Channel
@lech_vendic
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
73subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002554862345 |
|---|---|
| Type | Channel |
| Username | @lech_vendic |
| Description | Aerarium Europae |
| Created | Between 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/lech_vendic |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 22:17 | 73 | no change |
| 7 Aug 2026, 15:55 | 73 | first reading |
13 posts held, back to 6 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 2 June 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
32 reactions across 10 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🏆 | 32 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 13 most recent posts we hold, published 6 March 2026 to 2 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Миниатюра в лицевом Апостоле, конец 15 - начало 16 века На миниатюре изображен Иисус Христос в воинских доспехах, восседающий на кресте, попирающем дьявола. По сторонам от Него святые змееборцы - Георгий Победоносец и Димитрий Солунский. В верхней части композиции апостол Павел посылает поучение Тимофею. Именно слова Послания Павла к Тимофею стали сюжетной основой этой композиции: "Никакой воин не связывает себя де…
🏆2
Лопуша́нский идол, идол из Лопушни́ (иногда Лопушанский Святовид, укр. Лопушанський Світовид, безосновательно) / Lopushniá Idol (Lopushna Svitovid, bad name) (KUkr-2) Найден: в селе Лопушня Рогатинской общины Ивано-Франковской области Украины. Описание: найденная в реке в середине XIX в., четырёхликая, как утверждалось, статуя была разбита по указанию христианского священника, так что от неё осталась только нижняя ча…
🏆1
Photo, posted without a caption
🏆4
Серебряный чеканый денарий периода правления Мешко I (по другим версиям, Мешко II), Польша, ~980 г. н.э. Данная момента свидетельствует об устойчивом процессе христианизации польских элит уже в 10 веке и довольно высокой развитости городских ремесленных центров на пространстве варварской Европы раннего Средневековья
🏆4
Барельефы 12 века с изображением Иисуса Христа и христианских святых в селе Семион Рязанской области Барельеф Спасителя некогда был частью храма в честь Параскевы Пятницы, располагавшегося в другом селе – Толпино, и разрушенного 80 лет назад. Он оказался в земле из-за антирелигиозной политики советской власти. В 1931 году большевики взорвали храм великомученицы Параскевы Пятницы, а кирпичи и каменные блоки пустили н…
🏆6
File, posted without a caption
Фреска из храма «Трех всадников», расположенного в пещерном городе Эски-Кермен в Крыму, предположительно 12 или 13 век. На фреске изображены три святых воина на конях. Историки по-разному интерпретируют эти фигуры. Среди версий: > Феодор Стратилат, Феодор Тирон и Георгий Победоносец; > Георгий и местные воины; > Георгий, Феодор Стратилат и Дмитрий Солунский. Более подробно о храме здесь: https://t.me/zervannissan/5…
Фотография страницы с зарисовкой распятия Христова из знаменитого альбома рисунков средневекового архитектора и инженера Виллара де Оннекура, 13 век
Барельеф в церкви Вознесения Девы Марии в Жрновнице, Хорватия Изображение ранее считали иллирийским и относили к до- или ранне-римскому периоду. Иордан Иванов и другие исследователи в книге о культе Перуна у южных славян ставят такую интерпретацию под сомнение. По их мнению иконографические особенности изображения, как и некоторые изображённые на вмурованном в стену церкви рельефе, находят параллели в искусстве ранн…
🏆4
Старейшая песня-эпос лужицких сербов #БазаКульта > [https://nap1000.livejournal.com/10494.html]; #vendic
🏆1
Абсидальная мозаика церкви Хозиос Давид в Салониках, датируемая, 5 в. В это время в городе начинают появляться славяне. Вероятно, в этом храме молились святые Кирилл и Мефодий
🏆4
Гравюра Распятия Христова в списке Нового Завета из Швеции, 1526 г. Надпись слева: Iesus Nasarenus Rex Iudearum Надпись справа: Jesus Christus ehr uår helsa, som os alla uille frelea (Jesus Kristus är vår hälsa, som oss alla ville frälsa)
🏆1
Showing the 12 most recent of 13 posts we hold for @lech_vendic. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,025,447 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“Lech Vendic” (@lech_vendic), 73 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/lech_vendic.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.