ا﷽ا خوانش کتاب مبدا و معاد ـ ابن سینا (جلسه ششم) استاد نادر مسیبی ۶ ابانماه ۱۴۰۴ مکان: کانون قرآن و عترت پردیس شهید عباسپور دانشگاه شهید بهشتی صوت جلسه پیوست میشود شماره جلسات قبل: 1، 2، 3، 4، 5 🌿گنبد خضرا @Gonbade_Khazra
❤2

Channel
@kanoon_qe
On this record: Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
464subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001197244636 |
|---|---|
| Type | Channel |
| Username | @kanoon_qe |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/kanoon_qe |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 13:08 | 464 | +2 |
| 6 Aug 2026, 23:40 | 462 | -1 |
| 6 Aug 2026, 19:03 | 463 | no change |
| 6 Aug 2026, 16:50 | 463 | first reading |
19 posts held, back to 28 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 29 October 2025. An engagement rate over an empty window would be a number about nothing.
201 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 93.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 187 | 93.0% | |
| 💔 | 14 | 6.97% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 201reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 28 May 2025 to 29 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ا﷽ا خوانش کتاب مبدا و معاد ـ ابن سینا (جلسه ششم) استاد نادر مسیبی ۶ ابانماه ۱۴۰۴ مکان: کانون قرآن و عترت پردیس شهید عباسپور دانشگاه شهید بهشتی صوت جلسه پیوست میشود شماره جلسات قبل: 1، 2، 3، 4، 5 🌿گنبد خضرا @Gonbade_Khazra
❤2
🕋 آغاز ثبت نام عمره دانشگاهیان ویژه دانشجویان و اساتید دانشگاه های سراسر کشور 🗓مهلت ثبت نام:تا 20مهرماه 1404 🌐ثبت نام از طریق پایگاه اطلاع رسانی لبیک: www.labbayk.ir 🕋 کانال رسمی کاروان حج اساتید @hajjasatid ستادعمره وعتبات دانشگاهیان labbayk.ir
❤8
از حضرت رضاعلیهالسلام پرسید: به چه دلیل نماز آیات واجب است؟! فرمود: این از آیات خدای تعالی است؛ اما معلوم نیست که علامت رحمت است یا علامت عذاب! لذا رسول خداصلیاللهعلیهوآله خواست که امتش در وقت کسوف و خسوف به خالق و راحم خود پناه ببرند؛ که اگر علامت غضب باشد حق تعالی به سبب تضرع آنها آن بدی و بلا را دفع کند. @kanoon_qe
❤8💔1
🌘 طریقه اقامه نماز آیات کانون قرآن و عترت پردیس شهید عباسپور دانشگاه شهید بهشتی @kanoon_qe
❤11💔1
◼️راهکار زندگی موفق در احادیث امام حسن عسکری(ع) ◾️مولایمان رفت و فردا را به موعود سپرد... ◾️شهادت امام حسن عسکری (ع) به پیشگاه منجی عالم بشریت و همه شیعیان جهان تسلیت باد.🖤🥀 کانون قرآن و عترت پردیس شهید عباسپور دانشگاه شهید بهشتی @kanoon_qe
💔6❤3
🔶حضرت امام هادی علیهالسلام در زیارت امیرالمؤمنین علیهالسلام در روز عید غدیر: 🔸السَّلَامُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ وَ سَيِّدَ الْوَصِيِّينَ وَ وَارِثَ عِلْمِ النَّبِيِّينَ .... أَنْتَ لَمَّا أَبَاتَکَ النَّبِیُّ (صلی الله علیه و آله) وَ أَمَرَکَ أَنْ تَضْجَعَ فِی مَرْقَدِهِ وَاقِیاً لَهُ بِنَفْسِکَ أَسْرَعْتَ إِلَی إِجَابَتِهِ مُطِیعاً وَ لِنَفْسِکَ عَلَی الْقَتْلِ مُوَطِّناً فَشَکَرَ اللَّهُ تَعَالَی…
❤11💔1
دنيا بر اين بناست كه آخر به حق رسيم پس واجب است از درِ سلطان گذر كنیم #شهادت_امام_رضا_علیهالسلام🏴 کانون قرآن و عترت دانشگاه شهید بهشتی @kanoon_qe
❤10
از یار نسیم روضه دارد خبری بازآمده با حماسهی بیشتری پژواک دمادم حسینبنعلیست تهدید در این کوه ندارد اثری کانون قرآن و عترت پردیس شهید عباسپور دانشگاه شهید بهشتی @kanoon_qe
❤24
تحویل سال عشاق به وقت محرم است حول قلوبنا به بکاءُ علی الحسین🖤🥀 حالوهوای بینالحرمین در مراسم تعویض پرچم حرم سیدالشهدا🏴 @kanoon_qe
❤12
بوی پیراهن خونین کسی می آید... 🏴 @kanoon_qe
❤7💔4
آگاه باشید! همانا آخرین امام، قائم مهدی از ماست. هان! او بر تمامی ادیان چیره خواهد بود. آگاه باشید! که اوست انتقام گیرنده از ستمکاران. آگاه باشید! که اوست فاتح دژها و منهدم کننده ی آنها. آگاه باشید! که اوست چیره بر تمامی قبایل مشرکان و راهنمای آنان. آگاه باشید! که او خونخواه تمام اولیا خداست. هان! کسی بر او پیروز نخواهد شد و ستیزنده ی او یاری نخواهد گشت. "فراز هایی از خطبه غدیر" @knoon_qe
❤20💔1
🔶شاید گمان کنی روزی بالاتر از غدیر هست، نه، بهخدا سوگند نه، بهخدا سوگند نه، بهخدا سوگند 🔸امام صادق علیهالسلام 🔸بحارالانوار، ج۹۵، ص۳۰۲ دو روز تا #بزرگ_ترین_روز_خدا کانون قرآن و عترت پردیس شهید عباسپور دانشگاه شهید بهشتی @kanoon_qe
❤7
Showing the 12 most recent of 19 posts we hold for @kanoon_qe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 461,424 of 1,336,469entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@kanoon_qe named 2 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“کانون قرآن و عترت بهشتی” (@kanoon_qe), 464 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/kanoon_qe.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.