ﻗﺎﻝ ﺍﻟﺮﺍﻓﻌﻲ رحمه الله🕌 : ➿️ ﺍﻷﺳﺮﺓ ﻻ ﺗﻘﻮﻡ ﻋﻠﻰ ﺳﻮﺍﺩ ﻋﻴﻨﻲ ﺍﻟﻤﺮﺃﺓ ﻭﺣﻤﺮﺓ ﺧﺪﻳﻬﺎ، ﺑﻞ ﻋﻠﻰ ﺃﺧﻼﻗﻬﺎ ﻭﻃﺒﺎﻋﻬﺎ➿️ ﻭﺣﻲ ﺍﻟﻘﻠﻢ ( ٢٦٣/١ )🗓
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Channel
@imen_naif
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
590subscribers
+24 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002203636097 |
|---|---|
| Type | Channel |
| Username | @imen_naif |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 8 October 2026 |
| On Telegram | t.me/imen_naif |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Oct 2026, 21:55 | 590 | -3 |
| 27 Sept 2026, 19:16 | 593 | +17 |
| 15 Sept 2026, 00:20 | 576 | +4 |
| 6 Sept 2026, 10:58 | 572 | +3 |
| 29 Aug 2026, 23:48 | 569 | +1 |
| 23 Aug 2026, 02:03 | 568 | +2 |
| 8 Aug 2026, 03:32 | 566 | no change |
| 7 Aug 2026, 15:31 | 566 | first reading |
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
238 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 50.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5850415463460246527 | 121 | 50.8% | |
| ❤ | 69 | 29.0% | |
| 👍 | 19 | 7.98% | |
| 💯 | 17 | 7.14% | |
| 💔 | 8 | 3.36% | |
| 🕊 | 4 | 1.68% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 238 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ﻗﺎﻝ ﺍﻟﺮﺍﻓﻌﻲ رحمه الله🕌 : ➿️ ﺍﻷﺳﺮﺓ ﻻ ﺗﻘﻮﻡ ﻋﻠﻰ ﺳﻮﺍﺩ ﻋﻴﻨﻲ ﺍﻟﻤﺮﺃﺓ ﻭﺣﻤﺮﺓ ﺧﺪﻳﻬﺎ، ﺑﻞ ﻋﻠﻰ ﺃﺧﻼﻗﻬﺎ ﻭﻃﺒﺎﻋﻬﺎ➿️ ﻭﺣﻲ ﺍﻟﻘﻠﻢ ( ٢٦٣/١ )🗓
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📌"إنَّ الأمَّة الإسلاميَّةَ اليَوم لَن تنهضَ مِن كَبوتِها وَلَن تتحرَّك من قُيودها إلَّا بِتضحيةٍ بالأَوقاتِ وَالطَّاقاتِ وَالأَموالِ ؛ وَبجهودٍ دَؤوبةٍ مُتواصلةٍ مِن أَبنائِها المُخلصينَ البَررة!". . ▫️ أَحمَدُ السَّيِّد
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⬅من لم توقظه مئة ألفِ جنازةٍ في غزة لن توقظه غالبًا عشرة آلافِ مشنقةٍ للأسرى المشكلة ليست في وضوح الجريمة، بل في موت الأمة! ➿إنا لله وإنا إليه راجعون ➿.
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قال الإمام الذهبي 🌟 : 🔖رحم الله امرأً أقبل على شأنه، وقصر من لسانه، وأقبل على تلاوة قرآنه، وبكى على زمانه، وأدمن النظر في الصحيحين، وعبد الله قبل أن يبغته الأجل؛ اللهم فوفق وارحم🔖. تذكرة الحفاظ : ٨٦/٢📝.
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التكبير قبل محله في الصلاة لا يجوز ❕ مثال : التكبير للركوع الله اكبر ثم الركوع هذا لا يصح و لا يجوز ⤵ ▫️لان هذا من اتيان للتكبير قبل محله و الصحيح ان نقول الله اكبر ما بين الركنين الشيخ عبد السلام الشويعر حفظه الله🔔
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﴿وَكَانَ أَبُوهُمَا صَالِحًا﴾ 🟠قال الإمام ابن كثير رحمه اللَّه: «فيهِ دليلٌ على أنَّ الرَّجل الصَّالح يُحفظ في ذريَته، وتشمل بركة عبَادته لهُم في الدُّنيا والآخرة، بشَفَاعته فيهم ورفع درجتهِم إلى أعلى دَرجةٍ في الجنَّة لتقرَّ عينهُ بهم، كما جَاءَ في القُرآنِ ووردتِ السُّنَّة به» تفسير سورة الكهف📚
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▫️قال الإمامُ أحمدُ بنُ حنبَل، رحمَهُ اللهُ. رَحِمَ اللّٰهُ عَبدًا قَالَ بالحَقِّ، وَاتَّبعَ الأَثرَ، وَتَمَسَّكَ بالسُّنَّةِ، وَاقتَدَىٰ بالصَّالحِين.
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🪧 مِـنْ مَغرِبِ يَومِ الخَمِيسِ إلَىٰ مَغرِبِ الجُمُعَةِ.. 🪧 كُلُّ ثَانِيةٍ فيها خَزَائِنٌ مِـنَ الحسنات ؛ فَـلتُكْثِرُوا مِـنَ الصَّلَاةِ عَلَىٰ نَبِيِّنَا محمد ﷺ..! 📿قَالَ رَسُولُ اللَّه ﷺ :- (( أكثِروا الصَّلاةَ عليَّ يومَ الجمُعةِ و ليلةَ الجمُعةِ ، فمَن صلَّى عليَّ صلاةً صلَّى اللهُ عليهِ عَشرًا )). صحيح الجامع - رقم: (1209)🦋
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🟠ثَبَتَتْ امرأةُ فرعونَ وهي في بيتِ أكبرِ طاغِيَةٍ..❗️ 🟠وانْتَكَسَتْ امرأةُ نوحٍ وهي في بيتِ أكبر داعية..❗️ ضغطُ الواقعِ ليسَ عذرًا للتفلتِ من التكاليفِ الشَّرْعِيَّةِ. 🔗 فـَ شدُّوا عَلى جَمر دِينكُم..
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💕مَـتىٰ تُغطِّي المَـرأةُ رأسهَـا عَنِ الغُـلامِ ؟ « قَـالَ الإمَـامُ أَحمَـد : إذا بَـلغ عَـشرَ سـنين، وضُـرِب عَـلَى الصَّـلاةِ وعَقَـل، فَتُغَـطِّي رَأسَهَـا » أحمد بن حنبل | أحكام النساء (٥٢/١)🖇
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Video, posted without a caption
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🔳قال الإمام ابن القيم رحمه الله :⬇ فهي النفس إن لم تشغلها بالحقِّ شغلتك بالباطل، وهو القلب إن لم تسكنه محبةُ الله سكنته محبةُ المخلوقين، فاختر لنفسك إحدى الخُطتين . 📚 | الوابل الصيب ١٩٨
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Showing the 12 most recent of 20 posts we hold for @imen_naif. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this entry's latest reading, not the date you are reading this.
“فتاة التوحيد” (@imen_naif), 590 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/imen_naif.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.