8 Aug 2026, 08:31 UTC94 viewsread 9 August 2026
Photo
ɴᴀᴍᴀᴢ ᴄʜᴏᴅɴᴇ ᴋᴇ ɴᴜQꜱᴀᴀɴᴀᴀᴛ https://t.me/kkews001
Channel
🌸Salafi Sisters🌸
@kkews001
On this record: Growth · Engagement · Posts · Citations · Cite this entry
3,153subscribers
-9 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001287237514 |
|---|---|
| Type | Channel |
| Username | @kkews001 |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/kkews001 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 05:12 | 3,153 | -3 |
| 12 Aug 2026, 04:53 | 3,156 | -5 |
| 9 Aug 2026, 10:01 | 3,161 | -1 |
| 9 Aug 2026, 08:46 | 3,162 | first reading |
Engagement
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 4.14%
- avg views ÷ 3,153 subscribers
- Avg views / post
- 131
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (2 August 2026 – 8 August 2026) |
| Views total | 2,613 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 08:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
6 Aug 2026, 09:37 UTC204 viewsread 9 August 2026
Photo
ɴᴀᴍᴀᴢ ᴄʜᴏᴅɴᴇ ᴋᴇ ɴᴜQꜱᴀᴀɴᴀᴀᴛ https://t.me/kkews001
6 Aug 2026, 07:45 UTC194 viewsread 9 August 2026
Forwarded from @drtariq_mubarakpuri
شیخ رحمہ اللہ کی زندگی سے ہمارے لیے ایک بہت بڑا سبق یہ بھی ملتا ہے کہ آج ہم اکثر یہ شکایت کرتے ہیں کہ ہمارے پاس وقت نہیں، ہمیں تالیف و تصنیف یا علمی کام کے لیے فرصت نہیں ملتی، لیکن اگر شیخ رحمہ اللہ کی زندگی کا مطالعہ کیا جائے تو معلوم ہوتا ہے کہ وہ دستر خوان بچھنے تک کے مختصر وقفہ کو بھی علمی کام میں صرف کیا کرتے تھے۔ اس قدر اللہ نے اسلاف کے وقت میں برکت رکھی تھی۔ یہ اس بات کی روشن مثال ہے کہ جب اخلاص ہو تو اللہ تع…
6 Aug 2026, 07:45 UTC145 viewsread 9 August 2026
Forwarded from @drtariq_mubarakpuri
شيخ صفی الرحمن المبارکفوری رحمہ اللہ: حیات و خدمات قسط ٨ سوال: شیخ رحمہ اللہ کی وفات کب، کیسے اور کہاں ہوئی؟ جواب: والد گرامی رحمہ اللہ کی زندگی اس قدر علمی مصروفیات سے بھرپور تھی کہ شاید آپ اپنی صحت پر توجہ مرکوز نہ کرسکے۔ آپ کا روزانہ کا معمول یہ تھا کہ فجر کی نماز کے بعد جب گھر لوٹتے تو فورا تالیف و تصنیف میں مشغول ہو جاتے۔ جب تک ناشتہ تیار ہوتا اور دفتر جانے کا وقت آتا، مسلسل لکھتے رہتے، اور اسی دوران میں ن…
4 Aug 2026, 07:51 UTC181 viewsread 9 August 2026
Photo
ɴᴀᴍᴀᴢ ᴄʜᴏᴅɴᴇ ᴋᴇ ɴᴜQꜱᴀᴀɴᴀᴀᴛ https://t.me/kkews001
4 Aug 2026, 05:15 UTC175 viewsread 9 August 2026
Forwarded from @shykh_sami
قال ابن القيم رحمه الله: «والغضب إذا انتُهِكت محارم الله، فهو لله، وبالله، ومع الله.» قال الشيخ سامي هوساوي حفظه الله: وهذه عبارة عظيمة، تبين حقيقة الغضب المشروع إذا انتهكت محارم الله. فقوله: «فهو لله»، أي: يكون الغضب قصدًا ووجهًا لله سبحانه وتعالى. وقوله: «وبالله»، أي: يكون اعتمادًا على الله، واستعانةً به. وقوله: «ومع الله»، أي: يكون مع حضور القلب، ومراقبة الله سبحانه وتعالى. #مجالس_الإكسير
3 Aug 2026, 15:28 UTC197 viewsread 9 August 2026
Shaykh Sami Hawsawi حفظه الله said: Reflect upon the statement of Ibn al-Qayyim رحمه الله: "His clothing is whatever is available, and his food is whatever is easily obtainable." Does Ibn al-Qayyim mean that a Muslim should become like a wandering ascetic, wearing dirty and filthy clothes? Or does he mean that a person should only eat coarse food and never enjoy sweets? This is not what he intended. The Prophet…
3 Aug 2026, 15:21 UTC125 viewsread 9 August 2026
Forwarded from @shykh_samiPhoto
قال الشيخ سامي هوساوي حفظه الله: انظروا إلى قول ابن القيم رحمه الله: «ملبسه ما تهيأ، ومأكله ما تيسر.» فهل يقصد ابن القيم بذلك أن يصبح المسلم درويشًا، يلبس الثياب المتسخة والقذرة؟ أو أن مقصوده أن يقتصر الإنسان على الطعام الخشن، فلا يأكل الحلوى؟ ليس هذا مراده. فقد كان النبي صلى الله عليه وسلم، وهو سيد المتعبدين، يأكل الحلوى، ويشرب العسل، وكان يعجبه ذراع الشاة، صلوات ربي وسلامه عليه. وإنما مقصود ابن القيم رحمه الله…
3 Aug 2026, 13:30 UTC99 viewsread 9 August 2026
🎙️ Shaykh Sami Hawsawi حفظه الله said: Ibn al-Qayyim رحمه الله is not criticizing consistency, regularity, or remaining steadfast upon one act of worship. Rather, his point is to criticize when a particular act of worship becomes a restriction that prevents a person from performing another act of worship that is more important at that particular time. We previously gave the example of a girl who is reciting her dai…
3 Aug 2026, 13:17 UTC80 viewsread 9 August 2026
Forwarded from @shykh_sami
🎙قال الشيخ سامي هوساوي حفظه الله: ابن القيم رحمه الله لا يذم الاستمرار، ولا المداومة، ولا الثبات على العبادة الواحدة. وإنما مقصوده أن يذم تحول العبادة إلى قيد يمنع الإنسان من عبادة هي أولى منها في ذلك الوقت. وقد مثلنا لذلك بالفتاة التي تقرأ وردها من القرآن، ثم تناديها أمها لترافقها إلى المستشفى، فإن لم تفقه باب تفاضل العبادات، وفقه الأولويات، فما النتيجة؟ النتيجة: بكاء، وضجر، وتبرم، ونفسية سيئة. فلا هي التي حازت أ…
3 Aug 2026, 07:10 UTC167 viewsread 9 August 2026
Ibn al-Qayyim رحمه الله said: "The best way to read the Qur'an is to gather your heart and your full attention upon reflecting over it and understanding it, until it is as though Allah is speaking directly to you." Shaykh Sami Hawsawi حفظه الله said: When you prepare yourself to recite the Qur'an, then gather your entire heart for Allah سبحانه وتعالى. Can the heart truly be focused on the Qur'an while notificati…
3 Aug 2026, 07:08 UTC84 viewsread 9 August 2026
Forwarded from @shykh_sami
🖊 قال ابن القيم رحمه الله: «والأفضل في وقت قراءة القرآن جمعية القلب والهمة على تدبره وتفهمه، حتى كأن الله يخاطبك به.» قال الشيخ سامي هوساوي حفظه الله: إذا أجمعت نفسك على قراءة القرآن، فاجمع قلبك كله على الله سبحانه وتعالى. فهل يمكن أن يجتمع القلب على القرآن، والإشعارات تمطر على جوالك؟ وهل يمكن أن يجتمع القلب على تدبر كتاب الله، والمصحف بيمينك، والجوال بيسارك؟ وهل يمكن أن يجتمع القلب على الله، فتقرأ آية، ثم تنشغل…
Showing the 12 most recent of 20 posts we hold for @kkews001. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 276,928 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“🌸Salafi Sisters🌸” (@kkews001), 3,153 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/kkews001.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.