Channel
@kjbpce1900
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
19subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003758673856 |
|---|---|
| Type | Channel |
| Username | @kjbpce1900 |
| Description | An Independent Fundamental Baptist channel upholding the Pure Cambridge Edition of the King James Bible. |
| Created | Between 1 February 2026 and 30 June 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/kjbpce1900 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 17:17 | 19 | no change |
| 7 Aug 2026, 10:33 | 19 | first reading |
18 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 14 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 18 (31 July 2026 – 11 August 2026) |
| Views total | 485 |
| Reactions total | 30 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 17:17 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
30 reactions across 14 posts, in 12 distinct kinds. The most used accounts for 16.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ⚡ | 5 | 16.7% | |
| 💯 | 5 | 16.7% | |
| ❤ | 3 | 10.0% | |
| ❤🔥 | 3 | 10.0% | |
| 👍 | 3 | 10.0% | |
| ✍ | 2 | 6.67% | |
| 😢 | 2 | 6.67% | |
| 🙏 | 2 | 6.67% | |
| 🤝 | 2 | 6.67% | |
| 🏆 | 1 | 3.33% | |
| 👏 | 1 | 3.33% | |
| 🔥 | 1 | 3.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 30reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 31 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
So many changes over the past 2000 years since the Apostles held, preached, and handed down our faith... Nations change, leaders change, cultures change, societies change, languages change, technologies change... But you know what has never changed over these past 2000 years? Hell is still hot, heaven is still high, all are still sinners, and the ONLY way for a sinner to be saved from the hell he deserves for his …
👏1
If the reason God saved us was to reconcile us to Himself - and it was... And if leaving us here on earth in this vile flesh after saving us creates a battle for us to maintain close fellowship with Him - and it does... Then why didn't He just take us directly to heaven to be with Him after saving us? Why did He leave us here? Brethren, the answer to that question reveals the very reason for our presence here on …
❤🔥2🙏1
Photo, posted without a caption
I do not personally know anyone who disagrees with the fact that eating organic foods is better than eating processed chemicals. This is not a profound concept. However, I do personally know folks who blame virtually every illness someone gets on unhealthy eating. Biblically speaking, this is asinine. There are numerous reasons God afflicts people with illness. It may be punishment for sin (Deuteronomy 28:15, 61…
✍1👍1
"After he had been examined several times before a council, which was a mere mockery of justice, he was turned over to Bonner, bishop of London, who caused him to go through a second mock examination; and, at last, declared him to be an obstinate heretic. A certificate of this was, in the ordinary course, sent into chancery, and a writ was issued for the burning of Mr. Rogers in Smithfield. This sentence did not in t…
😢2
Photo, posted without a caption
A few historical highlights of Cambridge University Press: * 1534 - King Henry VIII grants Letters Patent to Cambridge University to print "all manner of books". * 1591 - John Legate prints the first Cambridge Bible (an edition of the then popular Geneva Bible). * 1629 - Thomas Buck & John Buck print the first Cambridge Edition of the King James Bible (the fourth Purification Edition). * 1833 - The Pitt Building …
✍1
I have only been as far west as Grand Junction, Colorado... as far southwest as Longview, Texas... as far south as Orlando, Florida... and as far north as Old Orchard Beach, Maine and Ogdensburg, New York. I have never in my life stepped foot outside of the borders of the good old USA... nor can I even say I have much of an interest to do so. But if I was ever to travel outside of the country, Cambridge University …
❤🔥1
Byzantine Fresco from Mt. Athos, Greece, Depicting the Curse of Ham (Circa 1500-1600). The inscription reads, “He blesses Shem and Japheth” and “He cursed Ham.” Post-1964 professing Christians avoid it like the plague, but the truth of the matter is that the historical Christian position, across denominational lines, was not a curse limited to Canaan, but a curse on Ham and all his posterity. I’d much rather be lu…
Make no mistake about it, scripture is very clear on the importance of submission to authorities and humility before peers. However, it is also true that neither authorities, peers, nor anyone else other than God is ALWAYS right. And most of the time they make a wrong judgment it is because they think they have enough information to make the right judgment... but they don't. I have had a number of authoritative po…
👍2💯2
I Corinthians 4:3-4: 3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. If you're the open type who tells everyone all of your burdens, what you're doing, why you're doing it, etc., expect you're going to have folks judging you - from your auth…
II Chronicles 20:15 - And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's. Yes, the world hates us because we stand for: * That Ol' Black Book, the King James Bible... * A literal heaven for the saved and a literal hell for the lost... * Salva…
🙏1
Showing the 12 most recent of 18 posts we hold for @kjbpce1900. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 914,865 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“Just The Book” (@kjbpce1900), 19 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/kjbpce1900.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.