Channel
@islamic099
On this record: Growth · Engagement · Posts · Citations · Cite this entry
103subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001371168399 |
|---|---|
| Type | Channel |
| Username | @islamic099 |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/islamic099 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 23:16 | 103 | no change |
| 10 Aug 2026, 03:46 | 103 | first reading |
20 posts held, back to 11 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 20 (11 July 2026 – 9 August 2026) |
| Views total | 80 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 03:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
📖 د رسالې نوم: «په اسلام کې د لور فضیلت، ارزښت او مقام». 🔹 ډېری خلک د لور له درلودلو څخه بد وړي او زوی خوښوي.. په داسې حال کې چې رسول الله ﷺ په ګڼو احادیثو کې د لور درلودل یو الهي نعمت ګڼلی دی. د دې رسالې په لوستلو سره به د لور لرلو پر اهمیت او ارزښت پوه شئ.
Signed خادم قرآن او سنت
د خلکو د ځورولو او شرمولو له لاملونو څخه یو هم، د هغوی د شخصي ژوند په اړه بېضرورته او بېګټې پوښتنې کول دي. په حدیث شریف کې راغلي دي: «د یو شخص د اسلام له ښېګڼې څخه دا ده کوم څه چې ده ته اهمیت نه لري [او ورپورې اړه نه لري] پرېږدي» [ترمذي] ـ دکتر عبدالملک القاسم
Signed خادم قرآن او سنت
په لټۍ (تنبلي) کې تر ټولو بد شی دا دی، چې د دې لامل کېږي یو کار د څو کارونو په څېر ښکاره شي! –مصطفی صادق الرافعی رحمه الله
Signed خادم قرآن او سنت
🔹 امام ابن جوزي روايت کړی دی: 🔸 عمر بن خطاب رضي الله عنه د «عام الرمادة» (هغه کال چې مسلمانان سختې لوږې او قحطۍ ځپلي وو) په داسې حال کې چې پر منبر باندې ختلو، د سختې لوږې له امله یې خېټې د قرقر غږ کولو. نو په خپلو لاسونو یې خپله خېټه ووهله او ویې ویل: «پر الله تعالی قسم! که غږ کوې او که نه، ترڅو چې مسلمانان ماړه شوي نه وي، د غوړیو او شاتو څخه خبر نشته». 📚 - مناقب عمر، ابن جوزی، ص 217. - (شرح صحیح مسلم / اثر: شیخ حکی…
Signed خادم قرآن او سنت
🔹 ابن العربي وایي: «د الله جل جلاله له هر نوم سره هغه څه وغواړئ چې د هماغه نوم سره مناسبه وي؛ د بېلګې په توګه ووایاست: اې رحیمه پروردګاره! پر موږ رحم وکړه. اې حکیمه پروردګاره! زما کارونه منظم او استوار کړه. اې رازقه پروردګاره! ما ته رزق او روزي راکړه. اې هادي پروردګاره! ما ته هدایت وکړه». 📚 احکام القرآن ابن العربي (۲/۸۰۵). 📚 تفسیر عون المنان [در تفسیر سورهی بقره]
Signed خادم قرآن او سنت
Photo, posted without a caption
Signed خادم قرآن او سنت
د نظر لګیدو علاج سترګی لګیدل حق دی لکه څنګه چې نبی ﷺ فرمائیلی دی او داحادیثو په ټولو کتابونو کښی ذکر شوی دی ددی نه منکرین داحادیثو نبوی منکر دی- سترګی خپل تاثیر نه کوی بلکه رب العالمین پکښی تاثیر اچوی دهغی هم علاجونه بیا شریعت اسلامی خودلی دی۔ دسترګو هم دوه قسمه علاج دی یو مخکښی دلګیدلو نه دویم پس دلګیدلو نه- (۱)- کله چه دسترګو لګیدلو خطره وی په یو ماشوم باندی یا په زنانه یا پخپل ځان باندی نو دهغی علاجونه دادی : ش…
Signed خادم قرآن او سنت
خپل ملګری په داسې خبرو چې یوازې د هغه زړه ځوروي او کومه ګټه ورته نه لري مه ځوروه؛ ځکه چې دا د ټیټو خلکو کار دی. او هغه څه چې نه پوهېدل یې د هغه په زیان دي، ترې مه پټوه؛ ځکه چې دا د شرپسندو خلکو طریقه ده. ابن حزم رحمه الله (الأخلاق والسير في مداواة النفوس: ۶۰)
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له هغه چا سره چې کله په غوسه کېږي، نو پر تا دروغ تړي، ملګرتیا مه کوه. فضیل بن عیاض رحمه الله (شغب الإیمان: ۹۰۵۰)
Signed خادم قرآن او سنت
ایا پوهېږئ کورنۍ څه وخت له ماتې سره مخ کېږي؟ • هغه وخت ماتې خورو چې؛ د خپلې کورنۍ د غړو په پرتله پردیو ته زیات ارزښت ورکړو. • هغه وخت ماتې خورو چې؛ (د نورو) د ستاینې او درناوي لپاره لوی متنونه لیکو، یا د خپلو ملګرو او پېژندویانو لپاره د مېلمستیا د جوړولو په فکر کې یو، خو هېروو چې هره ورځ خپلې کورنۍ ته درناوی وکړو. • هغه وخت ماتې خورو چې؛ ښکلي لوښي یوازې د مېلمنو لپاره وي، خو د خپلې کورنۍ د غړو لپاره ماتې پیالې او …
Signed خادم قرآن او سنت
تعصب؛ یوه وژونکې ناروغي یو له پوهانو څخه وایي: «تعصب یعنې پرته له عقله ځغاسته (برید کول)، تعصب یعنې استعفا او له عقل سره خدای پاماني کول». نو راځئ تعصب، چې د تورې پردې په څېر عقل او بصیرت پټوي، یوې غاړې ته کېږدو او په علمي څېړنې سره له سره دیني نصوصو ته وګورو؛ ترڅو هغه حقایق چې زموږ د دیني نصوصو په تل کې نغښتي دي، پیدا کړو او د الله هغو بندګانو ته یې وښیو چې د حقیقت په لټه کې دي.(تحقيقي پیرامون حكم ذبیحه هاي بلاد ما…
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Photo, posted without a caption
Signed خادم قرآن او سنت
Showing the 12 most recent of 20 posts we hold for @islamic099. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 783,470 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“مرکز القرآنی الشمس القمر” (@islamic099), 103 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/islamic099.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.