Channel
@ilaykabounay_bounayyati
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
184subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001284720913 |
|---|---|
| Type | Channel |
| Username | @ilaykabounay_bounayyati |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/ilaykabounay_bounayyati |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 21:17 | 184 | -1 |
| 9 Sept 2026, 00:56 | 185 | +1 |
| 30 Aug 2026, 18:27 | 184 | -1 |
| 7 Aug 2026, 15:02 | 185 | no change |
| 7 Aug 2026, 07:48 | 185 | first reading |
20 posts held, back to 2 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 April 2026. An engagement rate over an empty window would be a number about nothing.
15 reactions across 8 posts, in 4 distinct kinds. The most used accounts for 53.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 8 | 53.3% | |
| 👍 | 4 | 26.7% | |
| 😢 | 2 | 13.3% | |
| 🔥 | 1 | 6.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 October 2025 to 23 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
.. = فملاحظات الرجل الغيور الزوج أو المحرم على ثياب المرأة أو أفعالها لا ينبغي أن تضيق بها المرأة العاقلة؛ بل أن تطالب بها وتحرص عليها، فليست تشككا في خُلُقِها، وإنما تكميل له، وزيادة في حشمتها ووقارها. - عمرو عفيفي غيرة الرجل بنيتي ابا كان او اخا.. ليست اتهاما لاخلاقك.. ولا كرها لك بل هو ادرى بنفوس الرجال واعرف لما قد يطمع مرضى القلوب فيك ورضاك بقوامته عليك في الرحمة والنصح والتوجيه .. تكميل لانوثتك وتدريب لك …
❤3
استري نفسك قدر المستطاع وكل مايشوف فيك تخيلي نظراته سهام وذنب وفتنة ماتقوليش علاه انا مميزة غض عليهم قاع البصر وتفتن بيا.. قولي علاه انا بالذات اللي يحاول الشيطان يفتنني بيه ويفتنو هو رغم كل محاولاته بي اسمعي رواية يحيى بين القدس وليلى .. ليس لاجل ان تشعري انك ليلى وتلومي نفسك... بل ان تخافي وتتمني ان لاتكوني تلك ال: ليلى في حياة احدهم رغم صعوبة الامر الا انك في النهاية قد تمرين في هذا الامتحان الذي تكون فيه الهدية …
❤3
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🔥1
- لا تبالغ في حب الأشياء لأنها ستؤذيك
مَن هانَتْ عندَه محارِمُ الله تعلَّقَ بأوْهى الحُجَجِ ولو كانت كبيتِ العنكَبُوتِ .
ليس ضروريا للهدايات التي تستخرجها من كتاب الله أن تُبهِر الآخرين ويُصفقوا لها، المهم أن تُلامس قلبك وتنتفع بها.
❤2
.. . *مع اقتراب ما يُسمّى بـ "عيد الحب"…* 🎀قال الله تعالى: *﴿وَلَا تَقْرَبُوا الزِّنَا إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا﴾ [الإسراء: 32]* 🎀وقال رسول الله ﷺ: *«من تشبّه بقومٍ فهو منهم»* > رواه أبو داود وصححه الألباني. ما يُروَّج له في هذا اليوم من علاقات، ورسائل، ومشاعر خارج إطار الزواج، هو باب من أبواب الفتنة، وتطبيعٌ للحرام باسم الحب❗ الحب الحقيقي يكون بالحلال، وبعلاقة يرضاها الله، أما ما كان في الخفاء أو …
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قصة بالفعل مؤثرة اسمعنها خااصة البنات وشاركوها مع صديقاتكن هل استطاعت ليلى اغواء يحيى 💔 وهل ترك يحيى خلف ظهره كل تلك المجاهدات وسهر الليالي وعمل الصالحات!
الإرتباط الغير شرعي حرام شرعًا قولاً واحدًا .. ؛ لَأنَّ مَن صَدقَ حبُّه، صَدقَ سَعيُه. فَلا نَجِد مُحِبًّا صَادقًا يقبلُ عَلى مَن يحبُّ الذنوبَ والآثامَ !! كيفَ لرجلٍ يدَّعي أنهُ يحبُّ فتاةً وَهو يستميتُ فِي جرِّها للحرامِ جرًّا !؟ ولا أسّتوعبُ كيفَ يقبلُ عَليها رجفةَ الخوفِ، وَلوعةَ الذّنبِ، وَسوءَ العاقبةِ ! الله سُبحَانه وتَعالى عَليم بِخلقه وصَنيعه.. وكيف لفتاة تزعم انها تحب شابا وترمي باغلى شيء فيها بين يدي و…
👍2
Showing the 12 most recent of 20 posts we hold for @ilaykabounay_bounayyati. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“#اليك_بني #اليك_بنيتي” (@ilaykabounay_bounayyati), 184 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/ilaykabounay_bounayyati.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.