Channel
@kavka_ziya
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
382subscribers
-8 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003107116535 |
|---|---|
| Type | Channel |
| Username | @kavka_ziya |
| Created | Between 1 September 2025 and 30 November 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/kavka_ziya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 15:53 | 382 | -8 |
| 8 Aug 2026, 06:02 | 390 | no change |
| 7 Aug 2026, 18:38 | 390 | first reading |
19 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 5 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
241 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 34.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5228758224840192913 | 82 | 34.0% | |
| custom 5226883209622485064 | 80 | 33.2% | |
| custom 5229134996551266433 | 79 | 32.8% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 241reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 26 May 2026 to 5 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Мы перестаем вести канал на не определённое время, Распространяете чтение с этого канала اسلام عليكم ورحمة الله وبركاته
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Video, posted without a caption
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Voice message, posted without a caption
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Пишет Халид Аль-Гъомиди в главе под названием: «Ученые в определении термина «тагъут»: Сказал Аль-Къуртуби в тафсире: «Тагъут — это прорицатель, шайтан и каждый предводитель заблуждения». «Ан-Нихая», 354. Сказал Ибн Аль-Асир: «Тагъут — это все то, в чем раб переходит границу в куфре [неверии]». «Аль-Джамиъ’ли ахкамиль Куръ’ан», 2/282. Сказал АбдулЛах Аба Бутейн: «Понятие тагъут включает в себя все то, чему покло…
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Абу Исхак, Ибрахим ибн Мухаммад ибн Муфлих аль Ханбали 747-803 г.х пишет: Знайте, что каждое сомнение или возражение, выдвинутое против откровения, было опровергнуто многочисленными доводами учёных ахлю Сунна валь Джама'а, как это сделал имам Ахмад в "ар-Радд 'аля аль-Джахмийя", а также 'Усман ибн Са'ид ад-Дарими и 'Абд аль-'Азиз аль-Макки, и многие другие, один за другим, от одного учёного к другому. Истина была от…
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Сура аль-Фатиха 1 Al-Muhaجeer | Подписаться
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Voice message, posted without a caption
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Имам Ахмад رحمه الله сказал: لا تُقَلِّدْني، ولا تُقَلِّدْ مالكًا، ولا الشافعيَّ، ولا الأوزاعيَّ، ولا الثوريَّ، وخُذْ مِنْ حيثُ أخذوا «Не следуй слепо за мной, и не следуй слепо за Маликом, ни за аш-Шафиʿи, ни за аль-Аузаʿи, ни за ас-Саури. А бери оттуда, откуда брали они». Источник / المصدر: Ибн абдульБарр - جامع بيان العلم وفضله (2107)
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Шейх Сулейман аль-Ульван сказал: Мурджииты прошлого намного лучше мурджиитов сегодняшнего дня. Мурджииты прошлого были людьми религии и поклонения. Посмотрите на их биографии! Посмотрите на их биографии!
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Мнение Ибн Таймии о последней книге аль-Ашари «Макалят аль-Исламийин» Сказал ибн Таймия: Книга Абу аль-Хасана (аль-Аш'ари) «Макалят аль-Исламиин» из самых обьёмлющих книг, и он собрал в ней всё, что мог из мнений нововведенцев. Когда же он упомянул слова сторонников Сунны и хадиса – он упомянул их кратко и обобщенно, без подробностей, и исказил некоторые из них, упомянув их так, какими он их считает – в то время к…
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Voice message, posted without a caption
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Sticker, posted without a caption
Showing the 12 most recent of 19 posts we hold for @kavka_ziya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 888,965 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“نور الروح” (@kavka_ziya), 382 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/kavka_ziya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.