الرواية؟

Channel
كُـــوَّة
@kwa211
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
73subscribers
+30 since we began measuring on 17 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002011818370 |
|---|---|
| Type | Channel |
| Username | @kwa211 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 17 August 2026 |
| Last confirmed live | 11 November 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 2 times, most recently 11 November 2026 |
| On Telegram | t.me/kwa211 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Nov 2026, 22:26 | 73 | +5 |
| 27 Oct 2026, 18:00 | 68 | +1 |
| 20 Oct 2026, 21:59 | 67 | +1 |
| 13 Oct 2026, 05:28 | 66 | +3 |
| 2 Oct 2026, 12:20 | 63 | +2 |
| 17 Sept 2026, 07:38 | 61 | +3 |
| 9 Sept 2026, 06:58 | 58 | +3 |
| 31 Aug 2026, 17:26 | 55 | +5 |
| 25 Aug 2026, 00:08 | 50 | +4 |
| 18 Aug 2026, 08:53 | 46 | +3 |
| 17 Aug 2026, 21:15 | 43 | first reading |
Engagement
20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 38s
- Average length
- 38s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
21 reactions across 14 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 21 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 July 2026 to 16 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
قيل لأحدهم : قل لنا قولًا يشوّقنا للجنة ؟ قال :فيها رسول الله ﷺ درس الجامع
❤1
بركات القرآن عظيمة.. عظيمةٌ جدًا! ولعلَّ من أوجه البركة التي جاءت بها النصوص الناطقة؛ (بركةُ الأجر والثواب) في الحديث الصحيح عنه ﷺ: «من قرأ حرفًا من كتاب الله فلهُ بهِ حسنة، والحسنة بعشرِ أمثالها، لا أقول الٓمٓ حرف، ولكن ألفٌ حرف، ولامٌ حرف، وميمٌ حرف» من بركةِ الأجر في قراءة القرآن، أنه ما تربَّع متربِّع، ولا قرأ قارئٌ، ولا تعوَّذ متعوِّذٌ يتلو آيةً من كتاب الله؛ إلا هوَ مأجور على كلِّ حال! قراءة القرآن والاشتغال…
حتى إن طالبها ليجهل أكثر مما يعلم،ويقصّر أكثر مما يقيم،لكنك ترى أثرها عليه رغم ذلك؛ فتجد الكلام يلين على لسانه،والسعة سمتًا في عذره وفهمه،والهّم مقيمٌ فيه لا يدري كيف له أن يترك ذنوبًا أثقلت سعيه، ولا كيف يقيم حروفها وحدودها هو ما بلغ.. لكن مجرد جواره للقرآن أحيا قلبه
❤1
بعد انقطاع و محاولات إقناع عادت للحلقة "تجرب" وهذه الدعوة كانت السبب لإعادة الحماس ❤️🩹 الكلمة الطيبة -مهما كانت بسيطة- لأيًّا كان مستحيل تفشل بترك الأثر
❤2
أدب المعاملة وأثره في بناء العلاقات الإنسانية من منظور قرآني
❤1
«أخو ظـمـأٍ سُدّت عليه مشاربُه »
في الرسم هو رسم المصحف المدني بدليل همز (النبيء ) أما الضبط فهو ضبط مصحف المغاربة والدلائل كثيرة منها موضع حركة همزة الوصل ونقط التقليل من كل ذلك يتبين لنا أن المصحف = لأحد رواة نافع وبسبب علامة التقليل نخصص رواية ورش فالمصحف مصحف ورش
أخذت وقتًا طويلًا اتأمل الرسم كأني أراه لأول مرة -سبحان الله- ربما كان تعسر علينا فهمه لأننا نقرأ بمصحف الجمع والمكتوب على رواية حفص الهدف القادم قراءة كل رواية بمصحفها
❤3
من الرسم الرواية؟
❤1
خارج النص: وتجلى في سورة الواقعة بيان أن الإسلام يربي على علو الهمة أين؟ لأن الله بدأ بذكر السابقين وهم الأعلى رتبة ثم أصحاب اليمين ثم أصحاب الشمال -والعياذ بالله - ففيه الحث على العمل بالسبق للسبق للجنة والله أعلم مجلس تفسير سورة الواقعة فيما معناه
❤2
هم متقابلون … لأن لديهم من كمال الأدب ما لا يمكن أن يستدبر أحدهم الآخر، كلهم مأدبون، كلهم قلوبهم صافية،قال الله تعالى: ﴿وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ﴾ ولهذا نهى النبي صلى الله عليه وعلى آله وسلم عن التدابُر،والتدابر يشمل التدابر القلبي؛ بحيث يكون كل واحد متجهًا إلى وجه، والتدابر البدني، إلا عند الحاجة أو الضرورة، هذا شيء آخر وإلا فمتى أمكن التقابل فهو أفضل.
❤2
Showing the 12 most recent of 20 posts we hold for @kwa211. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 November 2026 — this entry's latest reading, not the date you are reading this.
“كُـــوَّة” (@kwa211), 73 subscribers as measured 2 November 2026. Telegram Register, tgregister.com/channel/kwa211.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.