Channel
@islamvoieauthentique
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
267subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001474103605 |
|---|---|
| Type | Channel |
| Username | @islamvoieauthentique |
| Description | تهدف هذه القناة إلى تعلم الإسلام Ce canal à pour but d'apprendre l'islam https://chat.whatsapp.com/K1jYwi6B7fe3LpFgmhJFl0 https://whatsapp.com/channel/0029VafscjXAO7R8SOLbUf0K https://t.me/islamvoieauthentique https://t.me/asmaalhusnaallah |
| Created | Between 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/islamvoieauthentique |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 09:00 | 267 | no change |
| 7 Aug 2026, 18:53 | 267 | first reading |
20 posts held, back to 21 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 August 2026 |
|---|---|
| Posts held | 20 (21 July 2026 – 2 August 2026) |
| Views total | 666 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 09:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
🍂 « Mon frère, fais preuve de douceur envers toi-même, envers ta famille et envers les gens. Sache que si la douceur n'avait d'autre mérite que le fait qu'Allah l'aime, cela suffirait déjà. Alors que dire lorsqu'Allah accorde, en raison de la douceur, ce qu'Il n'accorde pas à cause de la rudesse ? Ne laisse pas la jalousie pour la religion te pousser à la dureté et à la sévérité. Maîtrise tes nerfs, ne t'énerve pas,…
Signed Adeni
🍂 " عليك يا أخي بالرفق في معاملة نفسك وأهلك وقومك، واعلم أنه لو لم يكن لك من الرفق إلا أن الله يحبه لكان كافيا، فكيف وهو يعطي على الرفق ما لا يعطي على العنف، لا تحملك الغيرة على العنف والشدة، اضبط أعصابك، لا تتوتر، وارفق في كل موطن يكون فيه الرفق".📚 [شرح الكافية الشافية لابن عثيمين]. https://t.me/islamvoieauthentique
Signed Adeni
File, posted without a caption
Signed Adeni
💫 الجديد لدى صوتيات الشيخ الفاضل : أبي عمرو يسلم الأبيني حفظه ﷲ ورعاه. 💫 ⚡️خطبة جمعة⚡️ 📚بـعـنـوان:📚 *الحرص على الصراط المستقيم* الـــمـــ⌚️١٩:٠٩⌚️ـــدة *🎙لـلـشـيـخ الفاضل: أبي عمرو يسلم بن صالح الأبيني.* "حفظه الله ورعاه" 🕌 سجلت بدار القرآن والحديث بباجدار زنجبار أبين اليمن حرسها الله 🕌 🗓 الجمعة ١٧صفر ١٤٤٨هـ *⛓️للإشتراك في قناة شيخنا على التلجرام على الرابط التالي:* *https:/…
Signed Adeni
Dans ce verset, Allah attire l'attention sur le noble rang du Coran : c'est un don qui était conservé auprès d'Allah, qu'Il a accordé en exclusivité au meilleur de Ses serviteurs. Il renferme les récits des peuples passés et des événements futurs, tout ce dont les gens ont besoin pour leur religion et leur vie d'ici-bas, ainsi que des rappels et des exhortations. Il constitue également un honneur pour le Messager d'A…
Signed Adeni
في الآية: تنويهٌ بشأن القرآن بأنّه عطيّة كانت مخزونة عند الله فخصّ بها خير عباده، فيه: ذكر للأخبار السابقة واللاحقة، وكل ما يحتاج إليه الناس من أمر دينهم ودنياهم، والتذكير والمواعظ، وفيه الشرف له صلوات الله عليه ولقومه. وإذْ كان القرآن ذكرًا للرسول ولأمته، فيجب تلقيه بالقبول والتسليم، والانقياد والتعظيم، وأن يهتدى بنوره إلى الصراط المستقيم، وأن يقبلوا عليه بالتعلم والتعليم. وأما مقابلته بالإعراض، فإنه كفر لهذه النعمة…
Signed Adeni
📂 Le cheikh Ṣāliḥ al-Fawzân حفظه الله a dit : > « Quant à celui qui, lorsqu'Allah le comble de Ses bienfaits, se montre ingrat envers ce bienfait, et qui, lorsqu'il est éprouvé, s'affole et s'indigne contre le décret et la prédestination d'Allah, celui-là est le malheureux. » 📚 Khutbat al-Jumu‘ah, 24/02/1435 H. https://t.me/islamvoieauthentique
Signed Adeni
📂| قال الشيخ صالح_الفوزان حفظه الله : |[ وأما من إذا أنعم عليه كفر النعمة وإذا أبتلي فإنه يجزع ويتسخط لقضاء الله وقدره فهذا هو الشقي ]| 📓|( خطبة الجمعة١٤٣٥/٢/٢٤هـ ) https://t.me/hgrufd
Signed Adeni
Ceci est mon feu par lequel J'éprouve Mon serviteur croyant dans l'ici-bas Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux. D'après Abou Houreira (qu'Allah l'agrée) : Alors que j'étais avec le Prophète (que la prière d'Allah et Son salut soient sur lui), il a visité un malade qui avait une forte fièvre et a dit : « Reçois la bonne nouvelle ! Certes Allah a dit : Ceci est mon feu (*) par lequel J'épro…
Signed Adeni
المؤمنون يتألّمون... ولكن أعداءهم يتألّمون أيضًا، والفرق أن المؤمنين يرجون ثواب الله بسم الله الرحمن الرحيم إنَّ الابتلاءات، والجراح، والتعب، والخسائر، والمشاقَّ جزءٌ من حياة كلِّ إنسان. وكثيرٌ من المؤمنين، عندما يرون شدَّة الابتلاءات، قد يظنّون أن المسلمين وحدهم هم الذين يتألّمون. ولكن الله سبحانه وتعالى يذكّرنا بحقيقةٍ عظيمة، وهي أن أعداءنا يشعرون بالألم كذلك. غير أن ما يميّز المؤمن هو أنه يرجو من الله ثوابًا عظي…
Signed Adeni
نسأل الله أن يجعلنا من عباده الصابرين، الثابتين على الحق، الراضين بقضائه وقدره، وأن يرزقنا الأجر العظيم على كل ابتلاء نتحمله. https://t.me/islamvoieauthentique
Signed Adeni
Les croyants souffrent… mais leurs ennemis souffrent également : la différence est que les croyants espèrent la récompense d'Allah Au nom d'Allah, le Tout Miséricordieux, le Très Miséricordieux. Les épreuves, les blessures, la fatigue, les pertes et les difficultés font partie de la vie de tout être humain. Beaucoup de croyants, lorsqu'ils voient l'intensité des épreuves, peuvent penser que seuls les musulmans souf…
Signed Adeni
Showing the 12 most recent of 20 posts we hold for @islamvoieauthentique. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,254,617 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“Islam, la voie authentique - الإسلام الطريق الصحيح” (@islamvoieauthentique), 267 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/islamvoieauthentique.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.