Channel
@jarh_wa_tadiil
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
231subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001759932386 |
|---|---|
| Type | Channel |
| Username | @jarh_wa_tadiil |
| Created | Between 1 December 2021 and 27 May 2022 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/jarh_wa_tadiil |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 20:41 | 231 | -1 |
| 3 Sept 2026, 20:41 | 232 | +2 |
| 13 Aug 2026, 06:28 | 230 | +1 |
| 7 Aug 2026, 02:48 | 229 | no change |
| 6 Aug 2026, 19:47 | 229 | first reading |
20 posts held, back to 27 May 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 June 2023. An engagement rate over an empty window would be a number about nothing.
✅ Опровержение ложного правила «меня не обязывает» или «я не обязан принимать предостережение и джарх)» 🔷 Сказал имам Роби’ ибн Хади Аль-Мадхолий (да хранит его Аллах): «إِذَا اخْتَلَفَ عَالِمَانِ مِنْ عُلَمَاءِ الْجَرْحِ وَالتَّعْدِيلِ أَوْ غَيْرِهِمْ فِي أَمْرٍ دِينِيٍّ، فَالْحُكْمُ فِي الْقَضِيَّةِ للهِ لَا لِلْهَوَى وَأَهْلِهِ الَّذِينَ يَأْخُذُونَ بِقَوْلِ الْمُخْطِئِ وَيَرُدُّونَ قَوْلَ الْمُصِيبِ؛ وَالْوَاجِ…
✅ О те, которые уверовали! Не называйте друг друга оскорбительными прозвищами 🔷 Всевышний Аллах сказал: ﴿يا أَيُّهَا الَّذينَ آمَنوا لَا يَسْخَرْ قَوْمٌ مِنْ قَوْمٍ عَسَى أَنْ يَكُونُوا خَيْرًا مِنْهُمْ وَلَا نِسَاءٌ مِنْ نِسَاءٍ عَسَى أَنْ يَكُنَّ خَيْرًا مِنْهُنَّ وَلَا تَلْمِزُوا أَنْفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَنْ لَمْ يَتُبْ فَأُولَئِكَ هُمُ الظَّا…
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✅ بيان قاعدة «المشتهر بالسلفية لا يتكلم فيه إلا ببينة واضحة كالشمس» 📝 الشيخ محمود الزوبعي حفظه الله ورعاه
✅ Разъяснение правила «О том, кто известен своей саляфией, говорят только на основании ясного как солнце довода» 🔷 Шейху Махмуду Аз-Зауба‘ий (да хранит его Аллах), который является одним из известных рекомендованных саляфитских шейхов Ирака, был задан следующий вопрос: السُّؤَالُ: «أَحْسَنَ اللهُ إِلَيْكُمْ، كَثُرَ الطَّعْنُ فِي السَّلَفِيِّينَ بِلَا حُجَّةٍ وَلَا بُرْهَانٍ، فَلَوْ تَفَضَّلْتُمْ بِيَبَانِ هَذِهِ ال…
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✅ الفرق بين ردود أهل السنة وبين ردود الحدادية 🎙 الشيخ موسى المنصوري حفظه الله
جَوَابُ الشَّيْخِ: «بِاخْتِصَارٍ شَدِيدٍ أَنَّ رُدُودَ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ مَبْنِيَّةٌ عَلَى الْعَدْلِ وَالإِنْصَافِ وَالْعِلْمِ وَالْحُجَّةِ وَالْبَيَانِ، فَهُمْ يَنْقُدُونَ بِعِلْمٍ وَعَدْلٍ وَإِنْصَافٍ، وَيُخْلِصُونَ فِي رَدِّهِمْ للهِ جَلَّ وَعَلَا يَبْتَغُونَ بِذَلِكَ وَجْهَ اللهِ جَلَّ وَعَلَا، وَيُفَرِّقُونَ بَيْنَ مَنْ أَخْطَأَ مِنْ أَهْلِ السُّنَّةِ فِي الرَّدِّ عَلَيْهِ وَبَيْنَ مَنْ أَخْطَأَ م…
✅ Разница между опровержениями и предостережениями ахлюссунны и опровержениями и предостережениями хаддадитов 🔷 Шейху Мусе Аль-Мансурий (да хранит его Аллах), который является одним из известных рекомендованных саляфитских шейхов Ливии, был задан следующий вопрос: السُّؤَالُ: «مَا الْفَرْقُ بَيْنَ رُدُودِ وَتَحْذِيرَاتِ أَهْلِ السُّنَّةِ وَبَيْنَ رُدُودِ وَتَحْذِيرَاتِ الْحَدَّادِيَّةِ؟ شَيْخَنَا لَوْ تَفَضَّلْتُمْ…
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✅ Можно ли слушать Джаузи Абу ‘Усмана? Джаузи Абу ‘Усман – самодовольная заблудшая личность, порочащая учёных Сунны, среди которых имам Роби’ ибн Хади Аль-Мадхалий (да хранит его Аллах). Не обращайте на него никакого внимания, вымойте от него свои руки, не подставляйте под его речи ваши уши и не слушайте его бесполезный лай. Сказал Абу Хатим Ар-Розий (умер в 277 г.х., да смилостивится над ним Аллах): «Признаком бида…
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Showing the 12 most recent of 20 posts we hold for @jarh_wa_tadiil. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“Джарх ва та’диль | الجرح والتعديل” (@jarh_wa_tadiil), 231 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/jarh_wa_tadiil.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.