3 measurements spanning 7 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 244–246 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
14 Aug 2026, 13:26
244
-2
8 Aug 2026, 09:34
246
no change
7 Aug 2026, 15:44
246
first reading
Engagement
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
33.5%
avg views ÷ 244 subscribers
Avg views / post
81.8
20 posts measured
Reaction rate
11.6%
reactions ÷ views · ER floor
Posts in window
20
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 16 of 20 measured posts that carry a reaction reading, and over those same posts' views.
What these figures were computed from
Window
Rolling 30 days · latest post in window 7 August 2026
Posts held
20 (27 July 2026 – 7 August 2026)
Views total
1,636
Reactions total
165
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
8 Aug 2026, 09:34 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
165 reactions across 16 posts, in 24 distinct kinds. The most used accounts for 13.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
⚡
23
13.9%
🔥
15
9.09%
❤
14
8.48%
❤🔥
10
6.06%
🆒
10
6.06%
💯
10
6.06%
😎
8
4.85%
🤩
8
4.85%
🏆
7
4.24%
😇
7
4.24%
😍
6
3.64%
🤝
6
3.64%
🤷♂
6
3.64%
🎉
5
3.03%
👌
5
3.03%
🤯
5
3.03%
👀
4
2.42%
👍
4
2.42%
🕊
3
1.82%
✍
2
1.21%
4 further kinds
7
4.24%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 165reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -١٩٤-:
▪️سؤال: وقت نماز ظهر چه زمانی است؟
✍🏻جواب: زوال خورشید؛ چنانچه رسول الله -صلی الله علیه وسلم- میفرماید: «وقتی خورشید از وسط آسمان بگذرد، وقت نماز ظهر فرا میرسد».
ــــــــــــــــــــــــــ
📕تفسير الطبري (۹/۱/۱۷۰)
📗صحیح الجامع (٤٩٦٧)
📜کتاب: فتاوای اهل اثر (١٩٤)
#جامع_الفتاوی
༄
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۹۳-:
▪️سؤال: آیا میتوان از موی حیوانات مرده برای تهیه لباس استفاده کرد؟
✍🏻جواب: در فقه امام شافعی، استفاده از موی حیوانات مرده جایز نیست، در واقع تنها زمانی که موی حیوان زنده گرفته شود، جایز است، آن هم حیوانی مثل گوسفند ویا گاو اما حیوانی مثل سگ جای توقف دارد.
📜کتاب: فتاوای اهل اثر (۱۹۳)
#جامع_الفتاوی
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۹۲-:
▪️سؤال: آیا زن حائض باید روزههای قضا شده در ایام حیض را بجا آورد؟
✍🏻جواب: بله، زن حائض باید روزههایی را که در ایام حیض ترک کرده است، قضا کند؛ چراکه این روزهها بر او فرض بوده وباید آنها را ادا کند تا از نظر شرعی کامل باشد...
📜کتاب: فتاوای اهل اثر (۱۹۲)
#جامع_الفتاوی
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۹۱-:
▪️سؤال: اگر عضوی از حیوان زندهای بریده شود، آیا آن عضو نجس است؟
✍🏻جواب: اگر از بدن حیوان زندهای، مانند گوسفند، شتر یا گاو، عضوی بریده شود، آن عضو نجس است. چراکه در حالت زنده بودن، آن عضو در تماس با خون وسایر مایعات حیاتی است وبر اساس فقه #امام_شافعی هر چیزی که از حیوان زنده جدا شود ودر تماس با خون باشد، نجس است.
📜کتاب: فتاوای اهل اثر (۱۹۱)
#جامع_الفتا
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۹۰-:
▪️سؤال: آیا پس از توقف خونریزی پس از زایمان، زن باید غسل کند؟
✍🏻جواب: طبعاً، زمانی که خونریزی پس از زایمان (نفاس) متوقف شد، زن باید غسل کند تا پاک شود وبتواند به وظایف دینی خود مثل نماز ادامه دهد. این حکم به اجماع ائمه حدیث رسیده است که پس از توقف خون، غسل واجب است تا حالت طهارت حاصل شود ونماز وعبادات دیگر صحیح باشد.
📜کتاب: فتاوای اهل اثر (۱۹۰)
#جامع_ال…
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۸۹-:
▪️سؤال: اگر زنی در ایام حیض نماز نخواند، آیا باید آن نمازها را قضا کند؟
✍🏻جواب: بر زن حائض واجب نیست که نمازهای قضا شده در ایام حیض را ادا کند. این حکم بر اساس روایات صحیح است که نشان میدهد نماز در این ایام ساقط است وقضا ندارد. بنابراین، زن در این حالت وظیفهای بر عهده ندارد ونباید نگران قضا باشد.
📚الإجماع لإبن منذر.
📜کتاب: فتاوای اهل اثر (۱۸۹)
#جامع_ا…
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۸۸-:
▪️سؤال: بر اساس احادیث صحیح پیامبر صلی الله علیه وآله وسلم، چه حکمی درباره وضو گرفتن بعد از خوردن گوشت گوسفند وشتر وجود دارد؟
✍🏻جواب: احادیث نبوی صلی الله علیه وسلم نشان میدهد که بعد از خوردن گوشت گوسفند، نیاز به وضو گرفتن نیست، اما بعد از خوردن گوشت شتر، وضو لازم است.
✦ چنانچه امام مسلم نیشابوری -رحمهالله- از صحابی جلیل جابر بن سمره -رضیاللهعنه- روا…
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۸۷-:
▪️سؤال: اگر کسی جنب باشد وآب برای غسل پیدا نکند، آیا میتواند تیمم کند ونماز بخواند؟
✍🏻جواب: بنا بر مذهب #حنابله و #شوافع، اگر فرد جنب باشد وآب نیابد یا استعمال آن برایش ضرر داشته باشد، تیمم میکند وبا همان تیمم نماز میخواند. چراکه تیمم در چنین حالتی بدل از غسل است تا زمانی که آب پیدا شود یا توان استفاده از آن حاصل گردد.
📜کتاب: فتاوای اهل اثر (۱۸۷)
• و…
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۸٦-:
▪️سؤال: در مقایسه با خون وسایر نجاستها، عرق چه جایگاهی دارد؟
✍🏻جواب: چنانچه در مسئله قبلی بیان شد که در فقه امام شافعی، عرق انسانها، حتی در حالت جنب یا حائض بودن، پاک است ودر مقایسه با نجاستهایی مانند خون، مدفوع یا سایر نجاستها، در اولویت قرار ندارد. همچنین در مسئله (۱۸۱) اشاره شد که ادرار در بین نجاستها در اولویت قرار دارد.
📜کتاب: فتاوای اهل اثر (۱۸…
#فتاوای_اهل_اثر
💢سلسله پاسخ به مسائل فقهی از اهل اثر -۱۸۵-:
▪️سؤال: آیا عرق انسان در مذهب شافعی پاک است؟
✍🏻جواب: در فقه امام شافعی، عرق انسانها به طور کلی پاک است، حتی اگر این عرق مربوط به فردی باشد که جنب شده است وغسل هم نکرده است، یا زن حائض (ویا در دوران قاعدگی) باشد. بر اساس این نظر، هیچکدام از این عرقها ناپاک به حساب نمیآیند. حتی این مسئله به اجماع رسیده است ومحدود به مذهب امام شافعی نیست...
📜کتاب: فتاوای…
Showing the 12 most recent of 20 posts we hold for @j_fatwa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 835,757 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this
entry's latest reading, not the date you are reading this.
“جامع الفتاوی” (@j_fatwa), 244 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/j_fatwa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.