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Channel

Из книг

@iz_knig_islama

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

78subscribers

+0 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001983695522
TypeChannel
Username@iz_knig_islama
CreatedBetween 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live9 August 2026
Measurements held2
On Telegramt.me/iz_knig_islama

Growth

788 August 2026 — 78 subscribers9 August 2026 — 78 subscribers8 August 20269 August 2026
2 measurements spanning 2 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 77–79 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 20:0078no change
8 Aug 2026, 06:0078first reading

Engagement

20 posts held, back to 28 December 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 November 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
21
Videos
2
Links
32

Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Video runtime
38s
Average length
38s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

11 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 90.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1090.9%
👍19.09%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 11reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 28 December 2024 to 14 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

14 Oct 2025, 19:04 UTC55 views2 reactionsread 9 August 2026

روى الإمام القشيري: سمعتُ الأستاذَ أبا عليِّ الدقَّاقَ رحمةُ اللهِ عليهِ يقولُ : "كانَ الحارثُ المُحاسِبيُّ إذا مدَّ يدَهُ إلى طعامٍ فيهِ شبهةٌ . . تحرَّكَ علىٰ إصبَعِهِ عرْقٌ ، فكانَ يمتنعُ منهُ" Пишет Имам Аль-Куртуби: "Я слышал от нашего шейха Абу Али ад-Даккака, да помилует его Аллах, как тот сказал: «Всякий раз, когда аль-Харис аль-Мухасиби протягивал руку к сомнительной еде, на его пальце начинала пульсироват

2

10 Oct 2025, 11:38 UTC205 viewsread 9 August 2026

ЧТЕНИЕ КОРАНА У МОГИЛЫ. ПРАКТИКА САЛЯФОВ ИЛИ ЗАПРЕТНОЕ НОВШЕСТВО? ———————- Из сподвижников – *Абдуллах ибн Умар* завещал, чтобы у его могилы прочли что-то из Корана. А в след за ним это завещал табиин *‘Аля ибн аль-Ляджлядж.* عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْعَلَاءِ بْنِ اللَّجْلَاجِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِبَنِيهِ: إِذَا أَدْخَلْتُمُونِي قَبْرِي فَضَعُونِي فِي اللَّحْدِ وَقُولُوا: بِاسْمِ اللهِ وَعَلَى سُنَّ

27 Apr 2025, 11:26 UTC69 views3 reactionsread 9 August 2026

قال الشيخ العلّامة السيد عبد الهادي نجا الأبياري (ت 1305هـ) رحمه الله تعالى: «أدركتُ المشايخ حالَ ابتدائهم قراءة كتبِ العلم، يقرؤون الفاتحةَ لأشياخهم، وكنتُ أظن أن ذلك لمجرد برّهم بعد موتهم، ومكافأة على تعليمهم. وما كنتُ أظنُّ أن له سرّاً آخر حتى رأيت للفخر الرازي في تفسير قوله تعالى: (وصلِّ عليهم إن صلاتك سكن لهم) سرّاً لطيفاً لذلك. وهو أن الأرواح الإنسانية إذا اتّصفت بالمعارف والأخلاق الفاضلة قويت، وقوي تعلّق بعضه

3

21 Apr 2025, 12:20 UTC63 views1 reactionsread 9 August 2026
Photo

Имам аль-Джуайни, один из великих учёных шафиитского мазхаба, да помилует его Аллах, сказал: «Брак — одно из средств избавления от безумия, а безбрачие, напротив, является одной из причин безумия». (Нихайат аль-Матлаб, т. 12, стр. 43) https://t.me/iz_knig_islama

👍1

24 Mar 2025, 22:18 UTC71 viewsread 9 August 2026
Photo

Что такое истинное поклонение? Умар ибн Абдул-Азиз (да будет доволен им Аллаh). говорил: “ Мы застали праведных предшественников, и они не видели сущность поклонения только в посте и молитве, а в том, чтобы не посягать на честь и достоинство людей. Тот, кто проводит ночи в молитве и дни в посте, но не сдерживает свой язык, окажется разоренным в День суда.” https://t.me/iz_knig_islama

23 Mar 2025, 15:43 UTC67 viewsread 9 August 2026
Photo

«Вера человека не будет полной, пока в нем не будет четырех качеств: 1. Перестает надеяться на то, что в руках людей. 2. Слышит ругательства в свой адрес, но терпит. 3. Любит для людей то, что любит для себя. 4. Доверяет обещаниям Аллаха.» (كتاب: أدب الدين والدنيا https://t.me/iz_knig_islama

18 Mar 2025, 14:43 UTC65 views1 reactionsread 9 August 2026
Photo

قال الشيخ عبد القادر الجيلاني رحمه الله: “التصوف ليس ما أُخذ عن القيل والقال ولكن أُخذ من الجوع وقطع المألوفات والمستحسنات.” . Шейх Абдул-Кадир аль-Джилани, да помилует его Аллах, сказал: “Суфизм — это не то, что берется из слов и разговоров, а то, что приобретается через голод, отказ от привычного и мирских удовольствий.” https://t.me/iz_knig_islama

1

17 Mar 2025, 13:44 UTC60 viewsread 9 August 2026
Photo

Одно из самых красивых высказываний, что я читал: Кто притворяется плачущим — заплачет. Кто ленится — станет еще ленивее. Кто насмехается над больными — заболеет. Кто издевается над бедняком из-за его бедности — обнищает сам. https://t.me/iz_knig_islama

6 Mar 2025, 20:34 UTC67 views1 reactionsread 9 August 2026
Photo

Напоминание • Гиба (غيبة) – говорить о человеке плохо в его отсутствие. • Намима (نميمة) – передача слов между людьми с целью посеять вражду. • Бухтан (بهتان) – возведение на человека ложного обвинения. • Ифтира (افتراء) – намеренное измышление лжи. Все это считается тяжкими грехами. Покайся как можно скорее! Напомни и предостереги тех, кого любишь. https://t.me/iz_knig_islama

1

5 Mar 2025, 17:46 UTC51 viewsread 9 August 2026
Photo

Этапы жизни человека • Мирская жизнь: 60–70 лет (и Аллах знает лучше). • Барзах (промежуточное состояние после смерти): тысячи лет. • День воскресения: 50 000 лет. • Вечная жизнь: бесконечность. Пересмотри свои расчёты и расставь приоритеты. https://t.me/iz_knig_islama

25 Feb 2025, 22:20 UTC57 viewsread 9 August 2026
Photo

Имам Суфьян ас-Саури, да помилует его Аллах, сказал: “Остерегайся всего, что может навредить твоей вере. И ничто не разрушает её сильнее, чем частое общение с многословными людьми, чьи языки не знают удержанности.” (Источник: «Хиля аль-Авлия», 7/50). https://t.me/iz_knig_islama

Showing the 12 most recent of 20 posts we hold for @iz_knig_islama. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,019,244 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“Из книг” (@iz_knig_islama), 78 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/iz_knig_islama.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.