Channel
@js_th_ab123
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
103subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002586820207 |
|---|---|
| Type | Channel |
| Username | @js_th_ab123 |
| Description | اللّهم صلِ على محمدٍ وآلِ محمد قناة عامة تختص بنقل الفتاوى، حسب رأي سماحة المرجع الأعلى السيد علي السيستاني (دام ظله الوارف ) إضافةً الى الجانب الأخلاقي والقرآني والعقائدي... |
| Created | Between 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/js_th_ab123 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 09:45 | 103 | no change |
| 7 Aug 2026, 18:25 | 103 | first reading |
20 posts held, back to 27 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 11 of 12 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (27 June 2026 – 3 August 2026) |
| Views total | 559 |
| Reactions total | 19 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 09:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
32 reactions across 18 posts, in 2 distinct kinds. The most used accounts for 78.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 25 | 78.1% | |
| 💔 | 7 | 21.9% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 32reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 June 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#أعـمـال_يـوم_الأربـعـيـن تبدأ الزيارة المخصوصة من الفجر إلى المغرب يوم ٢٠ من صفر. #أولا : تغسل غسل يوم الأربعين كالغسل الواجب. #النية : أغتسل غسل زيارة الأربعين رجاء المطلوبية قربة إلى الله تعالى : #بعد_الغسل_الوضوء: لماذا؟ لأنه الغسل المذكور لا يغني عن الوضوء #ملاحظة : ( بعد الغسل وقبل الوضوء تنشيف مقدم الرأس والقدمين ) #ثانياً : قراءة زيارة الأربعين قربة إلى الله تعالى #أقراء زيارة الأربعين عني ونيابة ع…
❤2
Signed جاسم طالب
📜 *السابع عشر من شهر صفر* شهادة الإمام علي بن موسى الرضا (عليهما السلام) سنة (٢٠٣ هـ)، على رواية *أعظم الله لنا ولكم الأجر* > الامام الرضا > وفاء للحسين
💔1
Signed جاسم طالب
🔴فقه الزيارة الأربعينية 1.لايجوز الوضوء من البرادات المخصصة للشرب. 2.لايجوز للمرأة الخروج للزيارة بدون إذن زوجها فلو خرجت كذلك فسفرها سفر معصية تصلي تمام ولا تصلي قصر في السفر. 3.اذا منعك أبوك او امك من الذهاب خوفاً وشفقة عليك وكان ذهابك يسبب إيذاء لهما او لأحدهما فهو حرام. 4.يحرم على المرأة وضع أي زينة ولو خفيفة والخروج مكشوفة الوجه أمام الرجال. 5.لايجوز للمرأة اظهار قدميها للرجال الاجانب فيجب عليها سترهما بلبس…
❤3
Signed جاسم طالب
🔴 فقه الزيارة الأربعينية 🔷 ١ . التبذير بالطعام حرام فخذ طعام بقدر ما تأكل ولا تأخذ طعام زائد وترميه بالقمامة . 🔶 ٢ . النظافة حث عليها الإسلام كثيراً فلا تفرط بها وحاول ان ترمي النفايات في أماكنها المخصصة وهذا انعكاس لدينك وتربيتك . ♦ ٣ . الصلاة في وقتها أمر جدا مهم وقوة إيمانك تظهر بالحرص على أوقات الصلاة فإذا هانت عليك صلاتك فما الذي يعز عليك . 🔷 ٤ . على المرأة أن تؤكد على عفتها وحشمتها ما أمكنها فهي ذاهبة لمواس…
❤2
Signed جاسم طالب
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Signed جاسم طالب
Photo, posted without a caption
❤1
Signed جاسم طالب
زيارة الإمام الحسن عليه السلام اَلسَّلامُ عَلَيْكَ يَابْنَ رَسُولِ رَبِّ الْعالَمينَ اَلسَّلامُ عَلَيْكَ يَابْنَ اَميرِ الْمُؤْمِنينَ اَلسَّلامُ عَلَيْكَ يَابْنَ فاطِمَةَ الزَّهْراءِ اَلسَّلامُ عَلَيْكَ يا حَبيبَ اللهِ اَلسَّلامُ عَلَيْكَ يا صِفْوَةَ اللهِ اَلسَّلامُ عَلَيْكَ يا اَمينَ اللهِ اَلسَّلامُ عَلَيْكَ يا حُجَّةَ اللهِ اَلسَّلامُ عَلَيْكَ يا نُورَ اللهِ اَلسَّلامُ عَلَيْكَ يا صِراطَ اللهِ اَلسَّلامُ عَلَيْك…
❤2
Signed جاسم طالب
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❤2
Signed جاسم طالب
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❤1
Signed جاسم طالب
#وقفة_على_ذكرى لهفي على الحسن الزاكي وما فعلت به الأعادي وما لاقى من المحــــن سقته بغياً نقيع الســم لا ســـقيت صوب الحيا من غوادي عارض المزن فقطعت كبداً للمصطفـــى ورمت فؤاد بضعته الزهــــراء بالحـــزن وللحسين حنين من فؤاد شــجىً بالوجد مضطرم بالحزن مرتهــــن أعظم الله لكم الأجر بذكرى استشهاد مولانا كريم أهل البيت السبط الأكبر الإمام الحسن المجتبى(عليه السلام).
💔2
Signed جاسم طالب
رقيّةُ لمَّا جاءَها الرأسُ نازفًا بكت عندَهُ والروحُ أطفأها الدمعُ #على_خطى_الحسين أعظم الله لكم الأجر والثواب باستشهاد رقية حبيبة الحسين عليه السلام
💔2
Signed جاسم طالب
أحكام اليتيم.. السؤال: ما هو عمر اليتيم من الذكر والأنثى الذي يجعله مستحقّاً للأخذ من مال اليتيم؟ الجواب: اليتيم شرعاً يصدق على من لم يبلغ سنّ التكليف الشرعي، وهو في الأنثى إكمال تسعة سنين قمريّة، وفي الذكر إكمال خمس عشر سنة قمريّة أو نبات الشعر الخشن على العانة أو على الخد أو الشارب أو خروج المني. ولكن ما يدفعه المؤمنون تبرّعاً للأيتام ولكفالتهم يشمل مَن بلغ سنّ التكليف ولكنّه لا يتمكن من الاستقلال في شؤونه وإدارة أ…
❤1
Signed جاسم طالب
Showing the 12 most recent of 20 posts we hold for @js_th_ab123. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,323,055 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“نَـافِـذُ البـَصِيـرَة 🌕📜” (@js_th_ab123), 103 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/js_th_ab123.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.