያቱ መካከል "አዕማድ መስለው የሚታዩ ያዕቆብና ጴጥሮስ፣ ዮሐንስንም" ወደ ቅዱሱ የታቦር ተራራ ብቻቸውን ይዟቸው ወጣ።(ገላ 2፥9) ከተራራውም ጫፍ ሲደርሱ ሦስቱ ደቀ መዛሙርት የመምህራቸው ፊት እንደ ፀሐይ ሲያበራ ልብሱም እንደ በረዶ ነጭ ሲሆን ተመለከቱ። እነሆም ከቀደሙት ጻድቃን ታላላቆቹ ሙሴና ኤልያስ በታቦር ተገኝተው ከእርሱ ጋር ሲነጋገሩ ታዩአቸው። እነዚህ የብሉይ ኪዳን ነቢያት የትንቢታቸው ፍጻሜ ከሆነው ክርስቶስ ጋር ምን ተነጋገሩ? መቼም በጊዜው ከጌታ ጋር ውለው ያድሩ እንደ ነበሩት ተማሪዎቹ ሐዋርያት "አትሙትብን" አይሉትም። በሺህ ለሚቆጠሩ ዓመታት ሱባኤ የያዙለትና ደጅ የጠኑት የድኅነት ተስፋ እና…
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በዓለ ደብረ ታቦር ክፍል አንድ ከጌታችን ዓበይት በዓላት አንዱ በየዓመቱ ነሐሴ ፲፫ ቀን የምናከብረው የደብረ ታቦር በዓል ነው፡፡ ጌታችን መድኀኒታችን ኢየሱስ ክርስቶስ በደብረ ታቦር ብርሃነ መለኮቱን፣ ክብረ መንግሥቱን የገለጠበት በመሆኑ በየዓመቱ በድምቀት ይከበራል፡፡ (ማቴ .፲፯፡፩፣ ማር.፱፡፩፣ሉቃ.፱፡፳፰)፡፡ ደብረ ታቦር፡- ‹‹ደብረ ታቦር›› ደብር እና ታቦር ከሚባሉ ከሁለት ቃላት የተገኘ ሲሆን ‹‹ደብር›› ማለት ተራራ ማለት ነው፤ ‹‹ታቦር›› ደግሞ በናዝሬት አካባቢ በሰማርያ አውራጃ በገሊላ የሚገኝ የረጅም ተራራ ስም ነው፡፡ የደብረ ታቦር ተራራ ከገሊላ ባሕር በምዕራባዊ በኩል ፲ ኪሎ ሜትር ርቀት የሚገኝ ሲሆን፤ ከፍታው ከባሕር ጠለል በላይ ፭…
የሐዲስ ኪዳን ወንጌል ጸሓፊያን ግን ‹‹ረጅም ተራራ፣ ቅዱስ ተራራ›› በማለት ጠርተውታል፡፡ ሆኖም ኢየሱስ ክርስቶስ በዚህ ተራራ ላይ ክብሩን እንደገለጠና የዚህም ተራራ ስም ታቦር መሆኑን ሐዋርያት በሲኖዶሳቸው ገልጠዋል፣ በትውፊትም ይታወቃል፡፡ ኢትዮጵያዊው ሊቅ ቅዱስ ያሬድም ይህንን ረጅም ተራራ ደብረ ታቦር እያለ በድጓው አስፍሮታል፡፡ በዚህ በዓል አምላክነት፣ ጌትነት፣ ንግሥና የባሕርይ ገንዘቡ መሆኑን፣ የድኅነታችን መሠረቱም የጌታችን ፍጹም አምላክ ፍጹም ሰው መሆን (የተዋሕዶ ምሥጢርን) የገለጸበት በዓል ነው፡፡ ክቡር ዳዊት በመዝሙሩ “እግዚአብሔርሰ ንጉሥ ውእቱ እምቅድመ ዓለም ወገብረ መድኃኒተ በማእከለ ምድር/ እግዚአብሔር ግን ከዓለም አስቀድሞ ንጉሥ ነ…
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Showing the 12 most recent of 20 posts we hold for @likawent1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.
“✟ፍሬ ሊቃውንት✟” (@likawent1), 705 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/likawent1.
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