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Channel

Заметки об исламской культуре (الثقافة الإسلامية)

@islamcivilll

On this record: Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry

900subscribers

-5 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001439959118
TypeChannel
Username@islamcivilll
Created31 July 2020measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live14 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/islamcivilll

Growth

900905902.56 August 2026 — 905 subscribers7 August 2026 — 905 subscribers14 August 2026 — 900 subscribers6 August 202614 August 2026
3 measurements spanning 8 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 899–906 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 21:17900-5
7 Aug 2026, 08:58905no change
6 Aug 2026, 14:33905first reading

Engagement

20 posts held, back to 13 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
34.1%
avg views ÷ 900 subscribers
Avg views / post
307
7 posts measured
Reaction rate
3.07%
reactions ÷ views · ER floor
Posts in window
7
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 3 August 2026
Posts held20 (13 June 20263 August 2026)
Views total2,149
Reactions total66
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 14:33 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

231 reactions across 20 posts, in 10 distinct kinds. The most used accounts for 51.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
11851.1%
🔥3716.0%
❤‍🔥3013.0%
💔239.96%
👍104.33%
💯73.03%
31.30%
👎10.433%
😢10.433%
🥴10.433%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 231reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 June 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

3 Aug 2026, 20:35 UTC123 views1 reactionsread 6 August 2026
Forwarded from @duali_arabicPhoto

📣 Вебинар: Искусственный интеллект и будущее изучения арабского языка! 📞 Спикер — Эмир Куйсуни преподаватель с современным подходом и опытом обучения более 1000 человек. Он объединяет методику, дизайн, цифровые инструменты и AI, чтобы делать обучение понятным, системным и визуально сильным. Разберём, какие AI-инструменты помогают студентам и преподавателям, как применять их без потери качества и почему будущее изу

1

3 Aug 2026, 10:43 UTC144 views7 reactionsread 6 August 2026
Photo

مَنْ عَاشَ صِفْرًا مِنَ الأَخْلَاقِ والأَدَبِ يَـحيَا فَقِيرًا.. وَ لَو يَمْشِي على الذَّهَبِ ‎مَا قِـيْمَــةُ الـمرْءِ إلَّا طِــيبُ جَـوْهَـرِهِ لا مَا حَوَاهُ مِنَ الأَمْوَالِ و الـحَسَـبِ ——— "У кого ноль воспитания и благонравия Тот – бедняк, даже если ходит По золоту вместо гравия. Ценность человека – лишь в его чистой сущности, А не в знатной родословной Или его имуществе". Заметки об исламск

❤‍🔥7

29 Jul 2026, 01:47 UTC236 views11 reactionsread 6 August 2026
Photo

Заметки об исламской культуре (الثقافة الإسلامية)

4🔥4❤‍🔥2👍1

28 Jul 2026, 13:59 UTC238 views1 reactionsread 6 August 2026
Forwarded from @Fusha_AcademyPhoto

✋🏻 السلام عليكم ورحمة الله وبركاته. 📌 ستبدأ مجموعة جديدة لدراسة: 📗 الكتاب الثالث من العربية بين يديك. 🖌 الأستاذ: محمود رضا. 🛑 موعد بداية الدورة: يوم السبت 1 أغسطس ⏱️ موعد الدرس الساعة: 5:00 مساء بتوقيت القاهرة. ⌚️ الدرس ساعة واحدة يوميا. ✍️ الدراسة من خلال برنامج Zoom ⏳ ندرس خمسة أيام في الأسبوع: من السبت إلى الأربعاء. 📌 الخميس والجمعة عطلة دائما. 🟡 الدفع بعد الدرس الأول 🗞 ثمن الدرس 100 دولار للشهر للالت

👎1

27 Jul 2026, 00:40 UTC225 views19 reactionsread 6 August 2026
Photo

Неиссякаяемая печаль Саляфы, да будет доволен ими Аллах, повторяли: كُلُّ حُزْنٍ يَبْلَى، إِلَّا حُزْنُ الذُّنُوبِ "Любая печаль рассеется, кроме печали, окутавшей человека из-за грехов". И со слезами на глазах говорил Хасан аль-Басри: طَلَبُوا اللَّذَّةَ فَأَخْطَأُوهَا، إِنَّمَا اللَّذَّةُ هُنَاكَ "Они жадно искали услады, но ошиблись. Истинное наслаждение – только там" – имея в виду Ахира. "كتاب الهم والحزن"

13💔6

25 Jul 2026, 12:57 UTC261 views12 reactionsread 6 August 2026
Photo

Имам аль-Маварди (ум. 450 г.х.), да помилует его Аллах, писал: "Среди жемчужин мудрости такие слова: • "Благодарность – это привязь благ". الشكرُ: قيدُ النِّعَمِ. — И говорил 'Абд-уль-Хамид: • "Неблагодарный – считай скотина"... مَن لم يشكرِ الإنعامَ..فاعدُدْه من الأنعام... — Кто-то из мудрецов говорил: • "Неблагодарность к милостям – знак недовольства и причина перемен к худшему". كفرُ النِّعم: من أمارات البط

8❤‍🔥4

18 Jul 2026, 11:22 UTC922 views15 reactionsread 6 August 2026

Жить эту жизнь и ни разу не запачкать сердце грехами – миссия невыполнимая. Эта аксиома вытекает из природы человека – с его врождённой слабостью и падкостью – и из сущности того земного мира, в стенах которого он живёт. Часто человеку мешает стать лучше ошибочное суждение, что богобоязненность – вещь слишком сложная, несовместимая с его обычной жизнью. А праведник в его понимании – это некто безгрешный, чуть ли н

6💔6🔥2👍1

13 Jul 2026, 21:50 UTC376 views13 reactionsread 6 August 2026
Forwarded from @po_tropamPhoto

«...И если кто-либо заявляет, что он является приближённым (вали) Аллаха, одним из избранных верующих, то пусть неукоснительно соблюдает границы, установленные Шариатом, и бережно выполняет обязательные предписания (фарды). И пусть главной его заботой будет возвышение Слова Аллаха посредством борьбы на его пути, которая является вершиной религии, — особенно для того, кто более всех обязан её совершением...» "… و من

112

9 Jul 2026, 08:43 UTC441 views14 reactionsread 6 August 2026

Знай, да помилует тебя Аллах, что Аллах – Велик Он и Славен – низводит Своих рабов на ту степень, где останавливаются заботы их сердец. Посмотри же, на чем ты остановил своё сердце? ——— اعلم رحمك الله ، أنَّ الله جلَّ ثناؤه ، يُنزل العبيد حيث نزلت قلوبهم بهمومها ، فانظر أين أنزلت قلبك ؟.. تاريخ دمشق لابن عساكر ٦/ ٣٤٧ Заметки об исламской культуре (الثقافة الإسلامية)

9💔5

7 Jul 2026, 09:20 UTC399 views18 reactionsread 6 August 2026
Forwarded from @Abualwalid177Photo

Вещи лишённые постоянства и долговечности: 1) Тень облаков 2) Дружба подлецов 3) Страсть к женщинам 4) Лживая весть 5) Обильное богатство وقيل في أشياء ليس لها ثبات و لا بقاء: ظل الغمام، وخلةالأشرار، وعشق النساء، والنبأ الكاذب، والمال الكثير. См. «Аль-Адаб Ас-Сагир», [73].

10🔥6💯2

5 Jul 2026, 14:43 UTC424 views10 reactionsread 6 August 2026
Photo

Говорит Ибн ан-Наххас аш-Шафи'ий ад-Димашкий ад-Думйатый (ум. 814 г.х | 1411 г.): "Праведные предки, встречаясь с врагом, ломали ножны своих мечей и выбрасывали их, ибо были уверены – пути назад нет... Рассказывают, что однажды один из саляфов вышел на войну. Когда два войска встретились лицом к лицу и выстроились друг против друга рядами, к нему явился шайтан и пробудил в нём воспоминания о его жене – как она кра

🔥531💔1

30 Jun 2026, 12:57 UTC427 views8 reactionsread 6 August 2026
Photo

В конце жизни аль-Джахиза хватил паралич. Стариком он вернулся на родину в Басру и засел в своём доме, где ему было предписно томно и мучительно дожить свою яркую жизнь. Учёные и литераторы отовсюду спешили навестить его. Один из них рассказывал: «Я навестил аль-Джахиза в последние дни его жизни и спросил: "Как ты себя чувствуешь?" Он ответил: "Как может чувствовать себя тот, у кого половина тела парализована – есл

🔥52💔1

Showing the 12 most recent of 20 posts we hold for @islamcivilll. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 442,806 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“Заметки об исламской культуре (الثقافة الإسلامية)” (@islamcivilll), 900 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/islamcivilll.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.