Channel
@islamiuloom
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
33subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001280592829 |
|---|---|
| Type | Channel |
| Username | @islamiuloom |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/islamiuloom |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 01:45 | 33 | no change |
| 7 Aug 2026, 03:03 | 33 | first reading |
19 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 19 (7 August 2026 – 9 August 2026) |
| Views total | 25 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 01:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
« كتاب يغفل عنه الكثير مع أنه يكاد يجمع أصول الكتب الستة» 📚 التَّحبير لإيضاح معاني التَّيسير ✍ الإمام العلّامة محمد بن إسماعيل الصّنعانيّ 🔸️ هذا الكتاب النّفيس للإمام الصنعاني شرَح فيه كتاب: « تيسير الوصول إلى جامع الأصول » للعلّامة ابن الدَّيبَع والذي اختصَره من كتاب « جامع الأصول » للإمام ابن الأثير. والتي جمع فيه الأصول الستّة المُعتَمَدة عند الفقهاء والمُحدّثين: الموطّأ-صحيح البخاري-صحيح مسلم-سنن أبي داود-…
Signed abdurrasheed hafiz
🔘 الكلام في السياسة أمـام عامة الناس !! ❍ فضيلة الشيخ العلامة محمد بن صالح بن عثيمين رحمه الله تعالى : ❪✵❫ السُّـــ↶ــؤَال ُ: يكثر في بعض المجالس الكلام عن السياسة، وعندما تنكر عليهم، يقولون : السياسة من الدين، بل إنهم يقعون في الغيبة، وما يميز مجلسهم هو وجود ذكر الله فيه، فما رأيك في جلوسي معهم؟ ❪✵❫ الجَــ↶ـــوَاب ُ: أنا رأيي : أنّ الكلام في السياسة في عامة الناس خطأ؛ لأن السياسة لها رجال وأقوام، رجالها ذوو ال…
Signed abdurrasheed hafiz
إن معنى الشَّمائل النَّبويَّة لغةً: الأخلاق الحميدة والطبائع الحسنة. قال في القاموس المحيط: الشِّمال: الطبع، والجمع: شمائل. وقال في لسان العرب: والشِّمالُ: خليقة الرجل، وجمعها: شمائل، وإنها لحسنةُ الشمائل. ورجل كريم الشمائل، أي في أخلاقه ومخالطته. والشَّمائل النَّبويَّة اصطلاحاً: تشملُ أخلاقَهُ صلى الله عليه وسلم الشريفة، وتتبعُها أوصافُ صورته الظاهرة. وأما الدلائل النَّبويَّة، فهي علامات النبوَّة المتمثِّلة بالبشارا…
Signed abdurrasheed hafiz
قَـالَ الإمَـامُ ابْـنُ القَـيِّمْ -رَحِـمهُ الله- : « إذا أصبح العبد وأمسى وليس همّه إلا الله وحده ، تحمّل الله عنه سبحانه حوائجه كلها ، وحمـل عنه كـل مـا أهـمه ، وفرغ قـلبه لمحبته ، ولـسانه لـذكره ، وجـوارحه لطـاعته، وإن أصـبح وأمـسى والـدنيا هـمّه ، حـمّله الله هـمومهــا وغـمومها وأنكـادها ووكـله إلى نفسه ، فـشغل قـلبه عن محبته بمحبة الخلق ، ولسانه عن ذكره بذكرهم ، وجـوارحه عن طاعته بخدمتهم وأشغالهم ، فهو يكدح ك…
Signed abdurrasheed hafiz
قال الإمام الشافعي ليونس بن عبد الأعلى: "يا أبا موسى، رضى الناس غاية لا تُدرك، ليس إلى السلامة من الناس سبيل، فانظر ما فيه صلاح نفسك فالزمه ودع الناس وماهم فيه". كتاب" إتقان ما يحسن من الأخبار" لنجم الدين الغزي (ص ٢٢١).
Signed abdurrasheed hafiz
قال يحيى بن معاذ رحمه الله :-- "أعداء الإنسان ثلاثة: دنياه، وشيطانه، ونفسه. فاحترس من الدنيا بالزهد فيها ، ومن الشيطان بمخالفته ، ومن النفس بترك الشهوات".
Signed abdurrasheed hafiz
Photo, posted without a caption
Signed abdurrasheed hafiz
Photo, posted without a caption
Signed abdurrasheed hafiz
إذا كان الناس اليوم ينشغلون بنا بين قبل وقال فإننا ولله الحمد نمضي على الحق ثابتين غير مغيرين ولا مبدلين في إيصال رسالة النبي صلى الله عليه وسلم الشيخ صالح آل الشيخ حفظه الله
Signed abdurrasheed hafiz
﴿ما يفعل الله بعذابكم إن شكرتم وآمنتم﴾ وإنَّما قُدِّمَ الشُّكرُ مَعَ أنَّ الظّاهِرَ تَأْخِيرُهُ؛ لِأنَّهُ لا يُعْتَدُّ بِهِ إلّا بَعْدَ الإيمانِ لِما أنَّهُ طَرِيقٌ مُوصِلٌ إلَيْهِ في أوَّلِ دَرَجاتِهِ. - الآلوسِي رحمه الله
Signed abdurrasheed hafiz
فنحن نريد شبابًا يعيش في ظل كتاب الله وسنة رسول الله ومنهج السلف الصالح ليس عنده مجاملة ولا مداهنة ولا نفاق ولا اعوجاج استقامة في صراط الله تبارك وتعالى ، يقبل الحق سواء كان له أو كان عليه ، ويرفض الباطل مهما كان مصدره ✍️ الشيخ ربيع المدخلي رحمه الله رحمة واسعة
Signed abdurrasheed hafiz
• فضول المخالطة ✍ قال الإمام ابن القيم رحمه الله تعالى : فضول المخالطة - مخالطة الناس - هي الدّاء العضال الجالب لكل شر، وكم سلبت المخالطة والمعاشرة من نعمة، وكم زرعت من عداوة وكم غرست في القلب من حزازات، تزول الجبال الراسيات وهي في القلوب لا تزول ، ففضول المخالطة فيه خسارة الدنيا والآخرة وإنما ينبغي للعبد أن يأخذ من المخالطة بمقدار الحاجة . | [] بدائع الفوائد ( ٨٢١/٢ ) [] |
Signed abdurrasheed hafiz
Showing the 12 most recent of 19 posts we hold for @islamiuloom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 545,378 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“اسلامی علوم و اصطلاحات” (@islamiuloom), 33 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/islamiuloom.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.