Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
7 measurements spanning 66 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 214–223 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
11 Oct 2026, 19:21
215
-1
1 Oct 2026, 07:41
216
-2
28 Aug 2026, 08:24
218
-1
21 Aug 2026, 09:14
219
-3
14 Aug 2026, 21:16
222
+1
7 Aug 2026, 03:17
221
no change
7 Aug 2026, 01:41
221
first reading
Engagement
20 posts held, back to 30 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 June 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
42 reactions across 18 posts, in 1 kind.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
42
100.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 July 2025 to 21 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
فرزندانتان را چنان تربیت کنید که اگر از آنها از ایمان پرسیدی، نام ابوبکر صدیق رضي الله عنه را ببرند.
اگر از عدالت پرسیدی، نام عمر فاروق رضي الله عنه را ببرند.
اگر از حیا پرسیدی، از عثمان ذوالنورین رضي الله عنه بگویند.
و اگر از علم پرسیدی، نام علی بن ابی طالب رضي الله عنه، دریای علم و شیر شرف را ببرند.
و اگر از تمام اش، ایمان، عدل، حیا و علم پرسیدی یک صدا بگویند محمدﷺ.
شــعری بـــہ وصـف خلــفاء
#یکم محرم تاریخ شهادت اَبَرمردتاریخ:
شهادت حضرت عمر رضیاللهعنه از آن مصایبی است که تلافی نشده و نخواهد شد، روزی که ایشان مشرف به اسلام شد، شوکت و عزت دین الٰهی روز به روز افزون گشت و در دوران خلافتش، چنان کارهایی را انجام داد که چشم فلک نظیر آنها را ندیده است و روزی که ایشان دنیا را بدرود گفتند، اقبال، مسلمانان را ترک کرد.
در روز چهارشنبه، بیست و هفتم ماه ذوالحجة مجروح شدند و بعد از پنج روز، در روز یکشنبه، یکم م…
۱۸ذیالحجه، روز شهادت مظلومانهٔ جمعکنندهٔ قرآن، آقای ما حضرت عثمان رضیاللهعنه است.
بدون شک احسان و منت سیدنا عثمان رضیاللهعنه بر هر مسلمان قرآنخوان، قرآنآموز و قرآندوست انکارناپذیر است.
خداوند از ایشان راضی باد و خدمت به قرآن را که همانا خدمت به انسانیت است، نصیب ما بگرداند.
شهادت در راه قرآن، افتخاریست که نصیب هرکس نمیشود.
الحمدلله رب العالمین و السلام و الصلاة علی سیدنا محمد و علی آله و صحبه و سلم
آغاز ماه مبارک ربیع الاول، ماه میلاد رحمة للعالمین، فخر کائنات، اشرف مخلوقات محمد مصطفی صلی الله علیه و سلم بر عاشقان و وارثان سنت آن حضرت صلی الله علیه و سلم مبارکباد 🌺🌺🌺
بهار آمد بهار آمد بهار مشکبار آمد
نگار آمد نگار آمد نگار بردبار آمد
صفا آمد صفا آمد که سنگ و ریگ روشن شد
شفا آمد شفا آمد شفای هر نزار آمد
حبیب آمد حبیب آمد به دلداری مشت…
🟪 سرود جدید و حماسی ( صدیق_اکبر)
💚یار غار و سفر پیغمبر 💚
❤️ بعدِ طاها او به حق شد سرور ❤️
🔶️ آواز : نوید راشد
🔷️ شاعر : آخوندزاده
🟢 تنظیم : راشد استودیو
https://t.me/kholafa_poems
در وصف حضرت آدم علیه السلام
زبان اردو
https://t.me/kholafa_poems
❤2
Showing the 12 most recent of 20 posts we hold for @kholafa_poems. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 October 2026 — this
entry's latest reading, not the date you are reading this.
“شــعری بـــہ وصـف خلــفاء” (@kholafa_poems), 215 subscribers as measured 11 October 2026. Telegram Register, tgregister.com/channel/kholafa_poems.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.