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Channel

کانون مهدویت دانشگاه شهید بهشتی

@kmahdaviyatsbu

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

346subscribers

-6 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001306597533
TypeChannel
Username@kmahdaviyatsbu
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live11 September 2026
Measurements held4
Confirmed unchanged4 times, most recently 11 September 2026
On Telegramt.me/kmahdaviyatsbu

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3463523496 August 2026 — 352 subscribers6 August 2026 — 352 subscribers13 August 2026 — 349 subscribers21 August 2026 — 346 subscribers6 August 202621 August 2026
4 measurements spanning 15 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 345–353 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
21 Aug 2026, 02:35346-3
13 Aug 2026, 07:53349-3
6 Aug 2026, 21:17352no change
6 Aug 2026, 05:04352first reading

Engagement

11 posts held, back to 27 August 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 11 October 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

47 reactions across 9 posts, in 3 distinct kinds. The most used accounts for 91.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4391.5%
👍24.26%
👎24.26%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 9 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 47 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 11 most recent posts we hold, published 27 August 2025 to 11 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Oct 2025, 13:58 UTC213 views4 reactionsread 6 August 2026
Photo

همراهان عزیز کانون؛ از همراهی و اعتماد ارزشمند شما تا امروز صمیمانه سپاسگزاریم. به اطلاع می‌رسانیم که از این پس، «کانون مهدویت» با نام جدید «کانون وارث» به فعالیت خود ادامه می‌دهد. در ادامه‌ی مسیر، با هویت تازه و رویکردی نو در اندیشه‌ورزی و آگاهی‌بخشی پیرامون موضوع منجی‌ و آینده‌ی بشریت، در کنار شما خواهیم بود. 🔹 توجه داشته باشید که این کانال دیگر فعال نخواهد بود و برای اطلاع از تازه‌ترین فعالیت‌ها و محتواهای کان

👍2👎2

15 Sept 2025, 18:50 UTC247 views7 reactionsread 6 August 2026
File

#صوت_کلاس_نهج‌البلاغه استاد: حجت‌الاسلام تاتار خراسانی 🗓 دوشنبه ۲۴ شهریور ۱۴۰۴ عدالت در دولتِ مهدوی در پرتو کلام علوی (شرحِ نامه ۵۳ نهج‌البلاغه): ۱.آقا نـــــــیا! (00:00) ۲‌.ضرورت احساس آشفتگی در فراق حضرت حجت (03:20) ۳.رزقِ شیدایی (05:34) ۴.ای که اندر چشمه‌ی شورست جات (07:26) ۵.حمایت و نگاه منعطف حاکمان به نظامیان، عامل تحقق عدالت (08:50) ۶.عدالت؛ زمینه‌ساز مودت و عشق‌ورزی میان مردم (10:08) ۷.مودت و همدلی

7

15 Sept 2025, 15:19 UTC156 views4 reactionsread 6 August 2026
File

#صوت_کلاس_نهج‌البلاغه استاد: حجت‌الاسلام تاتار خراسانی 🗓 یکشنبه ۲۳ شهریور ۱۴۰۴ عدالت در دولتِ مهدوی در پرتو کلام علوی (شرحِ نامه ۵۳ نهج‌البلاغه): ۱‌.تربیت یاران خاص امام‌زمان (00:43) ۲‌.جهاد در عصر حاضر (01:53) ۳.ویژگی‌های شخصیتی فرماندهان و سربازان حضرت (03:42) ۴.اهمیت اصالت و ریشه خانوادگی (05:29) ۵.نگاه پدرانه فرمانده به زیردستان و حمایت از آنان (08:00) ۶.ولایت؛ مبنای هویت شیعه (11:38) ۷.آثار توجه فرماند

4

11 Sept 2025, 12:06 UTC193 views3 reactionsread 6 August 2026
File

موضوع سخنرانی: خاتمیت رسول‌الله (ص) 🔹️ معنای خاتمیت 🔹️ تعریف اصطلاحی 🔹️ ارکان خاتمیت 🔹️ لزوم وجود معصوم بعد از خاتمیت 🔹️ توضیحاتی پیرامون اجتهاد 🔹️ اعجاز و ویژگی‌های قرآن 🗓 چهارشنبه ۱۹ شهریور ۱۴۰۴ 📍نمازخانه خوابگاه کوی خواهران @kmahdaviyatsbu @compass_of_existential .

3

11 Sept 2025, 12:00 UTC170 views5 reactionsread 6 August 2026
Photo

📷 #گزارش_تصویری | جشن میلادِ باسعادت پیامبر اکرم (ص) و امام جعفر صادق (ع) 🗓 چهارشنبه ۱۹ شهریور ۱۴۰۴ 🔸️ موضوع سخنرانی: معنا و چرایی‌ خاتمیت «خاتَم» در معنای لغوی، همان مهر پایانی بر نامه است که آن را قطعی و غیرقابل تغییر می‌کند. اما در اصطلاح، «خاتمیت» به معنای پیوند نفسِ انسانی با «نورِ اول» است؛ بدین معنا که پیامبرِ خاتم تنها کسی بوده که نفسش با نورِ اول متحد شده و در همین جهانِ مادی ظهور یافته است؛ در واقع نورِ

5

9 Sept 2025, 16:05 UTC838 views6 reactionsread 6 August 2026
Photo

بسم الله الرحمن الرحیم به مناسبت میلاد باسعادت پیامبر اکرم (ص) و امام جعفر صادق (ع)، پس از اقامه‌ی نماز جماعت صبح در نمازخانه‌ی خوابگاه جشن میلاد برگزار می‌شود. از همه‌ی دوستان عزیز دعوت می‌گردد در این محفل نورانی حضور داشته باشند. موضوع سخنرانی: معنا و چرایی‌ خاتمیت ⏰ زمان: چهارشنبه، بعد از اقامه‌ نماز جماعت صبح (ساعت ۴:۳۰) 📍 مکان: نمازخانه‌ی خوابگاه کوی خواهران همراه با پذیرایی شیرینی 🧁🍰 @kmahdaviyatsbu

6

2 Sept 2025, 13:39 UTC225 views8 reactionsread 6 August 2026
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#گزارش_تصویری 📷 ای مالک! باید محبوب‌ترین امور نزدِ تو، میانه‌ترینش در حق، همگانی‌ترینش در عدالت، و جامع‌ترینش در خشنودی‌ مردم باشد، زیرا خشمِ عُموم، خشنودی‌ خواص را بی‌نتیجه می‌کند، و خشمِ خواص در برابر خشنودی‌ عُمومِ مردم بی‌اثر است. « اقامه نماز جماعت صبح » « تبیین عدالت در دولت مهدوی در پرتو کلام علوی » و « شرحِ نامه ۵۳ نهج‌البلاغه » استاد: حجت‌الاسلام تاتار خراسانی 🕓 زمان: هر روز راس ساعت ۴ صبح 📍مکان: نمازخ

8

2 Sept 2025, 07:03 UTC173 views6 reactionsread 6 August 2026

جامعه‌ای که به مهدویت معتقد است، قوت قلب پیدا می‌کند. سید علی خامنه ای ۱۳۸۴/۰۶/۲۹ سالروز آغاز امامت حضرت مهدی عجل‌الله‌تعالی‌فرجه‌الشریف مبارک‌باد کانون مهدویت دانشگاه شهید بهشتی. #باورمهدوی #امام_زمان #ظهور #امامت #دولت_مهدوی #ولی_فقیه @kmahdaviyatsbu

6

27 Aug 2025, 02:22 UTC386 views4 reactionsread 6 August 2026
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#گزارش_تصویری 📷 🗓 چهارشنبه ۵ شهریور ۱۴۰۴ اى مالک! بدان كه تو را به بلادى فرستاده‌ام كه پيش از تو دولت‌ها ديده، برخى دادگر و برخى ستمگر. و مردم در كارهاى تو به همان چشم مى‌نگرند كه تو در كارهاى واليان پيش از خود می‌نگرى، و درباره تو همان گويند كه تو درباره آنها مى‌گويى ... و نيكوكاران را از آن‌چه خداوند درباره آن‌ها بر زبانِ مردم جارى ساخته، توان شناخت ... « اقامه نماز جماعت صبح » « تبیین عدالت در دولت مهدوی د

4

Showing the 11 most recent of 11 posts we hold for @kmahdaviyatsbu. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 August 2026 — this entry's latest reading, not the date you are reading this.

“کانون مهدویت دانشگاه شهید بهشتی” (@kmahdaviyatsbu), 346 subscribers as measured 21 August 2026. Telegram Register, tgregister.com/channel/kmahdaviyatsbu.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.