♨️♨️دوستانی که قصد دارند در جلسه فردا شرکت کنند، لطفاً برای ثبتنام به ادمین پیام دهند.

Channel
جوان مسلمان عدالتخواه
@jmedalatkhah
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
82subscribers
-3 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003872752630 |
|---|---|
| Type | Channel |
| Username | @jmedalatkhah |
| Created | 17 February 2026 — measured — dated from the channel’s first post |
| First recorded | 9 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/jmedalatkhah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 04:36 | 82 | -3 |
| 30 Aug 2026, 14:18 | 85 | +1 |
| 24 Aug 2026, 06:52 | 84 | -1 |
| 9 Aug 2026, 23:35 | 85 | no change |
| 9 Aug 2026, 17:31 | 85 | first reading |
Engagement
13 posts held, back to 17 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 27 February 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
9 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 13 most recent posts we hold, published 17 February 2026 to 27 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
جوان مسلمان عدالتخواه pinned a photo
📌ضمن قبولی طاعات و عبادات شما دوستان گرامی از آنجایی که «جوان مسلمان عدالتخواه» به نهاد یا مجموعهای وابسته نیست، هر یک از مخاطبان عزیز میتواند با هر میزان مبلغ در برپایی سفرههای ماه مبارک رمضان سهیم باشد. دوستانی که مایل به مشارکت هستند، لطفاً به ادمین پیام دهند. 💭جهت ارتباط با ادمین :👇🏻 @jmedalatkhah_admin
در روزهایی که ماهِ بندگی، دلها را به آسمان نزدیکتر میکند، به گفتوگویی درباره «عدالت» مینشینیم؛ عدالتی که در اندیشه امام خمینی(ره) نه یک شعار، بلکه مسیر ساختن جامعه اسلامی است. ✨ سلسله جلسات «جوان مسلمان عدالتخواه» برگزار میکند: 📚 موضوع: عدالت در اندیشه امام خمینی ( جلسه دوم ) 🎙 با حضور حجتالاسلام والمسلمین ریسمان سنج 🗓 زمان: شنبه ۹ اسفندماه، ساعت ۱۸ 📍مکان: قم، صفائیه کوچه ۳۷ پلاک ۱۲ 🌙 همراه با افطاری سا…
🛑🛑همراهان عزیز، متاسفانه درگاه پیشین مجموعه دچار مشکل فنی گشته و زین پس انتشار فعالیتهای جوان مسلمان عدالتخواه در تلگرام در این درگاه ادامه خواهد یافت. آرشیو مطالب و برنامههای پیشین همچنان در ایتا و درگاه قبلی تلگرام در دسترس است.
گزارش متنی مباحث مطرحشده در #جلسهاول 👆🏻
❤2
مطالب ارائه شده در اولین جلسه از سری چهارم "جوان مسلمان عدالتخواه" : در جمع ها و محیط های دیگر بحث را از اهمیت عدالت و ضرورت عدالتخواهی شروع می کنیم، اما در این جلسات به مقتضای مخاطب که جوانان مسلمان عدالتخواه اند و به اعتبار موضوع جلسه که عدالت پژوهی است برای مقدمه ورود، بحث را از پیچیدگیهای عدالتخواهی شروع می کنیم: 🔺چرا به عدالت پژوهی و بحث نظری از عدالت نیاز داریم؟ نسبت عدالتخواهی با عدالتپژوهی چیست؟ و چرا…
🔰 گزارش تصویری 📸 ـ جلسه اول از سری چهارم سلسلهجلسات «جوان مسلمان عدالتخواه» 📌 موضوع: عدالت در اندیشه امام خمینی (ره) 🎙 استاد: حجتالاسلام والمسلمین ریسمان سنج - به صرف افطاری ساده 💢 به جمع همراهان ما بپیوندید👇🏻🌸 🆔 ( @jmedalatkhah )
🎧 فایل صوتی جلسه اول از « عدالت در اندیشه امام خمینی (ره) » با سخنرانی حجتالاسلام والمسلمین ریسمانسنج 💢 به جمع همراهان ما بپیوندید👇🏻🌸 🆔 ( @jmedalatkhah )
❤2
⭕️هماکنون لایو برنامه در کانال ایتا در حال برگزاری است.
با عرض سلام و احترام، ضمن آرزوی قبولی طاعات و عبادات ، به محضر دوستان و همراهان گرامی میرساند برنامه امشب پس از افطار، رأس ساعت ۱۸:۵۰ بهصورت زنده از طریق کانال ایتا پخش خواهد شد . از همراهی شما سپاسگزاریم 🌱
❤3
در روزهایی که ماهِ بندگی، دلها را به آسمان نزدیکتر میکند، به گفتوگویی درباره «عدالت» مینشینیم؛ عدالتی که در اندیشه امام خمینی(ره) نه یک شعار، بلکه مسیر ساختن جامعه اسلامی است. ✨ سلسله جلسات «جوان مسلمان عدالتخواه» برگزار میکند: 📚 موضوع: عدالت در اندیشه امام خمینی ( جلسه اول ) 🎙 با حضور حجتالاسلام والمسلمین ریسمان سنج 🗓 زمان: شنبه ۲ اسفندماه، بعد از نماز مغرب و عشا 📍مکان: قم، صفائیه کوچه ۳۷ پلاک ۱۲ 🌙 همر…
❤2
Showing the 12 most recent of 13 posts we hold for @jmedalatkhah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“جوان مسلمان عدالتخواه” (@jmedalatkhah), 82 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/jmedalatkhah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.