18 May 2026, 11:13 UTC≈1,900 viewsread 12 August 2026
Forwarded from @AnasalhasinVideo
Video, posted without a caption
Channel
تلاوة في 30 ثانية
@islamicanthology1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
4,925subscribers
-14 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001152630243 |
|---|---|
| Type | Channel |
| Username | @islamicanthology1 |
| Created | Between 1 December 2018 and 31 August 2022 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/islamicanthology1 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 04:38 | 4,925 | -1 |
| 13 Sept 2026, 23:21 | 4,926 | -3 |
| 10 Sept 2026, 02:01 | 4,929 | -2 |
| 4 Sept 2026, 17:56 | 4,931 | +7 |
| 1 Sept 2026, 12:07 | 4,924 | -3 |
| 29 Aug 2026, 11:08 | 4,927 | -1 |
| 26 Aug 2026, 02:36 | 4,928 | -5 |
| 23 Aug 2026, 00:22 | 4,933 | -3 |
| 19 Aug 2026, 17:41 | 4,936 | +5 |
| 16 Aug 2026, 19:57 | 4,931 | +3 |
| 13 Aug 2026, 12:06 | 4,928 | -1 |
| 10 Aug 2026, 08:37 | 4,929 | -10 |
| 7 Aug 2026, 03:16 | 4,939 | no change |
| 7 Aug 2026, 00:16 | 4,939 | first reading |
Engagement
20 posts held, back to 10 February 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 18 May 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 9m 13s
- Average length
- 31s
Measured directly from 18 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
5 May 2026, 06:03 UTC≈2,490 viewsread 12 August 2026
Video
﴿مَرَجَ البَحرَينِ يَلتَقِيانِ﴾ || القارئ: عبدالله خياط-رحمه الله-.
9 Mar 2026, 19:38 UTC≈3,400 viewsread 12 August 2026
Forwarded from @AnasalhasinVideo
Video, posted without a caption
15 Dec 2025, 18:15 UTC≈5,600 viewsread 12 August 2026
Video
﴿وَهُوَ الَّذي أَرسَلَ الرِّياحَ بُشرًا بَينَ يَدَي رَحمَتِهِ وَأَنزَلنا مِنَ السَّماءِ ماءً طَهورًا﴾ 🌧 الشيخ: محمود خليل الحُصَري-رحمه الله-.
9 Sept 2025, 20:47 UTC≈10,400 viewsread 12 August 2026
Video
﴿إِنَّ رَبَّكَ واسِعُ المَغفِرَةِ﴾ فلولا مغفرتُه؛ لهلكتِ البلادُ والعبادُ، ولولا عفوُه وحلمه؛ لسقطتِ السماء على الأرض، ولَمَا ترك على ظهرها من دابَّةٍ، ولهذا قال النبي ﷺ: «الصلوات الخمس، والجمعة إلى الجمعة، ورمضان إلى رمضان؛ مكفراتٌ لما بينهنَّ ما اجتُنِبَتِ الكبائر». - تفسير السعدي || القارئ: ماجد الحازمي.
24 Jul 2024, 04:58 UTC≈15,900 viewsread 12 August 2026
قال الله تعالى ﴿ أَحصاهُ اللَّهُ وَنَسوهُ وَاللَّهُ عَلى كُلِّ شَيءٍ شَهيدٌ ﴾ من الذنوب ما ينساه العبد، ولا يذكره وقت الاستغفار فيحتاج العبد إلى استغفارٍ عامٍ من جميع ذنوبه ما علم منها وما لم يعلم والكل قد علمه اللَّه وأحصاه. ابن رجب رحمه الله
15 Jan 2024, 17:15 UTC≈24,300 viewsread 12 August 2026
Video
{ لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ } عَنِ رسول الله ﷺ قَالَ: "إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى: تُرِيدُونَ شَيْئًا أَزِيدُكُمْ؟ فَيَقُولُونَ: أَلَمْ تُبَيِّضْ وُجُوهَنَا؟ أَلَمْ تُدْخِلْنَا الْجَنَّةَ، وَتُنَجِّنَا مِنَ النَّارِ؟ قَالَ: فَيَكْشِفُ الْحِجَابَ، فَمَا أُعْطُوا شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَى رَبِّهِمْ عَزَّ، وفي رواية: ثُمَّ تَل…
12 Oct 2023, 14:20 UTC≈19,900 viewsread 12 August 2026
Video
﴿أَفَإِن ماتَ أَو قُتِلَ انقَلَبتُم عَلى أَعقابِكُم﴾ وفي هذه الآية الكريمة إرشاد من الله تعالى لعباده أن يكونوا بحالةٍ لا يُزَعزعهم عن إيمانهم أو عن بعض لوازمه، فقدُ رئيسٍ ولو عَظُم. - تفسير السعدي || القارئ: عبدالرشيد صوفي.
30 Jul 2023, 21:44 UTC≈27,700 viewsread 12 August 2026
Video
﴿وَجَعَلنا مِنَ الماءِ كُلَّ شَيءٍ حَيٍّ﴾ || القارئ: أحمد بن طالب.
11 May 2023, 16:04 UTC≈21,200 viewsread 12 August 2026
Video
﴿يا أَيُّهَا الَّذينَ آمَنوا صَلّوا عَلَيهِ وَسَلِّموا تَسليمًا﴾ اقتداءً باللّه وملائكته، وجزاء له على بعض حقوقه عليكم، وتكميلاً لإيمانكم، وتعظيمًا له ﷺ، ومحبة وإكرامًا، وزيادة في حسناتكم، وتكفيرًا من سيئاتكم. - تفسير السعدي || القارئ: محمد خليل القارئ.
8 May 2023, 02:02 UTC≈17,700 viewsread 12 August 2026
Forwarded from @exxcerpVideo
﴿تَتَجافى جُنُوبُهم عَنِ المَضاجِعِ يَدْعُونَ رَبَّهم خَوْفًا وطَمَعًا﴾ "وتأمل كيف قابل ما أخفوه من قيام الليل بالجزاء الذي أخفاه لهم مما لا تعلمه نفس؟ وكيف قابل قلقهم وخوفهم واضطرابهم على مضاجعهم حين يقوموا إلى صلاة الليل بقرة الأعين في الجنة". ابن القيم، حادي الأرواح صـ ٥٩٣ || القارئ: محمد خليل القارئ.
8 May 2023, 00:43 UTC≈16,100 viewsread 12 August 2026
Video
﴿وَإِذ تَأَذَّنَ رَبُّكُم لَئِن شَكَرتُم لَأَزيدَنَّكُم وَلَئِن كَفَرتُم إِنَّ عَذابي لَشَديدٌ﴾ قال ابن القيم: "يُقيِّد العبد نِعم الله بالشكر، وهذا الشكر مبنيٌّ على ثلاثة أركان: • الاعتراف بها باطنًا. • والتحدث بها ظاهرًا. • وتصريفها في مرضاةِ وليِّها ومُسديها ومُعطيها. فإذا فعل ذلك فقد شكرها، مع تقصيره في شكرها". - الوابل الصيب صـ ٥-٦ || القارئ: محمد خليل القارئ.
Showing the 12 most recent of 20 posts we hold for @islamicanthology1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“تلاوة في 30 ثانية” (@islamicanthology1), 4,925 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/islamicanthology1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.