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Channel

کانال تلاوتهای زیبای قران 🎆

@kordestantelawat

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

219subscribers

-1 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001473518759
TypeChannel
Username@kordestantelawat
CreatedBetween 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/kordestantelawat

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2182202198 August 2026 — 220 subscribers9 August 2026 — 220 subscribers24 August 2026 — 219 subscribers8 September 2026 — 218 subscribers16 September 2026 — 219 subscribers8 August 202616 September 2026
5 measurements spanning 39 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 218–220 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 22:21219+1
8 Sept 2026, 21:59218-1
24 Aug 2026, 23:17219-1
9 Aug 2026, 03:11220no change
8 Aug 2026, 16:32220first reading

Engagement

16 posts held, back to 3 June 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 8 June 2022. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
22m 50s
Average length
3m 16s

Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

54 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 46.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2546.3%
👍2342.6%
👎47.41%
🔥11.85%
😢11.85%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 54 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 16 most recent posts we hold, published 3 June 2022 to 8 June 2022, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Jun 2022, 09:08 UTC≈2,790 viewsread 8 August 2026
Forwarded from @ahmadkakmahmoodVideo

ئەوانەی پەیامی اللە تعالی دەگەیەنن دەبێت تەنها لەخودا بترسن و نابێت لەهیچ شتێکی دی سڵ بکەنەوە. #_شیخ_احمد_کاکە_محمود پڕۆژە بانگەوازییەکانی شێخ احمد کاکە محمود رحمه الله. www.ahmadkaka.org - www.dangiislam.org @ahmadkakmahmood

7 Jun 2022, 18:24 UTC≈2,470 views1 reactionsread 8 August 2026
Forwarded from @m_hawre_qyamatVideo

مامۆستا هاورێ لا الە الا الله کەتان مەدۆڕێنن !! بــڵاوۍ کەرەوە

❤1

6 Jun 2022, 17:58 UTC≈2,270 views2 reactionsread 8 August 2026
Forwarded from @khasheanetalavatVideo

♻ تلاوت #خاشعانه و دلنشین 🌺 سوره مبارکه هود {100_123} اخر 🌹بصوت دلنشین قاری #اسلام_صبحی 💎 کانال تلاوتهای خاشعانه 💎 🆔 @khasheanetalavat ‏

❤2

6 Jun 2022, 17:58 UTC≈2,490 views5 reactionsread 8 August 2026
File

#فایل_صوتی 🌺 سوره مبارکه هود {100_123} اخر 🌹بصوت دلنشین قاری #اسلام_صبحی ⚠️ حجم 2.5 مگابایت 💎 کانال تلاوتهای خاشعانه 💎 🆔 @khasheanetalavat ‏

❤4👍1

6 Jun 2022, 17:58 UTC≈2,100 views7 reactionsread 8 August 2026
File

#فایل_صوتی 🌺 سوره مبارکه الانبیاء {25_40} 🌹بصوت دلنشین قاری #رزکار_محمد_الکردی ⚠️ حجم 1.5 مگابایت 💎 کانال تلاوتهای خاشعانه 💎 🆔 @khasheanetalavat ‏

❤4👍3

6 Jun 2022, 17:58 UTC≈2,150 views5 reactionsread 8 August 2026
File

#فایل_صوتی 🌺 سوره مبارکه الجمعه {کامل} 🌹بصوت دلنشین قاری #رزکار_محمد_الکردی ⚠️ حجم 1.5 مگابایت 💎 کانال تلاوتهای خاشعانه 💎 🆔 @khasheanetalavat ‏

👍3❤2

6 Jun 2022, 17:58 UTC≈2,000 views8 reactionsread 8 August 2026
File

#فایل_صوتی 🌺 سوره مبارکه یاسین {کامل} 🌹بصوت دلنشین قاری #پیشوا_قادر_الکردی ⚠️ حجم 5 مگابایت 💎 کانال تلاوتهای خاشعانه 💎 🆔 @khasheanetalavat ‏

❤4👍3🔥1

6 Jun 2022, 09:28 UTC≈1,950 views7 reactionsread 8 August 2026
Video

عقیده خواندن غیر الله شریک قرار دادن برای الله ست چه مانند تشیع علی را بخوانند و چه مانند تصوف پیامبر را میخوانند و ان شفیع و واسطه بین الله و خودشان قرار میدهند در حالی الله واضح و روشن در سوره زمر خواندن غیر الله و واسطه و توسل قرار دادن به مرده و شفیع قرار دادن را شرک میخواند نه سوره زمر بلکه نزدیک به صدها ایه قران خواندن غیر الله شرک میخواند بزرگترین ظلم در حق الله و بزرگترین گناه که ببخشی در ان نیست سوره زمر ا…

👍5👎2

5 Jun 2022, 22:09 UTC≈4,000 views2 reactionsread 8 August 2026
Video

Video, posted without a caption

👍2

5 Jun 2022, 14:50 UTC≈1,710 views2 reactionsread 8 August 2026

اللهم إني أسألك العافية في الدنيا والآخرة، اللهم إني أسألك العفو والعافية في ديني ودنياي، وأهلي ومالي، اللهم استُر عوراتي، وآمِن رَوعاتي، اللهم احفظني من بين يدي ومن خلفي، وعن يميني وعن شمالي، ومن فوقي، وأعوذ بعظمتك أن أُغتال من تحتي🌺

❤2

5 Jun 2022, 14:11 UTC≈1,630 views4 reactionsread 8 August 2026
Forwarded from @ghoranbahardelhaPhoto

تو ایران هشت هزار امامزاده داریم امام زادگان هم علاقه‌ی وافری به سواحل دریای مازندران داشتند، اونوقت‌ شما مردم رو بخاطر شمال رفتن‌ نقد می‌کنید؟ :)) ایران و عراق بیشترین تعداد امام زاده و قبرهای مسجد شده دارن بیشترین توکل به زیارت قبور و ارادت به قبور دارن اما هر روز بدتر از دیروز به مشکلاتشان اضافه میشود اگر قبور شافی و صاحب نفع و ضرر میبودن چرا این دو کشور از همه بدبخت ترن شاخص فلاکت در ایران عراق از همه جا بیشتر…

👍2❤1👎1

5 Jun 2022, 13:01 UTC≈2,290 views6 reactionsread 8 August 2026
Video

انسان مخلوق خلق شده الله ست و خالق الله انسانی را که خلق کرده برایش پیامبر قانون و دستور قرار داده لذا انسان دو راه بیشتر ندارد یک راه راه سعادت انسان در دنیا و قیامت است راه شریعت اسلام و قران و بهشت راه دیگر راه شیطان عقل گرایی و خارج شدن از برنامه خالق الله به راهها و برنامه های خلق شده دست بشر دمکراسی و شیطان پرستی دینم انسانیت و عقل گرای اخرش به نابودی دنیا و قیامت ختم میشود جهنم البته راهای فرعی که به اسم …

❤5😢1

Showing the 12 most recent of 16 posts we hold for @kordestantelawat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“کانال تلاوتهای زیبای قران 🎆” (@kordestantelawat), 219 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/kordestantelawat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.