Channel
@iipeace
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
46subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001389978766 |
|---|---|
| Type | Channel |
| Username | @iipeace |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/iipeace |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 11:36 | 46 | -1 |
| 10 Aug 2026, 13:31 | 47 | no change |
| 6 Aug 2026, 12:07 | 47 | first reading |
19 posts held, back to 9 November 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 1 March 2025. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
حتى لا يضيع عليك رمضان هذا العام هذه ثنتا عشرة وصية بين يديك: 1) اتل جزأين كل يوم، تبدأ بالأول بين أذان الفجر والإقامة وتتمه بعد الفجر، وتبدأ بالثاني بعد العصر وتتمه بعد الإفطار، وبهذا يتحصل لك في الشهر ختمتان. 2) اجعل رمضان فرصةً للانطلاق في إدراك تكبيرة الإحرام أربعين يومًا؛ لتحظى ببراءةٍ من النار وبراءة من النفاق بإذن الله وفضله. 3) حافظ على خماسية الذِّكر: بأن تكرر كل ذكر منها مائة مرة وهي: أستغفر الله، سبحان …
قال #الحسن_البصري : الغِيبَةُ ثَلَاثَةُ أَوْجُهٍ، كُلُّهَا فِي كِتَابِ الله تَعَالَى: الغِيبَةُ وَالإِفْكُ وَالبُهْتَانُ. ❶ الغِيبَةُ: فَهُوَ أَنْ تَقُولَ فِي أَخِيكَ مَا هُوَ فِيهِ، ❷ وَالإِفكُ: فَأَن تَقُولَ فِيهِ مَا بَلَغَكَ عَنْهُ، ❸ وَالبُهتَانُ: فَأَنْ تَقُولَ فِيهِ مَا لَيسَ فِيهِ. 📚 #تفسير_القرطبي (19/402)
أعظم شخصيّة في التاريخ.
Voice message, posted without a caption
Voice message, posted without a caption
لفضلِكَ ربّيَ إني فقيرْ ♥️
Photo, posted without a caption
(أخبر معاذ بن جبل أنَّ رسولَ اللَّه صلَّى اللَّه علَيهِ وسلَّمَ أخذَ بيدِهِ، وقالَ: يا مُعاذُ، واللَّهِ إنِّي لأحبُّكَ، واللَّهِ إنِّي لأحبُّك، فقالَ: أوصيكَ يا معاذُ لا تدَعنَّ في دُبُرَ كلِّ صلاةٍ تقولُ: اللَّهمَّ أعنِّي على ذِكْرِكَ، وشُكْرِكَ، وحُسنِ عبادتِكَ)
"فلله ما أحلى قوله في هذه الحال [حال صدق التوبة]: أسألك بعزك وذلي إلا رحمتني، أسألك بقوتك وضعفي، وبغناك عني وفقري إليك، هذه ناصيتي الكاذبة الخاطئة بين يديك، عبيدك سواي كثير، وليس لي سيد سواك، لا ملجأ ولا منجى منك إلا إليك، أسألك مسألة المسكين، وأبتهل إليك ابتهال الخاضع الذليل، وأدعوك دعاء الخائف الضرير، سؤال من خضعتلك رقبته، ورغم لك أنفه، وفاضت لك عيناه، وذل لك قلبه". ابن قيم الجوزيَّة
Photo, posted without a caption
https://youtu.be/c3DP3cK94gI?si=GTeMQwdbavO4zIz1
https://youtu.be/v3E6OCi4Dl8?si=YTUU-24iYzo2SIir
Showing the 12 most recent of 19 posts we hold for @iipeace. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“الوَدقْ.” (@iipeace), 46 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/iipeace.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.