Channel
@ktebxanaysalaf
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
376subscribers
+1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001839275981 |
|---|---|
| Type | Channel |
| Username | @ktebxanaysalaf |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/ktebxanaysalaf |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 07:18 | 376 | -1 |
| 25 Aug 2026, 02:35 | 377 | +2 |
| 16 Aug 2026, 20:07 | 375 | +1 |
| 9 Aug 2026, 01:20 | 374 | -1 |
| 8 Aug 2026, 06:17 | 375 | no change |
| 8 Aug 2026, 06:00 | 375 | first reading |
20 posts held, back to 28 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
97 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 82.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 80 | 82.5% | |
| 😭 | 17 | 17.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 97 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 May 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال شعبة - رحمه الله - : " كان سفيان الثوري يبغض أهل الأهواء وينهى عن مجالستهم أشد النهي " 📚 الحجة على تارك المحجة لأبي الفتح المقدسي «الآنَ أَتْبَاعُ الْفِرَقِ الضَّالَّةِ يَقُولُونَ: نَحْنُ نَسْتَفِيدُ مِنْ ظِلِّ الشَّجَرَةِ الْوَاحِدَةِ، يُرِيدُونَ أَنْ يُسَاوُوا الْحَقَّ بِالْبَاطِلِ.» ﴿وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ﴾
❤4
قال محمد بن عبدالوهاب :-فإذا كفّرنا من قال: إن عبد القادر والأولياء ينفعون ويضرون، قال: كفّرتم أهل الإسلام، وإذا كفّرنا من يدعو شمسان وتاجًا وحطابًا، قال: كفّرتم أهل الإسلام. والعجب أنه يقول: إن من التوحيد توحيد الله بالأمر والنهي، فلا حكم إلا لله، ثم يرد علينا إذا عملنا بحكم الله، ويقول: من عمل بالقرآن كفر، والقرآن ما يفسر.
❤2
لەم جوبەی سوبکی باسی دەکات کێ هەیەتی بۆ فرۆشتن بە تاك و بە کۆ مشتەریم، دەلێت نزیکردنەوەی زەوی بۆیان هەر وەک چۆن هەندێ لە ئەولیاء لە مزگەوتی طرسوس بوون زۆر موشتقاقی زیارەتی حەرەم بوون سەریان دەکرد بە جوبەکەیداو سەریان دەردەهێنا لە حەرەم بوون.
❤3
پیاوێک بە موزەنی وت ئەی باوکی إبراهيم فڵان کەس ڕقی لێتە فەرمووی لە نزیک بوونەوەیدا هیچ ئارامی خۆشییەک نیە لە دوور کەوتنەوەیدا هیچ ناڕەحەتی و ناخۆشیەک نیە. 📚 مناقب الإمام الشافعي
❤3
قال جرير بن عبدالحميد (١٨٨)هجري رحمه الله : كلام الجهمية أوله عسل، وآخره سُم، وإنما يحاولون أن يقولوا:ليس في السماء إله. 📙إثبات الحد لله عز وجل ص(٣٩)
❤6
حەسەنی بەصری دەفەرموێت دونیا هەمووی تاریکییە جگە لە مەجلیسی زانایان. 📚 جامع بيان العلم وفضله
❤5😭2
📚 كيفية جمع طرق الحديث والحكم عليه ينبغي لمن أراد أن يجمع طرق حديث وأن يحكم عليه أن يتدرج في ذلك من خلال أربع مراحل: المرحلة الأولى: الإكثار من القراءة في كتب التخريج، مثل:تنقيح التحقيق-نصب الراية للزيلعي - التلخيص الحبير لابن حجر. المرحلة الثانية: الإكثار من القراءة في كتب الحديث، وعلى رأسها الصحيحان والسنن. المرحلة الثالثة: قراءة كلام أهل العلم من النقاد في بيان شروطهم ومناهجهم التي ساروا عليها. المرحلة الرابعة: ا…
❤4
• قال الإمام أحمد بن حنبل (١٦٤ - ٢٤١ هـ) رحمه الله: "إظهارُ المِحْبَرة مِن الرِّياء". 📗 [مناقب الإمام أحمد (٢٦٧)] بعض الفوائد: • أما اليوم فما ترك البعض أمرًا إلا وقد أظهره. - فهذا يصور مكتبته ويتباهى بها. • وهذا صور نفسه أمام الكعبة رافع الأيدي. • والآخر يُظهر خشوعه بالبكاء أثناء صلاته، والكاميرا قبل وجهه. 👈 فينبغي عدمُ إظهارِ ما ليس فيه مَصلَحة راجِحة، كَتصوير الكُتب والمكتبات...
😭6
المروذي فەرمووی گوێم لە باوکی عبدالله بوو أحمد بن حنبل رضي الله عنه باسی خوڕەوشتی وارعەکانی دەکرد فەرمووی ( داواکارم لە خوای گەورە کە غەزەبمان لێ نەگرێت، ئێمە لە کوێین و ئەوان لوکوێ؟! 📚 كتاب الورع لأبي عبدالله أحمد بن حنبل
❤6
مَا زالَ سؤَالُ ابنِ الجوزيِّ يحتاجُ جوَابًا : «أتْرِيدُ أنْ تدْخُلَ الجَنَّةَ بِعمَلِ أَهْلِ النَّارِ؟!»
😭5
قال بكر المزني رحمه الله: يكفيك من الدنيا ما قنعت به، ولو كف تمر وشربة ماء. 📕مجموع رسائل ابن رجب (٧٦١)
❤4
فَلِلَّهِ وَجْهٌ بَلْ يَدَانِ حَقِيقَةً ... وَيَغْضَبُ بَلْ يَرْضَى وَيُعْطِي وَيَرْحَمُ وَيَضْحَكُ رَبِّي مِنْ قُنُوطِ عِبَادِهِ ... لِمَنْ شَاءَ مِنْهُمْ قَائِلًا وَيُكَلِّمُ سَمِيعٌ بَصِيرٌ ذُو اقْتِدَارٍ وَرِفْعَةٍ ... وَيَعْلَمُ مَا نُبْدِي جَهَارًا وَنَكْتُمُ وَيَنْزِلُ شَطْرَ اللَّيْلِ نَحْوَ سَمَائِهِ ... وَيَصْعَدُ وَالرَّحْمَنُ أَعْلَى وَأَعْظَمُ كَمَا شَاءَهُ سُبْحَانَهُ وَبِحَمْدِهِ ... وَسَوْفَ يَجِيءُ ي…
❤5
Showing the 12 most recent of 20 posts we hold for @ktebxanaysalaf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“بڵاوکراوەکانی کتێبخانەی السلف” (@ktebxanaysalaf), 376 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/ktebxanaysalaf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.