قال عبد الله ابن المبارك رحمه الله: " أهل الجاهلية يُزوجون للحسب واليهود للمال والنصارى للجمال وهذه الأمَّة للدِّين " شذرات الذهب ٢٩٦/١

Channel
مُقوِّماتُ الأُسرَةِ المُسلِمَةِ
@lafamille_musulmane
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
287subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002200337135 |
|---|---|
| Type | Channel |
| Username | @lafamille_musulmane |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 3 times, most recently 16 September 2026 |
| On Telegram | t.me/lafamille_musulmane |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Aug 2026, 07:34 | 287 | -2 |
| 22 Aug 2026, 19:38 | 289 | -2 |
| 15 Aug 2026, 20:14 | 291 | -3 |
| 8 Aug 2026, 08:15 | 294 | no change |
| 8 Aug 2026, 06:35 | 294 | +1 |
| 7 Aug 2026, 13:56 | 293 | first reading |
Engagement
20 posts held, back to 1 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
69 reactions across 12 posts, in 5 distinct kinds. The most used accounts for 79.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 55 | 79.7% | |
| ❤ | 9 | 13.0% | |
| 👏 | 2 | 2.90% | |
| 🔥 | 2 | 2.90% | |
| 👍 | 1 | 1.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 69 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 1 April 2026 to 18 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Sticker, posted without a caption
ماذا كانت تفعل نساء السلف بالمهر؟ روى ابن زنجويه في الأموال: أنا يَحْيَى بْنُ يَحْيَى قَالَ: أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنِ الْأَزْهَرِ بْنِ عَبْدِ اللَّهِ بْنِ جُمَيْعٍ الْهَوْزَنِيِّ قَالَ: أَدْرَكْتُ النِّسَاءَ الْأُوَلَ يُزَكِّينَ مُهُورَهُنَّ عَلَى أَزْوَاجِهِنَّ.
قال الإمام أحمد بن حنبل: النكاح من السنة، ومن ترك النكاح خوف الفقر؛ فقد أساء الظن بالله. [ الآداب الشرعية لابن مفلح ]
💯8
قال ابن تيمية في مجموع الفتاوى ٢٢/١١٠ " وكانوا قبل أن تنزل آية الحجاب كان النساء يخرجن بلا جلباب يرى الرجل وجهها ويديها، وكان إذ ذاك يجوز لها أن تظهر الوجه والكفين وكان حينئذ يجوز النظر إليها لأنه يجوز لها إظهاره ثم لما أنزل الله آية الحجاب بقوله: ﴿يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن﴾ حُجب النساء عن الرجال "
💯7
قال بعض حكماء العرب: « ما أعان على نُبل أخلاق الرجال ومروءاتهم مثل النساء الصالحات » - تاريخ دمشق
💯7
Sticker, posted without a caption
شاع في عرف كثير من النساء المغالاة في المهور والمفاخرة بكثرتها، حتى قد تظن المرأة أن قيمة مهرها تحدد قيمتها، ويظن أهلها أنهم إن خففوا المهر فقد انتقصوا من قدر ابنتهم وشرفها. وهذا لعمر الله من الأخطاء في التصور والاعتقاد، والشريعة تقرر خلاف ذلك. بل جعلت تيسير المهر من دلائل البركة واليمن في الزواج، كما قال رسول اللّٰه ﷺ : «أعظم النساء بركة أيسرهن مؤونة»."رواه أحمد والحاكم، وقال: صحيح على شرط مسلم، ووافقه الذهبي". …
💯4❤2
"إن الرجل يحب المرأة الفاضلة أكثر مما يحب المرأة الجميلة؛ بل لا يُعرف للمرأة جمال غير جمال الأدب والعفة، وإن زعم في نفسه غير ذلك!"
💯3🔥2
قالوا: «يظلّ المرء غليظًا حتى يُرزق ببنت». ويُحكى أن عمرو بن العاص رضي الله عنه دخل على معاوية بن أبي سفيان، وعنده ابنته، فقال: من هذه يا معاوية؟ فقال: «تفاحة القلب، وريحانة العين».
💯3❤2
قال القاضي عياض : « وقد كان زُهّاد الصحابة كثيري الزوجات والسراري ، كثيري النكاح ، وحُكي في ذلك عن علي ، والحسن ، وابن عمر ، وغيرهم غيرُ شيء. وقد كره غير واحد أن يلقى الله عزبًا » - الشفا بتعريف حقوق المصطفى ﷺ
💯3
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @lafamille_musulmane. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Transcriber_botNewsChannel · 26,001
Telegram ranks this channel #12 of 39 here — alongside 38 others — read 13 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this entry's latest reading, not the date you are reading this.
“مُقوِّماتُ الأُسرَةِ المُسلِمَةِ” (@lafamille_musulmane), 287 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/lafamille_musulmane.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.