Channel
@koeducate
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
125subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001493539489 |
|---|---|
| Type | Channel |
| Username | @koeducate |
| Description | 🌿بسم الله الرحمن الرحيم 🌿 🌿 In the name of Allah, Most Gracious and Merciful🌿 안녕하세요 This channel created for education & culture For chat: @engeducatechat |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/koeducate |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 02:33 | 125 | no change |
| 7 Aug 2026, 11:15 | 125 | first reading |
14 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 14 (28 July 2026 – 8 August 2026) |
| Views total | 4 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 02:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
15 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 60.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 60.0% | |
| ✍ | 4 | 26.7% | |
| ❤🔥 | 2 | 13.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 14 most recent posts we hold, published 28 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
이것은 세계에서 가장 작은 원숭이, 바로 피그미마모셋(pygmy marmoset)입니다. 이 원숭이는 남아메리카의 서부 아마존 지역에 서식하며, 몸집이 매우 작아서 사람의 손바닥 위에 올려놓을 수도 있을 정도입니다. 수브한알라! 모든 영광은 창조주이신 알라께 있습니다. 진실로 알라께서는 그분의 창조물 가운데 놀라운 표징들을 보여 주십니다. This is the smallest monkey in the world, known as the pygmy marmoset. Its natural habitat is the western Amazon region of South America. Because of its tiny size, you can even hold it in the palm of your hand. SubhanAllah, glo…
https://youtube.com/shorts/XpOkvkFuVnM?si=b5W-oeAvi1X2VRBT
{وَكَأَيِّن مِّن دَآبَّةٖ لَّا تَحۡمِلُ رِزۡقَهَا ٱللَّهُ يَرۡزُقُهَا وَإِيَّاكُمۡۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ} {일용할 양식을 얻지 못하는 피조물이 얼마나 많으뇨 너희에게일용할 양식을 주시는 분은 하나님이시니 그분은 모든 것을 듣고아시기 때문이라} [알-안카부트:60] 이 구절은 스스로 양식을 저장하지도 못하고 소유하지도 못하는 수많은 피조물들을 가리킵니다. 그럼에도 알라께서는 그들을 결코 버리지 않으시고 그들에게 양식을 공급하십니다. 그렇다면 알라의 명령을 따르고 그분께 의지하는 사람을 어찌 버리시겠습니까? {And so many a moving (living) creature carries not its own provision! All…
Photo, posted without a caption
*타프시르 앗사디* *[알-뭇닷씨르:4]* {그대의 옷은 정화하며} 여기에서 ‘옷’은 사람의 모든 행위를 비유적으로 가리키는 것으로 이해될 수 있습니다. 그렇다면 ‘옷을 깨끗이 하라’는 것은 모든 행위를 오직 알라만을 위한 진실한 마음(이클라스)으로 행하고, 가장 완전한 방식으로 수행하며, 그 행위를 무효로 만들거나 손상시키거나 그 가치를 떨어뜨리는 모든 것을 제거하라는 뜻입니다. 여기에는 쉬르크(알라께 동반자를 두는 것), 과시(리야), 위선(니파크), 자기만족, 교만, 무관심 그리고 모든 경배에서 피해야 하는 그 밖의 잘못된 태도들이 포함됩니다. 또한 이것은 실제로 입는 옷을 깨끗하게 하고 그 옷에서 모든 불순물(나자사)을 제거하는 것도 포함합니다. 왜냐하면 그것 역시 행위를 깨끗하게 하는 일의 일부이기 때문입니다. 특히 예배(살…
❤1
당신의 귀 안에는 쌀알보다도 작은 뼈가 있습니다. 그러나 그 작은 뼈는 당신이 세상의 모든 소리를 들을 수 있게 해 주는 이유 중 하나입니다. 위대하신 창조주 알라께 영광이 있기를. Inside your ear is a bone smaller than a grain of rice, yet it is one of the reasons you are able to hear the sounds of the entire world. Glory be to Allah, the Magnificent Creator.
File, posted without a caption
بسم الله الرحمن الرحيم 앗쌀라무 알라이쿰 와 라흐마툴라히 와 바라카투후 *[018] 알-카흐프(동굴) 장* *62절* {فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدۡ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبٗا} 그들이 그곳을 지났을 때 모세가 그의 추종자에게 조반을 가져오라 우리가 여행으로 피곤하니라 [알-카흐프:62] https://quranenc.com/en/browse/korean_hamid/18-8/18-9/#62 {فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدۡ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبٗا} 62. So w…
﴿وَحَرَّمْنَا عَلَيْهِ الْمَرَاضِعَ﴾ {우리는 그가 다른 유모들의 젖을 먹지 못하게 하였다.} [알-까싸쓰:12] 알라께서는 당신이 보기에 좋은 어떤 것을 막으실 수도 있습니다. 그러나 그것은 더 크고 더 좋은 선으로 당신을 이끄시기 위함입니다. 그리고 그 더 큰 선은, 바로 한때 당신에게 닫혀 있었던 것처럼 보였던 그 문을 통해 당신에게 다가올 수도 있습니다. 알라께서 그분의 종들에게 베푸시는 자비는 얼마나 크고 위대한지요.
❤2
Yaxshi xabar! 2026-yil 3-avgustdan boshlab F-2-R vizasiga o‘tish uchun koreys tili talabi yengillashtiriladi. ✅ Avval: KIIP 4-bosqich yoki TOPIK 4 ✅ Endi: KIIP 3-bosqich yoki TOPIK 3 yetarli bo‘ladi.
❤🔥2
﴿وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا﴾ “그들이 헛되고 무익한 말을 마주할 때에는, 품위 있게 지나갑니다.” [알-푸르깐:72] 참된 품위는 헛되고 무익한 말에서 등을 돌리는 데 있습니다. 품위를 지키는 침묵은 때로는 그 어떤 대답보다도 더 큰 울림을 줍니다. -꾸란 묵상 {And if they pass by some evil play or evil talk, they pass by it with dignity.} (Surah Al-Furqan 25:72) The perfection of true dignity lies in turning away from idle and worthless speech. Noble silence is often more eloquent than any re…
✍2
참으로, 알라께 맹세코, 슬픔은 꾸란으로 치유되고, 마음은 꾸란으로 회복되며, 영혼은 꾸란을 통해 참된 행복을 찾습니다. 그러므로 꾸란과 가장 아름다운 벗이 되어 늘 함께하십시오. Indeed, by Allah, sorrow is healed through the Qur'an, the heart is mended through the Qur'an, and the soul finds true happiness through the Qur'an. *So keep the best of companionship with it.*
✍2
Showing the 12 most recent of 14 posts we hold for @koeducate. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“도서관 (LIBRARY)” (@koeducate), 125 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/koeducate.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.