Photo, posted without a caption
❤2

Channel
@islam_altwjehat1447
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
141subscribers
+23 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004067400879 |
|---|---|
| Type | Channel |
| Username | @islam_altwjehat1447 |
| Created | Between 1 May 2026 and 17 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/islam_altwjehat1447 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 19:20 | 141 | -5 |
| 6 Sept 2026, 07:57 | 146 | +5 |
| 28 Aug 2026, 14:24 | 141 | +6 |
| 21 Aug 2026, 12:59 | 135 | +16 |
| 15 Aug 2026, 01:26 | 119 | +2 |
| 9 Aug 2026, 05:00 | 117 | no change |
| 7 Aug 2026, 17:16 | 117 | -1 |
| 7 Aug 2026, 02:03 | 118 | first reading |
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
133 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 88.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 118 | 88.7% | |
| 🥰 | 12 | 9.02% | |
| 👍 | 3 | 2.26% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 133 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
❤2
ژیاننامەی أمام غزالي🌱 بسم اللَّە الرحمن الرحيم ئیمامی غەزالی (أبو حامد محمد بن محمد بن أحمد الغزالي الطوسي) لە ساڵی 1058 زایینی (450 هیجری) لە شاری طوس لە خۆراسانی ئێران لەدایک بووە. یەکێکە لە مەزنترین زانا، فەیلەسوف و بیرمەندە ئایینییەکانی مێژووی ئیسلام کە ناسناوی «حجة الإسلام و زين الدين»ی پێدراوە. قۆناغەکانی ژیان و خوێندن/ سەرەتای ژیان: دوای مردنی باوکی، لەژێر چاودێری و ڕێنمایی هاوڕێیەکی باوکیدا دەستی بە خوێند…
🥰2❤1
ابن خلدون-رحمە اللە- دەفەرمووێت: «إذا رأيت الناس تكثر الكلام المضحك وقت الكوارث فأعلم أن الفقر قد أقبق عليهم وهم قوم بهم غفلة واستعباد ومهانة كمن يساق للموت وهو مخمور» ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ «ئەگەر بینی خەڵک لە کاتی کارەساتەکاندا قسەی زۆر و پێکەنینیان زۆر بوو، ئەوا بزانە هەژاری بەسەریاندا سەرکەوتووە و ئەوانیش لە بێئاگایی، کۆیلایەتی و سووکایەتیدا غارن؛ وەک کەسێک وایە کە لە کا…
❤5🥰1
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ🤍 #ألحقني_بالصالحین 📜
❤4🥰1
أبو طیب المنتبی لە یەڪێ لە شیعرەڪانی دەڵێت: ذُو العَقْلِ يَشْقَى فِي النَّعِيمِ بِعَقْلِهِ وَأَخُو الجَهَالَةِ فِي الشَّقَاءِ يَنْعَمُ ـــــــــــــــــــــــــــــــــــــــــــــــــــ🧠 خاوەن عەقڵ لەناو ناخۆشیی عەقڵەکەیدا لە ناڕەتحەتیدایە، وەلێ نەزان لەناو سەختی و نەهامەتیدا خەریکی خۆشگوزەرانییە. 📚ديوان المتنبي #ألحقني_بالصالحین 📜
❤3
بابەتێکی زۆر زۆر گرنگە‼️ تا ڪۆتایی بیخوێننەوە❗
❤5👍1
صالحان👣: باشترین و زۆرترین کاروباری ژیانی پیاوچاکان و ئیمانداران قورئان: ١.خوێندن و ٢.لەبەرکردن و ٣.تێڕامان، بووە! تاکەی لە قورئان دوور بین❓ لەو ڕۆژانەی کۆتاییدا🙂: کابرایێك کۆمێنتێکی نەشیاوی کردبوو لە پۆستێکما، هیچ جوابێڪم نەدا تەنها لە تایبەتا دوو قسەی نەرمم پێی وت، ئیتر دەستی کرد بە موناقەشە و منیش موناقەشەم نەکرد و زوو بڕیمەوە، تەنها شتێ سەرنجی ڕاکێشام، وتی من مولحیدم، منیش ئەو هەلەم قۆزیەوە و وتم: دەنا ببورە وا…
❤5👍2
إمامی علي-رضي اللە عنە- دەفەرمووێت: (إِنَّ الدُّنْيَا قَدِ ارْتَحَلَتْ مُدْبِرَةً، وَالْآخِرَةَ مُقْبِلَةً، فَكُونُوا مِنْ أَبْنَاءِ الْآخِرَةِ وَلَا تَكُونُوا مِنْ أَبْنَاءِ الدُّنْيَا)." ـــــــــــــــــــــــــــــــــــــــــ🫠 (دونیا پشت لە ڕۆشتنە و ئاخیرەت ڕووی لە هاتنە، ببنە منداڵانی ئاخیرەت و مەبنە منداڵانی دونیا)." 📚المصدر: نهج البلاغة، الحكمة ٤٢. #ألحقنی_بالصالحین
❤5
صەڵاواتەکانتان📿 اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ #ألحقنی_بالصالحین
❤4
بابەتێکی گرنگ و ورد، فەرموون . #ألحقنی_بالصالحین
❤6
بەڕاستی، صاڵحان و پیاوچاکان زۆر گرنگیان بەوە دەدا کە لەڕۆژەکەیان دا ژیان چی نوێی فێر کردن؟ چی هەڵەیان لەئەمڕۆدا کردووە؟ ⭕ئەوەی ئەمڕۆ سەرجی منی زۆر ڕاکێشا و دڵی کردمە دوو پارچە ئەوەبوو: پیاوێکی خەڵکی بەنگلادیش، کە لەپێناو پەیاکردنی دووپاروو نان 5ساڵ جارێک دەچێتەوە ناو خاو خێزانی، ئەوڕۆ دوای ماندووبوونێکی زۆر و برسیەتی، بینیم قاپی خواردنیان دابووێ، بەر لە هەمووشتی دەست بەرزکردەوە و دوعای کرد، پاشان بە دڵێکی تەواو پڕ و…
❤8
محمد قطب دەڵێت: 《تەوژمەکانی ئیسلامی بەردەوام دەکێشن بەیەکدا و ناگەن بە یەك هەڵوێستی یەك پارچەیی چوون یەك، لە کاتێکدا دوژمنەکانی ئەو ئیسلامە یەك ڕیز ڕاوەستاون لەو پەڕی ڕاستەوە هەتا ئەو پەڕی چەپ!》 📚 چۆن بانگەوازی خەڵك بڪەین؟ #ألحقنی_بالصالحین
❤6
Showing the 12 most recent of 20 posts we hold for @islam_altwjehat1447. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“ألحقني بالصالحین"📜” (@islam_altwjehat1447), 141 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/islam_altwjehat1447.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.