Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
4 measurements spanning 23 days, net -4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 134–140 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
30 Aug 2026, 14:44
135
-1
24 Aug 2026, 03:06
136
-3
8 Aug 2026, 22:46
139
no change
7 Aug 2026, 19:52
139
first reading
Engagement
20 posts held, back to 12 August 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 August 2021. An engagement rate over an empty window would be a number about nothing.
Assalamu'alaikum Warrahmatullahiwabarakhatuh
Bismillah ..
SYAFA’AT AL-QUR’AN
.
Dari Abu Umamah Al-Bahily Radhiallahu ‘anha bahwasanya Rasulullah Shallallahu ‘alahi wasallam bersabda :
.
اقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِى يَوْمَ الْقِيَامَةِ شَفِيعًا لأَصْحَابِهِ
.
“Bacalah Al-Qur’an karena Al-Qur’an akan datang pada hari Kiamat nanti sebagai Syafi (pemberi syafa’at) bagi yang membacanya.” (HR. Muslim)
…
Menyapu muka dan kedua tangan sampai siku dengan tanah suci sebagai pengganti wudhu atau mandi adalah
Tayamum89%
Istinja'4%
Thaharah5%
Mandi Wajib2%
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Signed صَفَا مَرْوَة
Showing the 12 most recent of 20 posts we hold for @kajianmuslimahhijrahh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Polls
The 6 most recent of 10 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 12 August 2021 to 13 August 2021. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Handles this channel named that no longer answer
Dead references
3
handles named in this channel’s posts, vacant today
Evidenced gone
0
we ourselves saw one of these resolve, at some point
Never seen alive
3
vacant every time we have ever looked
@kajianmuslimahhijrahh named 3 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
@csynaticofc named in 1 post, 9 August 2026 – 9 August 2026
@dailycsyy_bot named in 1 post, 9 August 2026 – 9 August 2026
@hijrahbarengcsy named in 1 post, 9 August 2026 – 9 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this
entry's latest reading, not the date you are reading this.
“CH DIBUBARKAN😊🤲” (@kajianmuslimahhijrahh), 135 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/kajianmuslimahhijrahh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
