«سَتُبتَلَى فِي رحلة حفظ القرآن! فاثبُت» #مواعظ_وتدبرات
❤1👍1

Channel
@inourall
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001549755814 |
|---|---|
| Type | Channel |
| Username | @inourall |
| Description | للأجر |
| Created | Between 1 August 2021 and 4 October 2022— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/inourall |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 21:31 | 2 | no change |
| 7 Aug 2026, 09:58 | 2 | first reading |
20 posts held, back to 4 October 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 December 2023. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 13 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
8 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 62.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 62.5% | |
| 👍 | 3 | 37.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 October 2022 to 21 December 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«سَتُبتَلَى فِي رحلة حفظ القرآن! فاثبُت» #مواعظ_وتدبرات
❤1👍1
"وإن فقدت شيئًا فإنك لم تفقد الله، وهذا تمام الغِنى".
👍2
"ستُبتَلى فيما تُبتَ مِنه؛ فاثبُت!"
❤2
"ومَا لِلفُؤَادِ إِلَّا اللهُ يُؤنِسُهُ وغَيرُ اللهِ، مَن لِلنَّفْسِ يَشفِيهَا"
❤2
"-لو حفظت في اليوم نِصف وجه ستتم القُرآن فِي ثلاثة أعوام -ولو حفظت في اليوم وجه واحد ستتم القُرآن فِي عام وتسعة أشهر -ولو حفظت في اليوم وجه ونصف ستتم القُرآن في عام وثلاثة أشهر -ولو حفظت فِي اليوم وجهين ستتم القُرآن في عشرة أشهر -ولو حفظت في اليوم ثلاثة أوجه ستتم القُرآن في سبعة أشهر! حفظ القرُان أسهل مما تتوقع وألذ مِمّا تتصور، فَكُفّ عن التأجيل -اصدق مع الله يُعنِك🤍"
File, posted without a caption
أحمد الله وأصلي على رسوله.. وبعد، سأذكر في هذا المنشور شيئًا مما يعين إن شاء الله على حسن التعامل مع العشر الأواخر؛ وأخاطب أولًا كل من يجد من نفسه حزنًا على حاله وقسوة قلبه وتقصيرًا فيما مضى؛ فاصبر على طول الكلام عسى أن تنتفع بشيء منه. 01- أعظم ما تستقبل به هذه العشر: تهيئة قلبك لرحمة الله مهما بلغ تقصيرك؛ فإن هذه الليالي موضع تنزل الرحمات؛ هكذا أرادها الله عز وجل وشرفها وفضلها .. وهي أعظم ليالي الدنيا على قول جماع…
وفي القيام يُستحب الدعاء عند الختمة، ومنه أثر الإمام أحمد، واستدلاله بفعل أهل مكة وبينهم سفيان بن عيينه ولم ينكر عليهم، وهذا من جملة فقه أحمد - رضي الله عنه -. وأحسنه في ظني= الجمع بين دعاء الختمة في الصلاة الثنائية عند بلوغ سورة الناس، ثم الدعاء - دعاءً منفصلًا في الوتر - وهو منصوص رواية الإمام أحمد حين أمر بذلك المروزي وهو يصلي بهم. ويرجى من ذلك إصابة شئ من بركة القرآن، والقول بالبدعية في ذلك= غلط. 08- والاعتكاف س…
«عُدة رَمضان» مَلف ثري يحتوي على: كُتب، جدول خَتم، تَطبيقات تفسير وتدبر، مواد مسمُوعة قيمة.
File, posted without a caption
"اصبري واحتسبي، وأثبتي على ماأنتِ عليه من الحجاب الشرعي، ولايضركِ قول الناس: أنتِ متزمتة أو متشددة أو ما أشبه ذلك! فنسأل الله للجميع معرفة الحق وإتباعه" -ابن عثيمين-رحمه الله.
قال علي رضي الله عنه: "من اشتاق إلى الجنة سلا عن الشهوات، ومن أشفق من النار رجع عن الحُرمات، ومن زهد في الدنيا هانت عليه المصيبات." 📕عيون الأخبار لابن قتيبة.
Showing the 12 most recent of 20 posts we hold for @inourall. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“ً” (@inourall), 2 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/inourall.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.