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Channel

κοινωνία

@koinonia2011

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

685subscribers

-7 since we began measuring on 15 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001730225154
TypeChannel
Username@koinonia2011
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded15 August 2026
Last confirmed live1 November 2026
Measurements held10
Confirmed unchanged1 time, most recently 1 November 2026
On Telegramt.me/koinonia2011

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

68569368915 August 2026 — 692 subscribers16 August 2026 — 692 subscribers29 August 2026 — 693 subscribers13 September 2026 — 692 subscribers25 September 2026 — 691 subscribers6 October 2026 — 689 subscribers14 October 2026 — 688 subscribers20 October 2026 — 689 subscribers26 October 2026 — 686 subscribers1 November 2026 — 685 subscribers15 August 20261 November 2026
10 measurements spanning 78 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 684–694 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
1 Nov 2026, 12:49685-1
26 Oct 2026, 08:51686-3
20 Oct 2026, 08:05689+1
14 Oct 2026, 01:28688-1
6 Oct 2026, 06:01689-2
25 Sept 2026, 14:56691-1
13 Sept 2026, 15:57692-1
29 Aug 2026, 04:24693+1
16 Aug 2026, 05:56692no change
15 Aug 2026, 10:47692first reading

Engagement

17 posts held, back to 13 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 13 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 07s
Average length
1m 07s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Reaction mix

44 reactions across 13 posts, in 4 distinct kinds. The most used accounts for 75.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤3375.0%
😢511.4%
👍49.09%
🔥24.55%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 44 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 13 August 2026 to 13 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

13 Aug 2026, 07:33 UTC64 views2 reactionsread 15 August 2026

Вот это и составляло вечную загадку тогда, как и сейчас что такое вера? Как возникает она практически из ниоткуда? На чем держится? Для меня вера началась, точнее открылась с узнавания. Как у Августина, «Mecum eras, et tecum non eram» («Ты был со мной, но я не был с Тобой»). Мне было уже под тридцать, не скажу, чтобы я проходил через какие-то горнила или блуждал по восточным экзотическим тропам. Я не был агностиком, …

❤2

13 Aug 2026, 07:33 UTC65 views8 reactionsread 15 August 2026

Фрагмент текста о. Владимира Зелинского Sylwia Perczak «The Expectancy II» (2019 г.)

❤8

13 Aug 2026, 07:28 UTC60 views6 reactionsread 15 August 2026
Photo

Потому что люди суть ангелы, родившиеся без крыльев, в этом вся красота, родиться без крыльев и обзавестись ими. Жозе Сарамаго Fatinha Ramos

❤6

13 Aug 2026, 07:12 UTC48 views3 reactionsread 15 August 2026
Photo

«Я думаю, что мы должны читать лишь те книги, что кусают и жалят нас. Если прочитанная нами книга не потрясает нас, как удар по черепу, зачем вообще читать ее? Скажешь, что это может сделать нас счастливыми? Бог мой, да мы были бы столько же счастливы, если бы вообще не имели книг; книги, которые делают нас счастливыми, могли бы мы с легкостью написать и сами. <...> Книга должна быть топором, способным разрубить заме…

🔥2👍1

13 Aug 2026, 07:11 UTC48 views2 reactionsread 15 August 2026
Photo

Цинический взгляд на вещи мне не нравится не потому, что он некрасив или аморален, а потому, что он неправдив и неумен. В нем забыт или не понят тот ужас, из которого выросло пережи- вание необратимости: ведь это был не ужас небытия как такового,а ужас небытия бытия, ужас того, что не стало того, что было; что то, что есть уже не есть. Ольга Седакова,из интервью К. Б. Сигову,1990

👍2

13 Aug 2026, 07:08 UTC47 views2 reactionsread 15 August 2026

❤️ Майже 50 років він жив навпроти місця, куди іноді приходили люди, які втратили надію. Дон Річі не був психологом і не мав спеціальної кризової підготовки. Він просто виходив із дому, підходив до незнайомця й запитував: «Чи можу я вам чимось допомогти?» Йому приписують порятунок щонайменше 160 життів. Його родина була переконана: насправді їх могло бути значно більше. --- На вході до Сіднейської гавані є місце…

❤2

13 Aug 2026, 06:59 UTC44 views3 reactionsread 15 August 2026
Photo

Любов Яцків «Іона в череві риби» (2020 рік). 🔥♥️

❤3

13 Aug 2026, 06:54 UTC49 views4 reactionsread 15 August 2026
Photo

Любов Яцків «Мойсей веде народ до Землі Обітованої»😍 Ця композиція має сильний вплив: за його спиною, немов тягар відповідальності, натовп живих людей — попереду нічого чіткого, конкретного... лише надія... Навіть Бог як Божественна темрява (мандорли так часто зображували навколо Христа) теж абсолютно незрозумілий... Віра — це ніби стрибок у невідомість, довіра до того, що неможливо осягнути розумом

❤4

13 Aug 2026, 06:51 UTC43 views5 reactionsread 15 August 2026
Photo

«Правота, котра не пройшла через зустріч, нічого не змінює, вона лише зміцнює стіну» Alexander Dantsiger(?)

❤5

13 Aug 2026, 06:49 UTC42 views1 reactionsread 15 August 2026

"Якщо жертви є моєю проблемою — то вбивці не є моєю проблемою! Вбивці — це проблема інших, а не моя. Якби я міг спробувати зрозуміти — хоча мені цього ніколи не вдасться, — чому мій народ став жертвою, тоді інші люди повинні були б зрозуміти або принаймні спробувати зрозуміти, чому вбивці були християнами — безперечно, поганими християнами, але все ж християнами". (Wiesel 1983, 44–45) Елі Візель (1928–2016), письмен…

❤1

Showing the 12 most recent of 17 posts we hold for @koinonia2011. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

О.Андроник
@m_andronikos · 19,696
Telegram ranks this channel #34 of 93 here — alongside 92 others — read 1 October 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 November 2026 — this entry's latest reading, not the date you are reading this.

“κοινωνία” (@koinonia2011), 685 subscribers as measured 1 November 2026. Telegram Register, tgregister.com/channel/koinonia2011.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.