Channel
المُنتَقَى مِنْ كُـتُب ومُؤَلفات مشَايخ الدَّعوَة السَّلفية - أَهلُ السُّنَّةِ والجَماعَة - pdf
@kotobsonniyyasalafiyya
On this record: Topic · Growth · Engagement · Citations · Cite this entry
1,615subscribers
+164 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002490772092 |
|---|---|
| Type | Channel |
| Username | @kotobsonniyyasalafiyya |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 26 September 2026 |
| Last confirmed live | 27 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 27 September 2026 |
| On Telegram | t.me/kotobsonniyyasalafiyya |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Sept 2026, 06:21 | 1,615 | +29 |
| 26 Sept 2026, 16:23 | 1,586 | no change |
| 18 Sept 2026, 04:00 | 1,586 | +6 |
| 13 Sept 2026, 20:00 | 1,580 | +11 |
| 10 Sept 2026, 10:19 | 1,569 | +14 |
| 5 Sept 2026, 05:36 | 1,555 | +17 |
| 1 Sept 2026, 17:26 | 1,538 | +11 |
| 30 Aug 2026, 01:55 | 1,527 | +11 |
| 27 Aug 2026, 09:12 | 1,516 | +13 |
| 24 Aug 2026, 04:55 | 1,503 | +4 |
| 20 Aug 2026, 18:47 | 1,499 | +14 |
| 17 Aug 2026, 22:12 | 1,485 | +10 |
| 15 Aug 2026, 02:08 | 1,475 | +13 |
| 11 Aug 2026, 15:14 | 1,462 | +11 |
| 6 Aug 2026, 03:46 | 1,451 | first reading |
Engagement
Posts not read yet. This entry is on the register from its profile alone; the post reader has not reached it. Engagement figures appear here once posts have actually been measured — we do not publish a rate before we have the readings behind it.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@afalayatdbarounaalkoraan · 2313 posts👈 تربية الأبناء في ضوء الكتاب والسنة 🏡
@tarbiyatelabna · 5,6933 postsأحكام الحيض والحمل والنفاس وما يتعلق بفقه النساء
@ahkammannisa · 1,8942 postsبصائر
@Clartet · 3221 postنفعٌ وأثر .🌧🌴
@Unificationqw · 1101 postوَمَضَاتُ كُتُبٍ
@book_s_highlights · 401 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 36 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
@ISBERNFSKAALALSUNNA · 5,12926 postsفتاوى أهل السنــــة والجمـــاعة
@Ahlelsena · 1,31915 postsمُقَصِّرٌ عَلَى خُطَى السَّلَفِ
@AboHabibaNaser · 1,83314 posts🌼 حملة انكار المنكر 🌼
@Alazaalsalefia · 69614 postsللجنة نسعى
@Alazaalsalefiaa · 68514 posts🌹🇩🇿كوني سلفية على الجادة🌹🇩🇿
@konisalafiya · 70113 posts👈 تربية الأبناء في ضوء الكتاب والسنة 🏡
@tarbiyatelabna · 5,69312 posts|[الْمَوْعِظـَــةُ الْحَسَنَــةُ]|🌷
@HassanRaiss · 3,04710 postsالقرآن الكريم وعلومه
@Olomqurankarem · 16,42010 postsفسحة أمل 🌹
@alamtree · 8509 postsڪيان العلـم |
@wwzzoch · 7819 postsيسر وطمأنينة
@yosser8 · 4409 posts📝المنتقى من كلام العلماء🎙
@almontakaminalfawaid · 1,0068 postsقناة التواصل بين طالبات العلم الشرعي
@atawassol · 6,8946 postsالأعياد والمناسبات وذم البدع المحدثة فيها
@bedatalmowled · 7416 posts📚ملتقى طلاب العلم الشرعي 📚
@gvxxghbbb · 4,6676 postsأثمن شئ في الدنيا التوحيد🌸🌱
@atawhidee · 1,7935 postsالمُنتَقى مِن تفاسِير الثِّقاتِ مِنَ العُلماء : قال تعالى "أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا"
@afalayatdbarounaalkoraan · 2314 postsأحكام الحيض والحمل والنفاس وما يتعلق بفقه النساء
@ahkammannisa · 1,8944 posts🖋️ البدع والمخالفات الشرعية
@mawsouatalbidae · 1,0374 postsالمصمم السلفي
@mosamim_04 · 764 posts🌸كل شيء يخص المراة🌸
@yozrnim · 5,4224 postsالحديقة العلمية🌱
@elhadika · 4743 postsزاد المعاد
@menhadj4 · 7573 posts
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.
“المُنتَقَى مِنْ كُـتُب ومُؤَلفات مشَايخ الدَّعوَة السَّلفية - أَهلُ السُّنَّةِ والجَماعَة - pdf” (@kotobsonniyyasalafiyya), 1,615 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/kotobsonniyyasalafiyya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.