Channel
@khatmquranfarsi
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,094subscribers
-19 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001329322581 |
|---|---|
| Type | Channel |
| Username | @khatmquranfarsi |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/khatmquranfarsi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 14:40 | 1,094 | -3 |
| 14 Sept 2026, 04:20 | 1,097 | -1 |
| 10 Sept 2026, 03:38 | 1,098 | -3 |
| 5 Sept 2026, 04:17 | 1,101 | -1 |
| 1 Sept 2026, 14:24 | 1,102 | -2 |
| 29 Aug 2026, 21:28 | 1,104 | -1 |
| 27 Aug 2026, 05:42 | 1,105 | -3 |
| 23 Aug 2026, 22:25 | 1,108 | -1 |
| 20 Aug 2026, 02:33 | 1,109 | -1 |
| 16 Aug 2026, 21:23 | 1,110 | -1 |
| 13 Aug 2026, 18:25 | 1,111 | +1 |
| 10 Aug 2026, 16:58 | 1,110 | -3 |
| 6 Aug 2026, 23:00 | 1,113 | no change |
| 6 Aug 2026, 22:48 | 1,113 | first reading |
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
23 reactions across 8 posts, in 4 distinct kinds. The most used accounts for 60.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 60.9% | |
| 🙏 | 5 | 21.7% | |
| 😢 | 3 | 13.0% | |
| 👍 | 1 | 4.35% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كلمه ى «عزّة» و «عزيز» به معناى نفوذ ناپذيرى است. صلابت و نفوذ ناپذيرى، گاهى بجاست، نظير «ان العزّة للّه و لرسوله...» و گاهى نابجاست كه به معناى سرسختى و يكدندگى و لجاجت است. گاهى سرچشمه عزّت، علم و قدرت و كمالات است، نظير عزّتى كه براى خدا و رسول و مؤمنان گفته مى شود ولى گاهى سرچشمه عزّت، تكبّر و غرور و تعصّب و خودپسندى است، نظير آيه مورد بحث. «بل الّذين كفروا فى عزّة و شقاق» كلمه ى «شقاق» به معناى اختلاف و مخالفت ش…
🌺🌼🌸💐🌷🌾🌺🌸🌼💐🌺🌼🌸💐🌷🌾🌺🌸🌼💐 سوره ص بِسْمِ اللهِ الرَّحْمنِ الرَّحِيم به نام خداوند بخشنده ى مهربان ص وَالْقُرْآنِ ذِي الذِّكْرِ (۱) بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ (۲) كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوْا وَلَاتَ حِينَ مَنَاصٍ (۳) صاد، به قرآن پندآموز سوگند. آرى، كسانى كه كفر ورزيدند، در سركشىِ سخت و مخالفت شديدى هستند. چه بسيار اقوام پيش از اينان كه (به خاطر كفر و نفاق) هلاكشان كرديم، پس ف…
قرآن جاذبه داره.. 👤استاد قرائتی ✅
👍1
با آمدن و ظهور حضرت مهدى تمام اهداف حق عملى خواهد شد. فرشتگان مأموران الهى هستند كه براى انجام فرمان خدا با نظم و انضباط صف كشيده اند. آئين شرك و بت پرستى در برابر توحيد ناتوان است و اگر امروز طرفدارانى دارد، در آينده نزديك به بن بست خواهد رسيد. ممكن است مراد از «مقام معلوم» در اينجا، مقام مخلصين باشد كه در آيات قبل آمده بود: «الاّ عباد اللّه المخلصين» يعنى براى هر يك از بندگان مخلص و برگزيده خداوند، مقام و منزلت معي…
❤4
🌺🌼🌸💐🌷🌾🌺🌸🌼💐🌺🌼🌸💐🌷🌾🌺🌸🌼💐 سوره صافات وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَباً وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ (۱۵۸) سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ (۱۵۹) إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ (۱۶۰) و (گفتند: خدا از جنّيان همسر گرفته است و) ميان خدا و جنّ نسبتى قائل شدند، در حالى كه جنّيان به خوبى مى دانند آنها (براى حساب پس دادن) احضار خواهند شد. خداوند از آن چه آنان مى گويند، منزّه است. جز…
فرارسیدن اربعین حسینی بر عاشقان اباعبدالله الحسین علیه السلام تسلیت باد
😢3
درصد تعداد پیروان هر دین در جهان از سال ۱۸۱۹ میلادی تا ۲۰۲۶ مسیحیت هنوز بیشترین پیروان را دارد
❤4
تكرار آيه ى «انّا كذلك نجزى المحسنين» در اين سوره براى تشويق به همرنگ شدن با انبياست كه از آنان به محسن ياد شده است. مراد از «اِلياسين» همان «الياس» است كه در چند آيه قبل سخن درباره او بود و اين دو كلمه نام يك فرد است، مانند «سينا» و «سينين» كه نامِ يك سرزمين است. بهترين دليل بر اين مطلب آن است كه اولاً در آيات بعد، ضمير مفرد درباره او به كار مى رود: «انّه من عبادنا» و ثانياً تشابه و تكرار اين آيات در مورد پيامبران ق…
🌺🌼🌸💐🌷🌾🌺🌸🌼💐🌺🌼🌸💐🌷🌾🌺🌸🌼💐 سوره صافات سَلَامٌ عَلَي إِلْ يَاسِينَ (۱۳۰) إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ (۱۳۱) إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ (۱۳۲) سلام و درود بر الياس. ما اين گونه نيكوكاران را پاداش مى دهيم. همانا او از بندگان مؤمن ماست. وَإِنَّ لُوطاً لَّمِنَ الْمُرْسَلِينَ (۱۳۳) إِذْ نَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ (۱۳۴) إِلَّا عَجُوزاً فِي الْغَابِرِينَ (۱۳۵) ثُمَّ دَمَّرْنَا الْآخَرِينَ (۱۳۶) وَإِ…
❤2
Video, posted without a caption
🙏5
در فرهنگ قرآن ومكتب اهل بيت عليهم السلام به انگيزه ونيّت عمل بهاى اصلى داده شده است. تا آنجا كه نيّت مؤمن براى انجام كار خير با ارزش تر از عمل او شمرده شده است. از بسيارى كارهاى انجام نشده، به خاطر انگيزه هاى مثبت ستايش شده و از بسيارى كارهاى انجام گرفته، به خاطر انگيزه هاى منفى انتقاد شده است. اكنون چند نمونه از كارهايى كه انجام نگرفته امّا مورد ستايش و پاداش واقع شده است را ذكر مى كنيم: * از اقدام حضرت ابراهيم براى…
❤2
🌺🌼🌸💐🌷🌾🌺🌸🌼💐🌺🌼🌸💐🌷🌾🌺🌸🌼💐 سوره صافات فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ (۱۰۳) وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ (۱۰۴) قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ (۱۰۵) إِنَّ هَذَا لَهُوَ الْبَلَاء الْمُبِينُ (۱۰۶) پس چون هر دو تسليم (فرمان ما) شدند و ابراهيم، گونه ى فرزند را بر خاك نهاد (تا ذبحش كند)، او را ندا داديم كه اى ابراهيم! حقّاً كه رؤيايت را تحقق بخشيدى (و امر ما را اطاعت كردى). هما…
Showing the 12 most recent of 20 posts we hold for @khatmquranfarsi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“🌙️ختم قرآن ودرسهایی از قران مجید🌙” (@khatmquranfarsi), 1,094 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/khatmquranfarsi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.