16 Jun 2026, 13:16 UTC58 viewsread 8 August 2026
Forwarded from @MateriIqroWaTadribatPhoto
Photo, posted without a caption
Channel
💡MATERI IQRO WA TADRIBAT💡
@iqrowatadribat
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Declared links · Cite this entry
222subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002229379500 |
|---|---|
| Type | Channel |
| Username | @iqrowatadribat |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/iqrowatadribat |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 00:58 | 222 | -1 |
| 8 Aug 2026, 10:31 | 223 | no change |
| 8 Aug 2026, 05:04 | 223 | first reading |
Engagement
20 posts held, back to 30 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 June 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 6s
- Average length
- 6s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
27 reactions across 12 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 27 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 September 2025 to 16 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
16 Jun 2026, 13:16 UTC65 viewsread 8 August 2026
Forwarded from @MateriIqroWaTadribat
🌿 CINTA KASIH DARI PARA DONATUR 🌿 Untuk Rumah Qur'an dan Program Online IQRO' WA TADRIBAT Assalamu'alaikum warahmatullahi wabarakatuh. Alhamdulillah, atas izin Allah Subhanahu wa Ta'ala, Rumah Qur'an dan Program Online IQRO' WA TADRIBAT terus berupaya menghadirkan pembelajaran Al-Qur'an yang mudah diakses dan bermanfaat bagi masyarakat. Kami mengajak Ayah/Bunda, Sahabat Qur'an, dan para Muhsinin untuk turut mengam…
16 Jan 2026, 13:28 UTC609 views2 reactionsread 8 August 2026
Video
ITMAMUL HARAKAT Kesempurnaan Harakat Fathah Membuka mulut ketika mengucapkan huruf yang berharakat fathah Catatan: Fathah arobiy (fathah vocal orang arab) adalah fathah wasath (pertengahan) yaitu bukan seperti vocal fathah orang Indonesia "Aa" dan juga bukan fathah yang imalah (miring ke huruf "Ee") ini berdasarkan apa yang dijelaskan oleh Syaikh Dr.Aiman Rusydi Suwaid dalam materi ITMAMUL Harakat dan penjelasan Sy…
❤2
16 Jan 2026, 12:21 UTC206 views2 reactionsread 8 August 2026
Al-Lahnul Khafiy Kesalahan yang terjadi pada lafadz-lafadz dengan tidak menunaikan kaidah-kaidah tajwid, namun tidak merusak bahasa, tatanannya serta maknanya.¹ Al-Lahnul Khafiy (kesalahan tersembunyi)² 1. Hukum ghunnah dibaca tergesa-gesa. 2. Me-idzaharkan hukum ikhfa'. 3. Kurang panjang harakat hukum mad lazim, dll. Pembagian Al-Lahnul Khafiy (Taisirurrohman Fi Tajwidil Qur'an. Hal.26-27) 1. Yang dapat diketahui…
❤2
10 Jan 2026, 06:06 UTC173 viewsread 8 August 2026
Forwarded from @MateriIqroWaTadribat
🌙 RAMADHAN: MOMENTUM TERBAIK BERSAMA AL-QUR'AN Pendaftaran Program Ramadhan Angkatan Ke-6 Lembaga Iqro' Wa Tadribat (Online & Offline) "Sebaik-baik kalian adalah yang mempelajari Al-Qur'an dan mengajarkannya." (HR. Bukhari) Apakah Anda ingin Ramadhan tahun ini terasa lebih bermakna? Ingin memperbaiki bacaan Al-Qur'an namun terkendala waktu atau biaya? Iqro' Wa Tadribat hadir sebagai solusi untuk memfasilitasi sah…
7 Jan 2026, 23:12 UTC167 views4 reactionsread 8 August 2026
Al-Lahnul Jaliy Para ulama qiro'ah sepakat bahwa hukum dari kesalahan ini adalah "haram". Dikarenakan dapat merubah lafadz Al Qur'an sehingga makna yang terkandung ikut berubah, hal ini sangat tidak diperbolehkan. Bagi seorang yang tidak tahu, hendaknya membeli ilmu tajwid dengan "talaqqi dan musyafahah", agar mampu membaca Al Qur'an dengan tartil (baik dan benar) dan bisa terbebas dari lahn (kesalahan). Berikut per…
❤4
6 Jan 2026, 12:33 UTC171 views5 reactionsread 8 August 2026
KESALAHAN DALAM MEMBACA AL-QUR'AN (AL LAHN) A. Definisi Al Lahn (الّحن) • Menurut Bahasa: yang berarti menyimpang dari kebenaran.¹ • Menurut Istilah: Kesalahan yang terjadi dalam membaca Al Qur'an yang dapat merusak kaidah-kaidah tilawah (bacaan).² B. Pembagian Al Lahn • Al Lahnul Jaliy (Kesalahan Yang Nampak). "Kesalahan yang terjadi pada lafadz-lafadz sehingga dapat merusak kaidah tilawah dan tatanan bahasa arab …
❤5
30 Dec 2025, 02:03 UTC184 views3 reactionsread 8 August 2026
TINGKATAN MEMBACA AL-QURAN (MARATIB AL-QIRA’AH) 1. Tahqiq (التحقيق) Makna secara bahasa: Kesungguhan dalam menyampaikan sesuatu secara jelas dan nyata tanpa berlebihan ataupun kekurangan. Makna secara istilah: Membaca Al-Qur’an dengan perlahan, tenang, dan penuh ketenangan, disertai dengan pemenuhan seluruh hukum tajwid, memperjelas makhraj huruf serta sifat-sifatnya, memperhatikan izhar dan idgham pada tempatnya, …
❤3
30 Dec 2025, 02:03 UTC202 views4 reactionsread 8 August 2026
Imam Ibnu al-Jazari رحمه الله berkata : “Pendapat yang benar (sebagaimana yang diyakini oleh mayoritas ulama salaf dan khalaf) adalah bahwa membaca dengan tartil (perlahan dan tenang) serta tadwir (sedang) disertai pemahaman terhadap makna bacaan, lebih utama daripada membaca dengan cepat tanpa disertai pemahaman. Hal ini karena tujuan utama dari membaca Al-Qur’an adalah untuk memahami, merenungkan, mengamalkan, ser…
❤4
28 Oct 2025, 01:16 UTC994 views2 reactionsread 8 August 2026
PERMASALAHAN TAJWID DALAM AL-QURAN (مَسَائِلُ) yaitu semua yang berkaitan dengan kaidah - kaidah tajwid yang peletakannya dibahas oleh ulama' qiro'at dan bahasa, seperti hukum - hukum mad dan qashr, hukum nun sukun dan tanwin, hukum mim sukun, dan semisalnya. Sebagaimana perkataan Imam Ibnul Jazari mengenai pengambilan ilmu tajwid: “Menerapkan (mempraktekkan) tajwid adalah sesuatu yang wajib dan harus. Barang sia…
❤2
23 Oct 2025, 10:43 UTC301 views1 reactionsread 8 August 2026
TIGA GOLONGAN MANUSIA DALAM MEMBACA AL-QURAN : 1. Muhsin Ma'jur Yaitu orang yang mentalaqqikan bacaannya dengan sanad yang shahih, dan rela bacaannya diperbaiki dengan bacaan yang shahih yang sesuai dengan kefashihan orang arab. Nabi ﷺ bersabda; وَعَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا, قَالَتْ : قَالَ رَسُوْلُ اللهِ – صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ( الَّذِي يَقْرَأُ القُرْآنَ وَهُوَ مَاهِرٌ بِهِ مَعَ السَّفَرَةِ ا…
❤1
22 Oct 2025, 15:40 UTC206 views1 reactionsread 8 August 2026
HUKUM MEMPELAJARI TAJWID (حُكْمُ ٱلشَّارِع) a. Secara Teori : Fardhu Kifayah. Adalah dengan mengetahui makharijul huruf, pengertian mad, idgham, waqaf dan ibtida', cara penulisan dan selainnya. b. Secara Praktik/Mengamalkan : Fardhu 'Ain, wajib bagi setiap muslim dan muslimah. Membaca Al-Quran Al-Karim hendaknya dengan bacaan yang baik dan benar, sebagaimana Al-Quran itu datang kepada Nabi Shallallahu 'Alaihi Wa Sa…
❤1
Showing the 12 most recent of 20 posts we hold for @iqrowatadribat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
Toko Buku AMR_Store15||📖
@Amrstore15 · 1411 post🕋 Haramain Stories | Para Tamu Allah 🕋
@HaramainStories_ParaTamuAllah · 131 postKami Peduli Muslim
@KamiPeduliMuslim · 81 postArsip Kesan Pesan Program IQRO' WA TADRIBAT
@KesanPesanProgramIqroWaTadribat · 541 post📚IQRO' WA TADRIBAT📚
@MateriIqroWaTadribat · 1,8821 postQURBANKU🐮🐏🐑 ISTIMEWA✨✨
@qurbanku_istimewa · 71 postMenjalani Hidup Yang Sementara 🥀
@SuaraHati_PenyejukJiwa · 1021 post
@Amrstore15 · 1411 post🕋 Haramain Stories | Para Tamu Allah 🕋
@HaramainStories_ParaTamuAllah · 131 postKami Peduli Muslim
@KamiPeduliMuslim · 81 postArsip Kesan Pesan Program IQRO' WA TADRIBAT
@KesanPesanProgramIqroWaTadribat · 541 post📚IQRO' WA TADRIBAT📚
@MateriIqroWaTadribat · 1,8821 postQURBANKU🐮🐏🐑 ISTIMEWA✨✨
@qurbanku_istimewa · 71 postMenjalani Hidup Yang Sementara 🥀
@SuaraHati_PenyejukJiwa · 1021 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Declared links
2 URLs this entry has put in its own public description, shown exactly as written there. A declaration, not a verified association — we measured that the description contained this text, and nothing more. It is not a claim that this entry owns, runs or is connected to whatever the link resolves to; a description is text anyone controls, and anyone can put anyone else’s URL into it. How this is measured.
desty.page
https://desty.page/iqrowatadribat
https://desty.page/iqrowatadribat
instagram.com
https://www.instagram.com/materiiqrowat
https://www.instagram.com/materiiqrowat
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“💡MATERI IQRO WA TADRIBAT💡” (@iqrowatadribat), 222 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/iqrowatadribat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.