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Channel

📚Kitoblar so'ylasin

@kitoblardan_udn

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

26subscribers

-1 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001580553816
TypeChannel
Username@kitoblardan_udn
CreatedBetween 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/kitoblardan_udn

Growth

262726.58 August 2026 — 27 subscribers11 August 2026 — 27 subscribers15 August 2026 — 26 subscribers8 August 202615 August 2026
3 measurements spanning 7 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 26–27 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 15:3426-1
11 Aug 2026, 07:4627no change
8 Aug 2026, 15:4627first reading

Engagement

20 posts held, back to 7 October 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 January 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

164 reactions across 19 posts, in 7 distinct kinds. The most used accounts for 36.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍6036.6%
🔥4527.4%
4326.2%
106.10%
💯31.83%
😢21.22%
🤯10.61%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 164reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 October 2023 to 23 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

23 Jan 2026, 17:22 UTC87 viewsread 11 August 2026

Rivoyat Qadimda bir cho'lning o'rtasida haybatli, soyasi salqin va mevalari shirin bir daraxt bo'lgan ekan. Bu cho'ldan o'tgan har bir musofir daraxtning soyasida dam olar, mevasidan yer va uning salqinidan huzur toparkan. ​Vaqt o'tib, odamlar bu daraxtga shunchalik o'rganib qolishibdiki, uni shunchaki bor narsa deb qabul qila boshlashibdi. Bir kuni musofirlar kelib, meva kamligidan shikoyat qilishibdi. "Nega mevala

7 Dec 2025, 17:43 UTC102 views5 reactionsread 11 August 2026

"Alloh nima qilayotganlarini ihota qilguvchidir". Biron-bir gap-so'zlar, amallar yoki qalblaridagi niyatlari u Zotning qamrovidan tashqariga chiqib keta olmaydi. Shayx Muhammad Sodiq Muhammad Yusufning "Tafsiri hilol" (2-juz) kitoblaridan

🔥4👍1

5 Dec 2025, 08:36 UTC96 views6 reactionsread 11 August 2026

Imom Buxoriy rivoyat qilgan bir hadisda Payg'ambarimiz sollallohu alayhi vasallam: "Islom o'zidan avvalgi narsani kesadi, tavba ham o'zidan avvalgi narsani kesadi", - deganlar. Shayx Muhammad Sodiq Muhammad Yusufning "Tafsiri hilol" (2-juz) kitoblaridan

🔥41👍1

17 Apr 2025, 05:41 UTC174 views4 reactionsread 11 August 2026

Imom Ahmad ibn Hanbal va boshqa imomlar Anas ibn Molik roziyallohu anhudan rivoyat qilgan hadisda: "Payg'ambarimiz sollallohu alayhi vasallam: "Qiyomat kunida do'zax ahlidan bo'lgan har bir kishiga: "Ayt-chi, agar yer yuzidagi hamma narsa seniki bo'lsa, qutulish uchun to'lovga berarmiding?" - deyiladi. U: "Ha", - deydi. Alloh: "Men sendan bundan ko'ra oson narsani xohlagan edim. Odamning sulbida turganingda menga he

👍31

5 Nov 2024, 04:24 UTC233 views7 reactionsread 11 August 2026

" .. Va malomatchining malomatidan qo'rqmaslar. ..." 5:54

7

3 Oct 2024, 13:40 UTC236 views7 reactionsread 11 August 2026

Imom Molik hazrati Anas ibn Molik roziyallohu anhudan rivoyat qilgan hadisda Payg'ambarimiz alayhissalom: "Mana bu munofiqning namozi, mana bu munofiqning namozi, mana bu munofiqning namozi - quyoshga qarab o'tiradi-da, u shaytonning ikki shoxi orqasiga kirganda, to'rt marta qush yerni cho'qigandek sajda qilib oladi. Unda Allohni kamdan-kam zikr qiladi", deganlar. Shayx Muhammad Sodiq Muhammad Yusufning "Tafsiri

7

12 Jun 2024, 12:20 UTC277 views9 reactionsread 11 August 2026

Abdulloh ibn Abbos roziyallohu anhu rivoyat qiladilar: "Bir kuni Abu Bakr Siddiq yahudiylar to'planadigan Midros nomli joyga kirdilar. Bir guruh yahudiylar o'zlarining ulamolaridan, diniy rahnamolaridan biri bo'lgan Finhos ibn Azuro ismli odam atrofida to'planib o'tirishgan ekan. Abu Bakr Finhosga: "Ey, sen! Allohdan qo'rq! Musulmon bo'l! Allohga qasamki, albatta, sen Muhammadning Alloh huzuridan kelgan Payg'ambar

👍9

16 May 2024, 12:03 UTC272 views9 reactionsread 11 August 2026

"... Va tajovuzkor bo'lmang. Albatta, Alloh tajovuzkorlarni xush ko'rmas." (2:190) Urushdagi tajovuzkorlik - dushmanni qiynab o'ldirish, o'lgandan so'ng a'zolarini kesish, ayol kishilar, yosh bolalar, qari odamlarni o'ldirish, hayvonlarni bekorga o'ldirish va daraxtlarni hojatsiz kesish kabi ishlardan iboratdir. Imom Muslim Burayda roziyallohu anhudan rivoyat qilingan hadisda: "Alloh yo'lida g'azot qiling. Kim Allo

👍63

12 Apr 2024, 16:46 UTC373 views10 reactionsread 11 August 2026

Janjallar bolalarda muomala ko'nikmalarini rivojlantiradi. Ikki yosh atrofidagi bola uchun yolg'iz o'ynashning qizig'i qolmaydi. U boshqalar bilan o'ynay boshlaydi va birinchi marotaba guruhda qanday munosabatda bo'lishni o'rganadi. Bola do'stlari bilan ahil bo'lib o'ynayotganda va urishib talashayotganida jamoada yashashni o'rganadi. Bolalar o'rtasidagi janjallar ham muhim, chunki ular shaxsiy tashabbusni rivojlant

🔥10

28 Feb 2024, 05:00 UTC405 views6 reactionsread 11 August 2026

"Sharqiy jabha" - Forsdagi fathlar (hijriy 13-23; milodiy 634-643) ...Fors imperatorligi butunlay tugatildi. Fors davlati harbiy jihatdan quladi. Biroq ular Islomga qarshi fikriy kurashni davom ettiraverishdi. Mana shu narsa Islom olamining zaiflashishidagi eng muhim sabablardan biri bo'ldi. Keyingi paytda paydo bo'lgan ko'pgina buzg'unchi harakatlarning bosh sababchisi forslar bo'lib, bu omillar ham Islomni parc

🔥6

28 Feb 2024, 04:35 UTC≈1,070 views10 reactionsread 11 August 2026

Baytul maqdis fathi Islom lashkarlari Baytul maqdisni qamal qildilar. U yerning hokimlari oldlariga Umar roziyallohu anhuning o'zlari kelishlari, shundagina taslim bo'lishlarining xabarini berishdi. Hazrati Umar Shomga keldilar. Shundan keyin ular Baytul Maqdisning kalitlarini u zotga topshirishdi. Hazrati Umar roziyallohu anhu ular bilan jizyaga sulh tuzdilar. Musulmonlar bilan Masjidul Aqsoda namoz o'qidilar...

5👍3😢2

Showing the 12 most recent of 20 posts we hold for @kitoblardan_udn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,156,063 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“📚Kitoblar so'ylasin” (@kitoblardan_udn), 26 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/kitoblardan_udn.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.