Photo, posted without a caption

Channel
🖋 KATA_KATA_MOTIVASI 🖋
@kataamotivasii
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
194subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001712408849 |
|---|---|
| Type | Channel |
| Username | @kataamotivasii |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/kataamotivasii |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 03:17 | 194 | -1 |
| 22 Aug 2026, 21:18 | 195 | -1 |
| 15 Aug 2026, 16:28 | 196 | -1 |
| 8 Aug 2026, 11:34 | 197 | no change |
| 7 Aug 2026, 16:51 | 197 | first reading |
Engagement
18 posts held, back to 30 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 29 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 56s
- Average length
- 39s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Berkata Ibnu Hibban رحمه الله : “ Sesungguhnya jika ada seseorang yang sangat kuat rasa malunya ; ia akan menjaga kehormatan nya dan menghilangkan sesuatu yang merusaknya, serta akan tersebar kebaikan-kebaikannya. ” • Raudhatul Uqala' 88 °° https://t.me/kataamotivasii
Berkata Said bin Jubair رحمه الله : “ Sesungguhnya orang yang pertama kali dipanggil ke surga adalah orang-orang yang memuji Allah Ta'ala bagaimanapun keadaannya, atau berkata: Mereka memuji Allah Ta'ala baik ketika sedang senang maupun sulit." • Az-Zuhd libnil Mubaarak (206). ° https://t.me/kataamotivasii
Berkata An-Nawawiy رحمه الله : " Inilah kebiasaan bangsa Arab di dalam adab-adab mereka ketika berkomunikasi, orang yang lebih muda berbicara dengan yang lebih tua menggunakan kalimat (Ammi) Wahai pamanku, karena menghormati nya dan menganggap nya lebih tinggi kedudukannya. " Syarh Muslim (2/203) • https://t.me/kataamotivasii
Signed إبراهيم خرمانشه الأندونيسي
Photo, posted without a caption
استحباب الإكثار من الذكر في عشر ذي الحجة DISUNNAKAN MEMPERBANYAK DZIKIR DI SEPULUH HARI PERTAMA BULAN DZULHIJJAH Berkata Ibnu Rajab رحمـــه اللـــه: "Adapun yang disunnahkan adalah memperbanyak dzikir di dalamnya, sungguh telah ditunjukkan oleh firman Allah Taala : { ويذكروا اسم الله في أيام معلومات } {Dan mereka menyebut nama Allah di hari-hari yang ditentukan}. Maka sungguh hari-hari yang ditentukan adalah sepu…
لايفوتك !! أجر التكبير في عشر ذي الحجة قال الشيخ أبو عمار محمد بن عبد الله باموسى حفظه الله : "البعض يستحي، يستحي يقول أستحي أكبر في العشر، سبحان الله، المغني ما استحى أن يغني، والمنشد ما استحى أن ينشد، والىاقص ما استحى أن يرقص، والمزمر ما استحى من التزمير، والمطبل ما استحى من التطبيل، ووإلى آخره، والذي يذكر الله يستحي يقول أنا أستحي ؟!! سبحان الله ارفع صوتك، هذا التكبير كان في زمن الصحابة وفي زمن السلف ترتج به الأ…
Video, posted without a caption
الفرق بين الأناشيد والإنشاد السائل : أحسن الله إليكم، ما يقول السائل ما حكم الأناشيد الإسلامية التي أصبحت الآن مدعمة بعض الألحان من الأغاني تشبه لحن الأغاني ؟ قال الشيخ صالح الفوزان حفظه الله تعالــى : " أين تشبه لحن الأغاني هي أغاني هي من الأغاني ، فلا ليس في ديننا شيء يسمى الأناشيد، هذا عند الصوفي ما عندهم الأناشيد يسمونها الذكر، ويسمونها بأسماء ترغب فيها وهي أغاني له لعب، الإسلام ليس فيه أناشيد لكن فيه الإنشاد …
https://youtu.be/VhUasLWICaM?feature=shared
Allah 'Azza wa Jalla berfirman: { يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تَتَّقُوا۟ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ }. { Wahai orang-orang yang beriman, jika kalian bertakwa kepada Allah niscaya Dia akan menjadikan kalian membedakan (antara Al-Haq dan Al-Batil) dan menghapus dosa-dosa kalian dan mengampuni kalian, dan Alla…
هنيئا لمن أخلص في طلب العلم SELAMAT BAGI ORANG YANG IKHLAS DALAM MENUNTUT ILMU Berkata Yahya bin Yahya Al-Laitsi رحمه اللــه : "Barangsiapa yang kematian mendatanginya dalam keadaan sedang menuntut 'ilmu, niscaya tidak ada pembatas antara dia dan para Nabi kecuali satu tingkatan. " *Tartibul Madaarik (1/139).
Showing the 12 most recent of 18 posts we hold for @kataamotivasii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“🖋 KATA_KATA_MOTIVASI 🖋” (@kataamotivasii), 194 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/kataamotivasii.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.